The federal government spent more than $100 billion providing food assistance to Americans last year, according to recent testimony by the Government Accountability Office (GAO). Eighteen federal programs provided food to 46 million people—approximately 1 out of every 7 Americans. Here are the programs and the dollar amount spent:
The GAO found significant overlap between these programs which “can create unnecessary work and waste administrative resources, resulting in inefficiency.” The GAO identified several food assistance programs that provide the same or comparable benefits to the same or similar population groups—and yet each program is managed separately: (more…)
For those in poverty, or those simply facing tough times, churches are often places they turn to for help. It may be organized aid: soup kitchens and food pantries. It may be a gas card given to a single mom who is struggling to get from one pay day to another. But if that help comes with merely a handout, and no spiritual support, is the church failing the poor?
Ross Douthat says so. In his May 16 column for The New York Times, Douthat first takes to task the “progressive” claim that churches are too focused on hot-button issues like same-sex marriage and abortion, and not enough on really helping people.
Over the last 30 years,” Harvard’s Robert Putnam told The Washington Post, “most organized religion has focused on issues regarding sexual morality, such as abortion, gay marriage, all of those. I’m not saying if that’s good or bad, but that’s what they’ve been using all their resources for … It’s been entirely focused on issues of homosexuality and contraception and not at all focused on issues of poverty.”
President Obama’s version, delivered when he shared a stage with Putnam at Georgetown University, was nuanced but similar in thrust: “Despite great caring and concern,” the president remarked, when churches pick “the defining issue” that’s “really going to capture the essence of who we are as Christians,” fighting poverty is often seen as merely “nice to have” compared to “an issue like abortion.”
It would be too kind to call these comments wrong; they were ridiculous.
There is a group of workers out there who are uniquely qualified for many jobs, intensely interested in working and being as independent as possible, often joyful in attitude and thankful for the little things many of us take for granted.
They are adults with cognitive and intellectual disabilities.
I’m not talking about “pity” jobs here. I’m talking about people with real talents who are looking to share those talents with others in a way that is mutually beneficial. Most of us call that a “career” but for the disabled, a career can be hard to come by. Chalk it up to misunderstanding, ignorance and prejudice. However, businesses are getting on board.
More and more companies out there are realizing there’s an untapped pool of talent that makes for very good workers,” [said] Peter Bell, President and CEO of Eden Autism Services, “Employers are becoming interested in hiring these people not because it’s charity, but because it’s the right business decision.”
As Syria enters the fifth year of civil war, one of the worst humanitarian crises in recent history is unfolding with no end in sight. This bloody conflict has resulted in the deaths of more than 220,000 Syrians and displaced more than 11 million people, driving almost 4 million people to neighboring countries. Fully one-third of refugees are now in substandard housing and the UN Refugee Agency says the situation is“deteriorating drastically.” An estimated 600,000 refugee children, many of whom have just spent a harsh winter in tents, are no long attending school.
Mark Ohanian, director of programs for International Orthodox Christian Charities, speaks with Acton Institute Director of Communications John Couretas about the Syria relief effort, and the massive flow of refugees into neighboring countries such as Lebanon.
For those in the West Michigan area, Ohanian will be in Grand Rapids on Sunday, May 17, to give a talk on what’s happening in Syria and the Middle East at St. Nicholas Antiochian Church, 2250 E. Paris Avenue SE Grand Rapids MI 49546. IOCC is one of the few relief agencies doing work inside Syria today. It partners with the Greek Orthodox Patriarchate of Antioch and All the East and acts as a lead agency for other church relief organizations and major governmental agencies such as USAID and the United Nations. For more information on the event, visit this link.
Bishop Emmanuel Badejo of Oyo, Nigeria and newly appointed Chairman of Communications for the African bishops, has some strong words for the West. Bishop Badejo believes help for Nigeria in fighting Boko Haram has been withheld because of Nigerians refusal to accept population control tactics from the Western world.
