Category: Public Policy

Contrary to current policy, this is not reality.

Last Saturday The Imaginative Conservative published my essay, “Let’s Get Back to Robbing Peter: The Welfare State and Demographic Decline.”

To add to what I say there, it should be a far more pressing concern to conscientious citizens that the US national debt has risen from $13 trillion in 2010 to nearly $18 trillion today. That is an increase of $5 trillion in just four years, or a nearly 40 percent increase. It is becoming more and more clear that, at our current rate, our nation’s entitlement programs represent the injustice that people today feel entitled to spend the tax dollars of tomorrow on benefits that we cannot realistically continue to afford. John Barnes wrote in 2010 that “the total value of all debt and unfunded promises made by the U.S. government is $61.9 trillion over the next 75 years.” I don’t know how much that figure has changed in the last four years, but I doubt it has shrunk, to put it lightly.

As any student of the Old Testament should know, God is very concerned about each generation leaving a proper inheritance to the next (cf. Numbers 27:8-11). No doubt many readers in their private lives have made provisions for their children after they pass. But as a nation, we are doing the reverse: paying for our provision today with the resources of tomorrow.

I write,

The German economist Wilhelm Röpke, commenting on the expansion of European welfare states in 1958, wrote, “To let someone else foot the bill is, in fact, the general characteristic of the welfare state and, on closer inspection, its very essence.” While he did not argue that, therefore, such state assistance should in all cases be stopped, he put the question in sober terms: “[T]he welfare state is an evil the same as each and every restriction of freedom. The only question on which opinions may still differ is whether and to what extent it is a necessary evil.”

In the interest of carrying on that same sobriety of analysis, I believe the picture is far bleaker today. Röpke, in the title to the essay quoted, characterized the welfare state as “robbing Peter to pay Paul.” But Sts. Peter and Paul were contemporaries. If only we would simply rob our peers! Then we could have a lively discussion regarding “whether and to what extent” such robbery is “a necessary evil.” Instead, it is our children and grandchildren who must “foot the bill.” Yet on our current course, when the time comes to pay up there will be much less welfare available to them.

Read more . . . .

Blog author: jballor
Tuesday, October 14, 2014
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TriangleIn a remarkable letter last week, noted by Joseph Sunde, Mike Rowe inveighed against the sloganeering that passes for vocational discernment in today’s popular culture.

Mike singled out Hollywood as a particularly egregious offender:

Every time I watch The Oscars, I cringe when some famous movie star – trophy in hand – starts to deconstruct the secret to happiness. It’s always the same thing, and I can never hit “mute” fast enough to escape the inevitable cliches. “Don’t give up on your dreams kids, no matter what.” “Don’t let anyone tell you that you don’t have what it takes.” And of course, “Always follow your passion!”

Today, we have millions looking for work, and millions of good jobs unfilled because people are simply not passionate about pursuing those particular opportunities. Do we really need Lady GaGa telling our kids that happiness and success can be theirs if only they follow their passion?

Mike’s a great breaker of idols, whether they’re “Follow your passion,” “Do what you love,” or “Work smarter, not harder.” And while I generally concur with the thrust of Mike’s commentary here, I have noted in the past a Hollywood exception that proves the rule. Ashton Kutcher’s acceptance speech at last year’s Teen Choice Awards was remarkable in this regard. In Get Your Hands Dirty, I explore the wisdom in Mike’s approach, and I’ve also written about the fundamental coherence of perspective shared by Mike Rowe and Chris Ashton Kutcher (a coherence Mike himself recognized).

Like most slogans, “Follow your passion!” can lead to extremes. As I’ve argued along these lines elsewhere, true vocational discernment requires a bit of triangulation. It’s not just about you and your passion, and it’s not just about others and their wants. It is also about God and his plans for you.

And although I missed the premiere, I’m looking forward to checking out Mike’s latest effort, “Somebody’s Gotta Do It.”

CREAMIn a talk he gave at Kuyper College for the launch of the new business leadership major some years back, Vincent Bacote made an insightful observation about the “people in the room” where things were decided leading up to and during the Global Financial Crisis. What if, he wondered, the Christians who were certainly there had the resources (intellectual, moral, and spiritual) to do something about the direction that things were headed?

I also wrote about how we need to recognize that the church already occupies Wall Street (as well as all streets!) and the task of moral formation that this reality entails.

But this call to “occupy” Wall Street is perhaps as complex and challenging an arena of cultural engagement and cultural development as there is. This incisive piece from Michael Lewis outlines some of the “occupational hazards” of that particular call.
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Dr. Kent Brantly

Dr. Kent Brantly

I once read a fascinating book about the leper colony on Molokai. The Molokai lepers were literally cast out of society, sent as far away as possible, with almost no support systems.  There was no health care for them, no houses beyond rudimentary shelter, no way to readily obtain clothing, school books for children…it was a frightful and frightening situation. A brave and gentle priest, Fr. Damien de Veuster from Belgium, accepted the assignment to go to Molokai and serve the 600 lepers there.

