Category: Public Policy

anniseparkerEarlier this month the city of Houston sent out a subpoena to five area pastors demanding to see:

All speeches, presentations, or sermons related to HERO, the Petition, Mayor Annise Parker, homosexuality, or gender identity prepared by, delivered by, revised by, or approved by you or in your possession.

Houston mayor Annise Parker even appeared to support the measure, saying on her Twitter account, “If the 5 pastors used pulpits for politics, their sermons are fair game. Were instructions given on filling out anti-HERO petition?”

But after a national outcry — that included hundreds of Bibles being sent to her office — the mayor has decided to change her position. Today she announced she’s withdrawing the subpoenas:
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ebola trainingThe Center for Disease Control (CDC) has been criticized recently for its handling of the Ebola cases in the United States, and for its lax suggestions regarding travelers from countries where Ebola is rampant. In today’s City Journal, Heather Mac Donald suggests that the CDC’s lack of leadership has more to do with political correctness in the public health arena and their version of “social justice” than with science.

Science would assert that people make choices that have an effect on their health. For instance, if you have high cholesterol, you will need to cut down on fatty foods. We know we need to exercise daily to maintain a healthy body. If you choose to drink alcohol to excess, it will harm your liver. Mac Donald says that the public health establishment ignores personal responsibility in the name of political correctness. (more…)

AirportOver at The Federalist today, I ruminate on a conversation I overheard at an airport recently. I was an innocent auditor, I assure you. In the words of Sam Gamgee to Gandalf, “I ain’t been droppin’ no eaves sir, honest.”

The conversation had to do with the prices of goods and services on offer at airports. To simply blame (or credit) capitalism with the situation is misleading. As I conclude, “We should try to understand the words people are using, the way they are using them, and the assumptions underlying such uses.” After all, capitalism means different things to different people in different contexts.
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Niels Hemmingsen 2At the conclusion of the English translation of Niels Hemmingsen’s The Way of Life (1578) (Latin: Via Vitae) is a series of short prayers. The selection includes one “for the aid of God in the needful businesses of our vocation.” The (modernized) text reads:

“Give me understanding, O Lord, and assist my endeavors, that I may faithfully and diligently perform the works of my vocation, to the glory of your name, the edification of your church, and the commodity of my neighbor.”

Hemmingsen was a significant Danish theologian in the sixteenth century, and a selection of his work on natural law is scheduled to appear in the forthcoming Fall issue of the Journal of Markets & Morality. Subscribe today to get your copy when it becomes available.

Contrary to current policy, this is not reality.

Last Saturday The Imaginative Conservative published my essay, “Let’s Get Back to Robbing Peter: The Welfare State and Demographic Decline.”

To add to what I say there, it should be a far more pressing concern to conscientious citizens that the US national debt has risen from $13 trillion in 2010 to nearly $18 trillion today. That is an increase of $5 trillion in just four years, or a nearly 40 percent increase. It is becoming more and more clear that, at our current rate, our nation’s entitlement programs represent the injustice that people today feel entitled to spend the tax dollars of tomorrow on benefits that we cannot realistically continue to afford. John Barnes wrote in 2010 that “the total value of all debt and unfunded promises made by the U.S. government is $61.9 trillion over the next 75 years.” I don’t know how much that figure has changed in the last four years, but I doubt it has shrunk, to put it lightly.

As any student of the Old Testament should know, God is very concerned about each generation leaving a proper inheritance to the next (cf. Numbers 27:8-11). No doubt many readers in their private lives have made provisions for their children after they pass. But as a nation, we are doing the reverse: paying for our provision today with the resources of tomorrow.

I write,

The German economist Wilhelm Röpke, commenting on the expansion of European welfare states in 1958, wrote, “To let someone else foot the bill is, in fact, the general characteristic of the welfare state and, on closer inspection, its very essence.” While he did not argue that, therefore, such state assistance should in all cases be stopped, he put the question in sober terms: “[T]he welfare state is an evil the same as each and every restriction of freedom. The only question on which opinions may still differ is whether and to what extent it is a necessary evil.”

In the interest of carrying on that same sobriety of analysis, I believe the picture is far bleaker today. Röpke, in the title to the essay quoted, characterized the welfare state as “robbing Peter to pay Paul.” But Sts. Peter and Paul were contemporaries. If only we would simply rob our peers! Then we could have a lively discussion regarding “whether and to what extent” such robbery is “a necessary evil.” Instead, it is our children and grandchildren who must “foot the bill.” Yet on our current course, when the time comes to pay up there will be much less welfare available to them.

