Category: Business and Society

23692407_BG1To end the 2014 on an incredibly dehumanizing note, CBS aired an episode of Undercover Boss that stirred up protests from all walks of life. Undercover Boss is usually a wonderful program that allows CEOs to see what is happening on the ground in their companies and reward hard workers accordingly. However, this particular episode profiled Doug Guller, the CEO of Bikinis Sports Bar & Grill, who fired a bartender after she decided not to dehumanize herself by wearing a T-shirt instead of a bikini top on television and “rewarded” another employee for her loyalty by promising to pay for her breast enlargement surgery. (See videos below.)

The episode was so bad that Cosmopolitan released as scathing review saying, “what’s also crazy is that CBS aired all this as if it were good fun and zany reality TV, not horribly misogynistic workplace discrimination.” Writers like Rebecca Rose observed that Guller “has always been totally tone deaf about the sexism he enthusiastically promotes and frankly seems to enjoy having offending people with his business practices.”
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Blog author: jballor
Friday, December 19, 2014
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noun_6905_ccJames K. A. Smith reviews Cass Sunstein’s Valuing Life over at the Comment magazine site. It’s a worthwhile read for a number of reasons, not least of which is that it should move Sunstein’s latest up in the queue.

It seems self-evident that everyone should favor “good” regulation, but the trick is getting some consensus on what defines “good” vs. “bad” regulation. A “people” or “person” centered regulation is a good starting place, perhaps. Or as Smith puts it nicely: “Regulation is made for people, not people for regulation.” Maybe what we need is a personalist revolution in regulation, to say nothing of governance more broadly. A political economy for the people? Yes!

I would insist on some clarifications, though, and note that regulators are often the ones most inclined to get that formula mixed up. Who, after all, will regulate the regulators? (I think the rapper Juvenile asked something like that.) So one distinction I would insist on is that the rule of law is not reducible to or coterminous with the minutiae of regulation. In fact, the latter can often conflict with, rather than support, the former.
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Blog author: ehilton
Wednesday, December 17, 2014
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grow upChildren have always worked in our country. On farms, in factories, in family-owned businesses, children have worked and continue to do so. However, we know that children face increased risks for injuries and fatalities in many jobs, and that working often means that children are not in school.

In a Minneapolis suburb where a school is under construction, a union boss stops by the non-union work site to check on things.

He saw something surprising: a boy, who appeared to be about 12 or 13, wearing jeans and a fluorescent work vest, smoothing mortar on a brick wall. It was a clear violation of child-labor laws, which prohibit 12 and 13-year-olds from working most jobs, except on farms, and also say that youths aged 14 and 15 may not work in hazardous jobs, including construction.

When others in the Laborers Union went to the site, they saw a boy too, this time driving a bobcat and cutting concrete with a saw. (more…)

Blog author: jballor
Wednesday, December 10, 2014
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Today over at Think Christian I explore how Christmas relates to material goods, and specifically how we are to “seek first the kingdom of God” (Matt. 6:33).

grinchstore

In his reflections on art and common grace, Abraham Kuyper affirmed that “the world of beauty that does in fact exist can have originated nowhere else than in the creation of God. The world of beauty was thus conceived by God, determined by his decree, called into being by him, and is maintained by him.” Beauty is, in this deep sense, a creational good, and even though beauty is often pressed into the service of evil, beauty, like all good things, is a creation of God.

During last week’s symposium at Calvin College on common grace and business, Dr. Vahagn Asatryan of Redeemer University College presented on marketing and common grace. To open his paper, Dr. Asatryan used this advertisement. Be sure to watch to the end and pay special attention to the message at the conclusion of the commercial:

Asatryan noted the deep beauty of the story told in this piece, and yet ultimately it depicts a situation that conflicts with God’s will for human social life. In the old days it was referred to as “living in sin.” What might a marketing piece that is more affirming of God’s common grace as reflected in his will for the human institution of marriage look like?
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AirportOver at The Federalist today, I ruminate on a conversation I overheard at an airport recently. I was an innocent auditor, I assure you. In the words of Sam Gamgee to Gandalf, “I ain’t been droppin’ no eaves sir, honest.”

The conversation had to do with the prices of goods and services on offer at airports. To simply blame (or credit) capitalism with the situation is misleading. As I conclude, “We should try to understand the words people are using, the way they are using them, and the assumptions underlying such uses.” After all, capitalism means different things to different people in different contexts.
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Niels Hemmingsen 2At the conclusion of the English translation of Niels Hemmingsen’s The Way of Life (1578) (Latin: Via Vitae) is a series of short prayers. The selection includes one “for the aid of God in the needful businesses of our vocation.” The (modernized) text reads:

“Give me understanding, O Lord, and assist my endeavors, that I may faithfully and diligently perform the works of my vocation, to the glory of your name, the edification of your church, and the commodity of my neighbor.”

Hemmingsen was a significant Danish theologian in the sixteenth century, and a selection of his work on natural law is scheduled to appear in the forthcoming Fall issue of the Journal of Markets & Morality. Subscribe today to get your copy when it becomes available.