He arrived to chaos. Those suffering from leprosy were living in a lawless society. They fought over food, areas of land – it was survival of the fittest. In the 16 years that Damien lived on Molokai, he built a church, helped the people build houses that truly were homes, constructed needed buildings and roadways in the mountainous region, taught farming to the residents, and provided education. His greatest gift, however, was spiritual. (more…)

pic_related_100614_LB_BThroughout the history of the church, Christians have been actively involved in the provision and funding of health and medical resources. But for the past 50 years, these functions have been treated as political problems reserved for the state rather than matters to be addressed by the church.

Some Christians, though, are beginning to reassert this biblically mandated role by participating in health care sharing ministries (HCSM). HCSMs are not insurance companies, but nonprofit religious organizations that help members pay for medical treatments. These ministries have primarily been developed and promoted by evangelicals. But earlier this month a Catholic group launched a new HCSM:
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charity2How much of their incomes do Americans give to charity? A report by Chronicle of Philanthropy that analyzed taxpayers’ IRS data to find the answer:

On average, Americans give about 3 percent of their income to charity each year, according to the report released Monday. But the giving gap between the rich and poor is significant, especially in view of the widening income gap. The report shows those who earned $200,000 or more donated 4.6 percent less of their income between 2006 and 2012; those who earned less than $100,000 gave 4.5 percent more.

Why? Chronicle editor Stacy Palmer noted one factor: church attendance.

The top ten most generous states all have higher than average church attendance rates (and, as the report notes, they are all states that voted for Mitt Romney for president):
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Blog author: ehilton
Wednesday, October 1, 2014
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catholic educationThe Faith Movement, based in the United Kingdom, seeks to bring clergy, religious and lay faithful together to advance the Catholic faith, educating both believers and non-believers regarding the Church. Their website includes book reviews, and Eric Hester currently has a review of the Acton Institute’s Catholic Education in the West: Roots, Reality and Revival.

Hester writes:

At the heart of this most important little book is what The Catechism of the Catholic Church states: “the right and duty of parents to educate their children are primordial and inalienable. As those responsible for the education of their children, parents have the right to choose a school for them which corresponds to their own convictions.” These rights are enshrined in Canon Law: “Parents have also the duty and the right to choose those means and institutes which…can best promote the Catholic education of their children … Parents must have a real freedom in their choice of schools.” (more…)

Former U.S. President Lyndon B. Johnson declares a “war on poverty” – Jan. 8, 1964

Former U.S. President Lyndon B. Johnson declares a “war on poverty” – Jan. 8, 1964

Last week the U.S. Census Bureau released its report, Income and Poverty in the United States: 2013. The agency announced that “in 2013, the poverty rate declined from the previous year for the first time since 2006, while there was no statistically significant change in either the number of people living in poverty or real median household income.”

Sure to spark reactions from both sides of the political aisle, the report, along with this year’s 50th anniversary of the U.S. government’s launch of a “war on poverty,” present an opportunity to reflect on the effectiveness of the United States’ domestic poverty alleviation strategy to date.

But amid the necessary analysis and debate about government’s role in helping the least among us, it is essential to keep at the forefront of our thinking the primary figure poverty alleviation efforts are intended to help: the human person. Through taking the time to recognize each individual’s unique gifts and creative capacity, we can more fully appreciate his/her contribution to society and form relationships that enable this flourishing to take root.

Ismael Hernandez, founder and executive director of the Freedom and Virtue Institute, echoes the importance of recognizing people’s true nature. He says, “The person needs to be called by name, the ‘poor’ need for us to dump that label and look at them as unique and unrepeatable human beings, not simply another token belonging to an expansive and yet shallow sea of sameness.”

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jailIt is estimated that, at any time in the U.S., there are 1.2 million people with mental illness who are being held either in jail or prison. Some of them, without a doubt, truly belong there. For most, though, jail and prison has become a quasi-triage center/hospital/safety net. And it takes a huge toll.

Take Cook County, Ill. for example. Sheriff Tom Dart keeps track of the mentally ill that come under his jurisdiction.

On average, at least 30% of the 12,000 inmates suffer from a “serious” mental illness, though the sheriff said the estimate is “a horrifically conservative number.” One of those inmates, Dart said, was a “chronic self-mutilator” who has been arrested more than 100 times, ringing up more than $1 million in repeated arrest- and detention-related costs.

Another inmate, the sheriff said, recently had to be fitted with a hockey mask and thick gloves resembling oven mitts to keep him from gouging out his remaining eye. The 43-year-old man, suffering bipolar disorder and schizophrenia, had ripped one eye from the socket before his arrival at the jail, complaining that he “didn’t want to see evil anymore.”

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AnomalyWith Lecrae’s Anomaly album claiming number the one spot on Billboard’s Top 200, the rapper has come under fire for his recent comments about the inconsistency of those who rightly protest police abuse yet do not protest forms of rap music that glorify violence in general. The critique comes, in part, because some people believe that to call blacks living on the margins of society to moral virtue, in the midst of their protests about injustice, is “blaming the victim.” However, when we pay close attention to the Judeo-Christian tradition, what Lecrae’s comments represent is a model of a prophetic witness, a witness that speaks the whole truth to error and sin.

Lecrae is a highly skilled and creative rapper whose music has developed in recent years to contain the type of poetry that we might find in the wisdom (Proverbs, Ecclesiastes) and prophetic (Isaiah, Amos) literature of the Bible. Lane Whitaker over at Billboard.com reports Lecrae’s comments on the Mike Brown killing in Ferguson, Missouri:
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