In Yorubaland, human dignity and human life are sacred. Christianity came to baptize that. No one would convince me to accept that Christianity came just for the respect of human life. We had that before. You don’t just go ahead and kill somebody. There are many proverbs which encompass Yoruba wisdom. They say: you don’t fight until the point of death. When you have a fight, a disagreement or a conflict, you don’t go to the point of death, because you never know what happens tomorrow, and who you might need tomorrow.
I think that this lack of a cultural fiber, the maladministration of the past, the dissolution of the premises of a democratic government, and the millions of young people who have been left on the streets with no promise, no capacity at all, already prepared great ground for Boko Haram. It has something to latch on to.
There has been a sharp increase in the food-stamp and Children’s Health Insurance programs. Obama has proposed more federal funding for Head Start and pre-school education generally, job training for laid-off workers, and Medicaid. In fact, the Affordable Care Act (“Obamacare”) has bloated the Medicaid rolls. He is even seeking free federally subsidized community college education. I have seen numbers ranging from 79 to 126 federal programs aimed at reducing poverty and an annual price tag of $668 to $927 billion.
The question is: are we getting our money’s worth? Krason says absolutely not. (more…)
A lot of people have a vision for the developing world. Some want to create jobs. Some want to increase aid. Some want more mission trips.
Yaopeng Zhou and Marc Albanese literally want to change the vision of the developing world. These two men are aware that vision care in the developing world is hard to come by. People with vision problems – even ones that are easily corrected – often cannot access eye care. There are not enough doctors, and when care is available, it’s expensive.
Zhou and Albanese have founded Smart Vision Labs, creating an easy-to-use technology that uses smart phones to give eye exams. Smart Vision Labs recently won a multi-million dollar “challenge to entrepreneurs, thinkers, and problem-solvers to provide innovative solutions in Healthcare, Education, Sustainability, and Transportation.”
My TC piece is an attempt to help us to put into proper perspective political promises and policy proposals. I look particularly at the question of economic inequality and the assumptions underlying the government’s redistributive actions.
As Danielle Kurtzleben puts it, “Obama is making a case that the economy’s distribution engine is broken, and that the recovery simply won’t fix it. His solution is for government to approach redistribution as a positive good rather than a necessary evil.”
Friedrich Hayek once called intellectuals “professional secondhand dealers in ideas.” And the Preacher proclaimed, “There is nothing new under the sun.” So perhaps it shouldn’t be surprising when ideas, memes, and other cultural phenomena pop up again and again.
I first noticed the song, which heretofore had been background Christmas muzak, when we screened the new documentary Poverty, Inc. earlier this year at the Acton Institute offices. That film includes a section discussing “Do They Know It’s Christmas?”
When Christmas rolled around, I had the idea to write something about the song, and connected it with William Easterly’s analysis of the differing perspectives on development offered by Gunnar Myrdal and Hayek. But I now think that even though I hadn’t read Loftis’ piece, I had seen the title before I wrote my piece. In fact, I checked Ben Domenech’s excellent email newsletter The Transom, to which you should subscribe, and there on December 3 is the following: ‘“Do They Know It’s Christmas” is the worst Christmas song ever. http://vlt.tc/1qf7‘
No doubt I saw the link, and got the idea for calling it the “worst ever” into my head. Then some days later I connected it to the Poverty, Inc. clip and wrote my piece. So the idea for calling this the worst Christmas song ever must be credited to Loftis and The Federalist. I’m sorry that I didn’t realize that Loftis’ piece had already appeared, or I would have pointed to it earlier, and given credit for the idea straight away. So in the interests of disclosure, I certainly haven’t been the only one to criticize this song or even to call it the “worst Christmas song ever.” I guess I’ve got egg(nog) on my face. The variety of voices that find the song problematic, however, should be a indication that there’s something rotten in “Do They Know It’s Christmas?” It is, after all, a song that includes a toast like this: “Here’s to them underneath that burning sun.”
“Do They Know It’s Christmas?” is like a bad earworm that won’t go away. And now I really, really hate that song!