Category: Effective Compassion

Ahhhh, the Left! So often passionate, so obstinately assured of the rightness of their secular crusades mounted under the variety of flags and anthems espousing “social justice” and “environmental sustainability.” And, unfortunately, so often just plain wrong.

Such is the case with As You Sow, the Interfaith Center on Corporate Responsibility and other shareholder activist groups that each year apply their supposed religious authority to the proxy resolutions they submit to major companies. Certainly, AYS and ICCR investors believe from the sanctuary of their respective progressive bubbles that they’re working for the benefit of humankind when it comes to such topics as climate-change mitigation and genetically modified organisms. Yet, nothing could be further from reality viewed through the lenses of science, religion, economics and common sense.

For the purpose of this post, let’s take a look at the work AYS and ICCR apply against GMOs. Both shareholder activist groups are affiliated with Inside GMO coalition – AYS as an acknowledged member and ICCR listing Inside GMO as a featured resource. The Inside GMO website portentously lists the organization’s purpose:

Large agribusiness and chemical companies oppose our right to know when foods have GMOs. These are the same companies that put GMOs out on the market without adequate testing – turning us all into lab rats in a giant science experiment.

GMO Inside is a campaign dedicated to helping all Americans know which foods have GMOs inside, and the non-GMO verified and organic certified alternatives to genetically engineered foods. We believe that everyone has a right to know what’s in their food and to choose foods that are proven safe for themselves, their families, and the environment.

GMO Inside gives people information and tools, and provides a place for a growing community of people from all walks of life, to share information and actions around genetically engineered foods.

Sigh. It gets worse. (more…)

EA-Logo-redbgYou may have noticed over the past couple of years that effective altruism has become the hot new trend/buzzword in philanthropy. As the Centre for Effective Altruism explains,

Effective Altruism is a growing social movement that combines both the heart and the head: compassion guided by data and reason. It’s about dedicating a significant part of one’s life to improving the world and rigorously asking the question, “Of all the possible ways to make a difference, how can I make the greatest difference?”

As a broad concept, effective altruism is a refreshing change from the all-too-common strand of charity that puts more emphasis on good intentions than effectiveness. Rather than a consumer-driven, feelings-based approach to philanthropic activity (think: TOMS Shoes’ “buy one, give one” model), effective altruism (EA) tends to rely on evidence to maximize individual impact on solving problems.

For example, some EA advocates choose to use their skills to get a high-paying job rather than work directly for a non-proift or charity. The thinking is that instead of earning $25,000 a year working for Oxfam you can earn $100,000 on Wall Street, live on $25K a year, and donate $75,000 to hire other workers. Doing that allows an individual to triple their contribution to the solution.

In general, this is likely to be a much better angle than pure do-goodism (though as Anne Bradley and Jay W. Richards explain, enterprise is the most effective altruism). But this approach can become less effective and even hindered by a person’s worldview beliefs, such as what a person believes about the “end times.”

Blog author: ehilton
Thursday, July 23, 2015

benevolence farmsIn today’s American, nearly a quarter million women are incarcerated, primarily for drug-related or non-violent crimes. That’s roughly an 800 percent increase in the past 30 years. And female felons don’t have any easier a time finding work than their male counterparts. Typically, about half of those released from prison have no stable home, no transportation … and few legal job skills. Many of these people struggle with addiction and/or mental health issues as well.

One woman, a social worker-turned-entrepreneur in North Carolina, has found a way to join her passion for fresh food with her passion for helping these women. Tanya Jisa now oversees Benevolence Farm,

nestled in pastoral lands west of Durham, N.C., which will serve as a transitional living program for just released female ex-convicts. For a period of six months to two years, these women will learn about how to operate the farm, growing their own food along with produce to be sold at farm stands, farmers markets, and local grocery stores.


Warehousing of children, summer 2014

Warehousing of children, summer 2014

The summer of 2014 saw an overwhelming amount of children making their way, illegally, across the southern U.S. border. Thousands of children and adolescents overwhelmed the Border Patrol and social service agencies. Are we gearing up to see the same type of event this summer? It’s beginning to look that way.

We are not nearly at the numbers we were last year, but it looks like we are in the opening stages. We had two groups equal a little over 70 in one hour today. These were women and children,” said Agent Cabrera. “We’ve also seen a lot of children traveling alone.” (more…)

school kids haitiPeople of good will wish to end poverty. No one who lives in abject poverty wishes to remain there. We all know that poverty is a problem, but we differ on how to “fix” it.

One clear distinction, discussed by Stephanie Summers, is whether we want to end poverty, or whether we want to promote human flourishing. This is a critical delineation.

Ending poverty focuses primarily on government policy and programs. It utilizes metrics, numbers, data to “prove” success. The goal is to move a person or family from one income bracket to the next, higher up. It is economics-focused, not person-focused.

How is the goal of human flourishing different? It is more robust, Summers says; it encompasses more than simply economic factors. “We are not simply baptizing a particular public policy agenda or means,” Summers states, but seeking a manner of living that allows each person to reach his/her fullest potential. (more…)

Jean Jean Flaubert says the Red Cross promised to transform his neighborhood. “Now I do not understand the change that they are talking about,” he said. (Marie Arago, special to ProPublica)

Jean Jean Flaubert says the Red Cross promised to transform his neighborhood. “Now I do not understand the change that they are talking about,” he said. (Marie Arago, special to ProPublica)

Disaster relief and aid to developing nations is big business. Really big. While the documentary “Poverty,Inc.” examines whether this business helps or hurts, it’s very clear from this NPR/ProPublica story that the Red Cross did not help Haiti. And the Red Cross didn’t help Haiti to the tune of $500 million.

The Red Cross claims all the money went to Haitians. Haitians say no. Former Haitian prime minister Jean-Max Bellerive:

I’m not a big mathematician, but I can make some additions. It doesn’t add up for me.”


090806-N-6220J-004President Obama remarked that he would like faith organizations and churches to speak to poverty solutions “in a more forceful fashion” at a Georgetown University summit in mid-May. The meeting included faith leaders from Catholic and evangelical denominations, and included political thinkers Robert Putnam of Harvard, and the American Enterprise Institute’s Arthur Brooks.

Putnam said the voice of the faithful in the U.S. is critical to alleviating poverty.

Without the voice of faith, it’s going to be very hard to push this to the top of the agenda,” said Putnam, co-author of “American Grace,” and “Our Kids,” a book about the widening gap between rich and poor children in America.

If religious observance includes an obligation to the poor, the religious can be a powerful force for positive action and social justice, said Putnam.

Rev. Robert Sirico, co-founder of the Acton Institute, commented on the summit’s call for more involvement by churches in meeting the needs of the poor. (more…)