Read more . . . .

Blog author: jballor
Tuesday, October 14, 2014
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TriangleIn a remarkable letter last week, noted by Joseph Sunde, Mike Rowe inveighed against the sloganeering that passes for vocational discernment in today’s popular culture.

Mike singled out Hollywood as a particularly egregious offender:

Every time I watch The Oscars, I cringe when some famous movie star – trophy in hand – starts to deconstruct the secret to happiness. It’s always the same thing, and I can never hit “mute” fast enough to escape the inevitable cliches. “Don’t give up on your dreams kids, no matter what.” “Don’t let anyone tell you that you don’t have what it takes.” And of course, “Always follow your passion!”

Today, we have millions looking for work, and millions of good jobs unfilled because people are simply not passionate about pursuing those particular opportunities. Do we really need Lady GaGa telling our kids that happiness and success can be theirs if only they follow their passion?

Mike’s a great breaker of idols, whether they’re “Follow your passion,” “Do what you love,” or “Work smarter, not harder.” And while I generally concur with the thrust of Mike’s commentary here, I have noted in the past a Hollywood exception that proves the rule. Ashton Kutcher’s acceptance speech at last year’s Teen Choice Awards was remarkable in this regard. In Get Your Hands Dirty, I explore the wisdom in Mike’s approach, and I’ve also written about the fundamental coherence of perspective shared by Mike Rowe and Chris Ashton Kutcher (a coherence Mike himself recognized).

Like most slogans, “Follow your passion!” can lead to extremes. As I’ve argued along these lines elsewhere, true vocational discernment requires a bit of triangulation. It’s not just about you and your passion, and it’s not just about others and their wants. It is also about God and his plans for you.

And although I missed the premiere, I’m looking forward to checking out Mike’s latest effort, “Somebody’s Gotta Do It.”

CREAMIn a talk he gave at Kuyper College for the launch of the new business leadership major some years back, Vincent Bacote made an insightful observation about the “people in the room” where things were decided leading up to and during the Global Financial Crisis. What if, he wondered, the Christians who were certainly there had the resources (intellectual, moral, and spiritual) to do something about the direction that things were headed?

I also wrote about how we need to recognize that the church already occupies Wall Street (as well as all streets!) and the task of moral formation that this reality entails.

But this call to “occupy” Wall Street is perhaps as complex and challenging an arena of cultural engagement and cultural development as there is. This incisive piece from Michael Lewis outlines some of the “occupational hazards” of that particular call.
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Dr. Kent Brantly

Dr. Kent Brantly

I once read a fascinating book about the leper colony on Molokai. The Molokai lepers were literally cast out of society, sent as far away as possible, with almost no support systems.  There was no health care for them, no houses beyond rudimentary shelter, no way to readily obtain clothing, school books for children…it was a frightful and frightening situation. A brave and gentle priest, Fr. Damien de Veuster from Belgium, accepted the assignment to go to Molokai and serve the 600 lepers there.

He arrived to chaos. Those suffering from leprosy were living in a lawless society. They fought over food, areas of land – it was survival of the fittest. In the 16 years that Damien lived on Molokai, he built a church, helped the people build houses that truly were homes, constructed needed buildings and roadways in the mountainous region, taught farming to the residents, and provided education. His greatest gift, however, was spiritual. (more…)

pic_related_100614_LB_BThroughout the history of the church, Christians have been actively involved in the provision and funding of health and medical resources. But for the past 50 years, these functions have been treated as political problems reserved for the state rather than matters to be addressed by the church.

Some Christians, though, are beginning to reassert this biblically mandated role by participating in health care sharing ministries (HCSM). HCSMs are not insurance companies, but nonprofit religious organizations that help members pay for medical treatments. These ministries have primarily been developed and promoted by evangelicals. But earlier this month a Catholic group launched a new HCSM:
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charity2How much of their incomes do Americans give to charity? A report by Chronicle of Philanthropy that analyzed taxpayers’ IRS data to find the answer:

On average, Americans give about 3 percent of their income to charity each year, according to the report released Monday. But the giving gap between the rich and poor is significant, especially in view of the widening income gap. The report shows those who earned $200,000 or more donated 4.6 percent less of their income between 2006 and 2012; those who earned less than $100,000 gave 4.5 percent more.

Why? Chronicle editor Stacy Palmer noted one factor: church attendance.

The top ten most generous states all have higher than average church attendance rates (and, as the report notes, they are all states that voted for Mitt Romney for president):
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