Category: Effective Compassion

fdr cartoonSheila D. Collins is wistful for the days of the Great Depression. Sure, times were tough, but at least people were more sensitive and caring. And our government was much better at taking care of people. Not like now when people are losing government hand-outs left and right. No, the days of the Great Depression were good.

There was a time in our history when the poor and unemployed experienced a more compassionate government. During the Great Depression the federal government not only provided safety nets in the form of relief, food aid, public housing, mortgage assistance, unemployment insurance, and farm aid, but more significantly, it undertook a series of job-creation programs that gave back to millions of unemployed workers and their families precisely what the Depression had taken from them—the opportunity to support themselves with dignity.

Now, it’s a harsh, cruel world. Collins calls our era one of “cruel indifference.”

What? Where? Huh? (more…)

In USA Today comes this story from the Associated Press:

VATICAN CITY (AP) — Pope Francis on Wednesday permanently removed a German bishop from his Limburg diocese after his 31 million-euro ($43-million) new residence complex caused an uproar among the faithful.

Francis had temporarily expelled Monsignor Franz-Peter Tebartz-van Elst from Limburg in October pending a church inquiry.

At the center of the controversy was the price tag for the construction of a new bishop’s residence complex and related renovations. Tebartz-van Elst defended the expenditures, saying the bill was actually for 10 projects and there were additional costs because the buildings were under historical protection.

But in a country where Martin Luther launched the Reformation five centuries ago in response to what he said were excesses and abuses within the church, the outcry was enormous. The perceived lack of financial transparency also struck a chord since a church tax in Germany brings in billions a year to the German church.

The Vatican said Wednesday that the inquiry into the renovation found that Tebartz-van Elst could no longer exercise his ministry in Limburg and that Francis had accepted his resignation, which was originally offered Oct. 20.

Back in October, I was part of a panel of guests on the BBC program World Have Your Say, discussing the question, “Should Religious Leaders Live a Modest Life?” The springboard for the conversation was the scandal surrounding Monsignor Franz-Peter Tebartz-van Elst.

At the Boston Globe yesterday, John Allen sees this as a potential sign of a social gospel alliance between Pope Francis and President Obama, whose first meeting is today: (more…)

This past Saturday, I attended the Alleviating Poverty Through Entrepreneurship (APTE) 2014 summit. APTE is a student group at OSU in Columbus, OH, and they put together a wonderful cast of ten speakers on the subject of the future of social entrepreneurship. With seven pages of notes (front and back), I unfortunately cannot cover every detail of the conference, but instead I will briefly focus on a theme that recurred throughout the afternoon: private, often for-profit, solutions to public service problems facing the poor.

APTE brought together an impressive lineup of speakers for two rounds of individual presenters, followed by a Twitter Q&A, with a panel discussion on the city of Detroit in between the two groups: (more…)

IKEA-Refugee-Shelter3When looking for solutions to humanity’s problems, conservatives and libertarians tend to prefer turning first to free markets rather than government. The reason for such a preference is often misunderstood, and can be difficult to explain since it appears paradoxical: free markets are often better at serving human needs than governments because free markets make it easier to fail.

As Arnold Kling explains, the best way to deal with failure depends on the institution. An individual needs to fail with a fallback position, a small startup firm needs to fail quickly, and a large, established firm needs to fail gracefully. But government, says Kling, cannot do any of these things well.

Of the many things that governments do poorly, failing is probably the worst. That is why governments rarely produces significant innovations. To produce innovative ideas, products, processes, or services requires testing what works and adjusting what doesn’t until you find the right formula. In a free market, the actions of consumers provide a signal to individuals and firms that they are doing well – or that they are failing.

If a company is failing, they have an incentive to adjust — and are pressured by competitors to adjust quickly — in order to give the customer what they need. They are often faced with a brutal, binary choice: innovate or fail. Government agencies, in contrast, tend to lack such feedback mechanisms and the ability to adjust quickly precisely because they have a low fear of failure. Even if they are unable to innovate and serve the needs of their “customers” they will likely stay in business due to bureaucratic inertia.
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The story of Myles Eckert giving a $20 bill to Lt. Col. Frank Dailey is deserving of the massive amount of attention it has received across the nation. Eckert’s powerful deed has been highlighted and shared frequently all over social media.

One of the great qualities I love about many of the old Frank Capra films is how he appealed to the moral conscience of his audience with authenticity and the power of giving. The hero character in Capra films often endured suffering or betrayal and harnessed their inner goodness to tell a powerful moral story about how America should be instead of the vain shallowness and evil that too often infects us. Capra was the master at capturing indictments of evil, greed, and the selfishness in our culture through film. Myles, in Capra like fashion, undoubtedly displays the great quality of the American Spirit and teaches us something in return.

This CBS Evening News report from Steve Hartman explains it all:

Dr. Seuss is renowned for his insights into human nature and development, along with an ability to communicate these insights in a way that is so straightforwardly simple that children can grasp the lesson immediately and intuitively.

