Seven years after the United Nations assumed control of the Serb province of Kosovo, talks are underway about its future. Orthodox Church leaders for the minority Serb population, which has been subject to attacks for years by Muslim extremists, are hoping to forestall mounting pressure to establish an independent state. Is the Church headed for extinction in Kosovo?
“As we look at how the immigration debate is unfolding, there are reasons to be concerned about the rule of law,” Jennifer Roback Morse writes. “The mass demonstrations of the past weeks reveal a much more sinister development: the arrival of French-style street politics in America.”
For some reason, I get the impression that both Russian President Vladimir Putin and the editorial board of the NYT need a lesson in the birds and the bees.
The NYT criticizes Putin’s plan to address falling population levels in Russia “with a wide range of subsidies and financial incentives, along with improved health care, a crackdown on illicit alcohol, improved road safety and the like.”
Thankfully for the future of humanity, the NYT has a different suggestion: “Perhaps another approach would be to see whether the population could be increased through improved democratic institutions.”
I hate to have to point this out, but populations don’t increase through government programs, policies, or “improved democratic institutions.” They increase as the aggregate result of the successful procreative acts of human beings as blessed by God.
The Times suggests that if Russian citizens were to “share in the country’s governance, riches, debates and dreams, maybe the drinking and poverty would give way to larger families.” The NYT doesn’t seem to realize that countries with “democratic institutions” that function perfectly well, at least according to the Times’ definition (such as in the rest of Europe), also face demographic declines.
What we have here is a spiritual problem that requires a spiritual solution. Yes, material factors can contribute to the aggravation or the relief of the issue, but alone they cannot be the solution.
“God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.'” (Genesis 1:28 NIV)
Many are alarmed as Latin American countries such as Venezuela and Bolivia veer toward leftist class-struggle politics and socialist economic policies. But, as Sam Gregg points out, the potent combination of state-authoritarianism, populism, nationalism and xenophobia — or “corporatism” — seen today in Latin America was also present in European fascist governments in the 1930s, and later during the regime of Argentina’s Juan Peron. One encouraging sign: Catholic leaders are now speaking out against this corporatist agenda.
As the immigration debate continues, commentators dig deeper in the search for the “sources of the problem.” Many have rightly pointed out that a healthier Mexican economy would alleviate the need that spurs many Mexicans to seek financial recourse across the border. Whatever one’s views on the current debate, we ought to be able to agree that a more prosperous Mexico would be beneficial for everyone. But then others have correctly noted that talk about the Mexican economy is really a diversion from the US immigration reform issue: We need to figure out what to do about the large number of illegal immigrants currently here regardless of what happens in the Mexican economy.
Nonetheless, for anyone concerned about Mexicans, Americans, and Mexican-Americans, the issue of the Mexican economy is an important one. And on that issue, William P. Kucewicz offers a helpful analysis at NRO. I wanted to focus on one extraordinary line at the end of the piece:
Another analysis found Mexico’s level of government corruption has the same negative effect on inward foreign direct investment as raising the marginal tax rate by 42 percentage points.
Sam Gregg and Osvaldo Schenone wrote a while back about the pernicious effects of corruption in their contribution to Acton’s Christian Social Thought Series. Kucewicz’s citation above dramatically illustrates the impact that moral turpitude can have on economic wellbeing. No single magic bullet can bring prosperity to Mexico or anywhere else, of course. But any progress down that road will have to involve coming to terms with corruption, the long arm of which erodes the common good in diverse and significant ways—among them compelling migrants to leave their homelands.
Andrew Yuengert, the author of Inhabiting the Land – The Case for the Right to Migrate, the Acton study on immigration, looks at the current debate and debunks some common misconceptions. “The biggest burdens from immigration are not economic – they are the turmoil caused by the large numbers of illegal immigrants,” Yuengert writes.
Jordan pretty well covered the territory in his earlier post on gas prices. But with the silliness from both Republicans and Democrats ongoing, it can’t hurt to suggest two additional sensible treatments of the subject: Thomas Nugent on National Review Online, and Jerry Taylor of the Cato Institute on FoxNews.
Two Acton scholars, Andrew Yuengert and Fr. Paul Hartmann, were interviewed on “The World Over” (EWTN Studios) last Friday, April 28, about the Catholic response to immigration rights. Yuengert, author of the Acton monograph “Inhabiting the Land,” emphasizes the dignity of the human person as a foundation for looking at the issues surrounding immigration. Yuengert says that the “right to migrate” is not an absolute right, but to prevent people from assisting immigrants in need is immoral. Immigrants come because they want to work. They generally find positions as low-wage laborers, and tend to send large amounts of money home to poorer nations. The economic burdens that immigrant workers place on the United States are relatively small, although those burdens tend to fall heavily on specific regions, most noticeably on southern California. Yuengert says that the burdens themselves do not justify new restrictions on immigration although, viewed from an economic perspective, the nation could probably adjust to a massive loss of immigrant labor.
Fr. Hartmann reiterates the necessity of being allowed to provide charity to those in need. It becomes a major problem, however, if laws exist which make it a crime to extend a helping hand to immigrants and their families. The Church should oppose such laws, he says. What’s more, Christians have a moral obligation to “feed the hungry, give drink to the thirsty, and clothe the naked,” without prejudice.
Anthony Bradley, a research fellow at the Acton Institute, was interviewed on “Heartland with John Kasich” on Fox News last Saturday. He was talking about the need for a “hero to emerge” from the Duke lacrosse team in the wake of a sexual assault scandal. Bradley emphasizes the need for moral leadership in the United States as a whole and why we should discourage markets from promoting the dehumanization of women.
Bradley earned quite a bit of attention after writing a commentary last Wednesday bringing attention to what he calls the “cowardly and dehumanizing … commoditized sex-for-sale industry.” Bradley asserts that the United States, as a nation, should be “outraged that two adult women subjected themselves to voyeuristic, live pornography” in the first place.
Court TV Morning, a radio show aired on Sirius satellite network (Channel 110), has also invited Anthony Bradley to discuss his Duke lacrosse commentary on Wednesday, May 3, at 7:15 a.m. Eastern time.
For more information read Anthony’s commentary, “Wanted: A Duke Lacrosse Team Hero.”
Where in the world would you pay $145,750 for a roll of toilet paper? According to an article in the New York Times, inflation in Zimbabwe is soaring higher than ever — about 900 percent since President Mugabe began seizing land from wealthy landowners in 2000. And inflation is climbing at unparalleled rates.
What problems result from such rampant inflation? If inflation is climbing daily and you have $100 one day, it might be worth only $90 the next. People are spending any money that they have because whatever they buy will hold value better than cash. No money is being saved because the annual interest rates are between 4-10 percent; much less than the rates of inflation. And the government seems to think that printing more money will solve these problems.
These problems “began” when Mugabe started seizing land from wealthy white farmers in an attempt to redistribute the wealth among the native Zimbabwean population. The result, intentional or not, was that foreign investment was scared off for good. Zimbabwe’s now “solo” economy began to flounder with a lack of goods entering the market.
Let’s recap. Zimbabwe faces economic crisis (rated as a repressed economy by the Heritage Foundation, just above Burma, Iran, and North Korea) due to massive seizing of wealth and attempts at redistribution, restriction of free international trade, lack of foreign investment, and over-printing of new monies. What do you think would solve most of Zimbabwe’s economic problems? Perhaps some human dignity, some free trade, and a little less government involvement!