Consider, for instance, the case of Thidwick the Big-Hearted Moose. Thidwick is a moose who cares about others, and so when the occasion arises, Thidwick is happy to share space on his antlers with a bug who needs somewhere to stay. But Thidwick’s generosity sets a precedent that can be abused, as increasingly pushy and impolite guests take advantage of Thidwick’s sentiment to impose themselves into his life. Thidwick has a heart for the poor, but as we often hear around the Acton Institute offices, that’s not enough. We need to have a mind for the poor as well.

thidwickguests
Benjamin Franklin once quipped that democracy is “two wolves and a lamb voting on what to have for lunch.” In Thidwick’s case, when he needs to migrate across the lake, the squatters on his antlers vote “democratically” against migrating.

The prospects for Thidwick look bad, indeed, as he has only one vote and therefore is facing starvation. But happily for Thidwick, his biology provide him with an escape, so to speak, from this unjust social arrangement.

Thidwick sheds his antlers naturally. But the larger lesson from Thidwick’s travails is that our political order has no such natural escape route. An exception may be the ability of the wealthy to vote with their feet, as in the case of France’s recent proposed 75% tax on the rich. This is perhaps part of the reason why Antonio Rosmini placed such importance of the “natural right” to “travel anywhere in the world.” As he put it, “Emigration cannot be denied to anyone who demands it.”

Consider, then, Thidwick as a cautionary tale of the temptations of social democracy and the dangers of democratic tyranny.

homeless-feet (1)Does the city of Pensacola, Florida care more about the comfort of cats than the dignity and safety of human beings? That certainly seems to be the case. Last week, a local news warning suggested that residents bring pets inside to protect them from cold temperatures. But the city prohibited its homeless population from covering themselves to keep out the cold.

The Pensacola ordinance said a person may not be “adjacent to or inside a tent or sleeping bag, or atop and/or covered by materials such as a bedroll, cardboard, newspapers, or inside some form of temporary shelter.”

Jeremy Bosso, who writes about local politics in the area, was sickened by the inhumane treatment. “I think we should extend that courtesy to our fellow humans,” he said of the effort to lift the prohibition of blankets in public. “I mean, we do it for the animals, and I think we should respect life at all stages.”
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Admiral James B. Stockdale

Admiral James B. Stockdale

Earlier this week I reviewed Defiant, the riveting new book by Alvin Townley. Admiral James B. Stockdale (1923-2005) is a principal figure in Townley’s account about POWs in North Vietnam. Stockdale’s famous to many for being Ross Perot’s vice-presidential running mate in 1992. He was widely ridiculed for his rather clumsy and cluttered performance in the debate. Republican political consultant Ed Rollins offered this marked observation of the debate in his book Bare Knuckles and Backrooms:

Of all of the political injustices in my lifetime, what happened to Jim Stockdale was the greatest. Congress should pass a law requiring every person who laughed at him during the vice-presidential debate to read the citation that explains why Stockdale received the Medal of Honor for his conduct as a senior prisoner of war in Hanoi for more than eight years. This man is a great academic scholar, a true war hero, and a wonderful human being – the best the military and this country has to offer. He deserved better.

While the citation testifies alone to his impeccable leadership, Townley’s book made me dig out my copy of Thoughts of a Philosophical Fighter Pilot by Stockdale. I shared these poignant comments by Stockdale on public virtue and our federal debt on the Powerblog in 2009. The book is a gem, and it’s worth sharing a few of his thoughts on morality and leadership, especially since the trait is clearly lacking by so many of our leaders today.
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Blog author: abradley
Friday, February 14, 2014
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download (1)According to a recent study in the journal Crime & Delinquency nearly half of black males and almost 40 percent of white males in the U.S. are arrested by age 23. As the study indicates, these arrests can “hurt their ability to find work, go to school and participate fully in their communities.” “The study is an analysis of national survey data from 1997 to 2008 of teenagers and young adults, ages 18-23, and their arrest histories, which run the gamut from truancy and underage drinking to more serious and violent offenses,” according to the press release. These results signal a possible dark future for our country.

Will there be national outrage at these arrest numbers? Doubtful. Some might argue that these numbers are simply a part of the ongoing narrative of the war on drugs and the criminalization of masculinity. Arguably, if the same percentages held for women, regardless of race, feminists would likely charge America with being “obviously” misogynistic. Do these numbers tell us anything about the country’s disposition toward men? Does it show us that misandry is truly legalized and flourishing as some have argued?
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will-work-for-food“There is no material poverty in the U.S.,” says the always-provocative Walter E. Williams. “What we have in our nation are dependency and poverty of the spirit, with people making unwise choices and leading pathological lives aided and abetted by the welfare state.”

The Census Bureau pegs the poverty rate among blacks at 35 percent and among whites at 13 percent. The illegitimacy rate among blacks is 72 percent, and among whites it’s 30 percent. A statistic that one doesn’t hear much about is that the poverty rate among black married families has been in the single digits for more than two decades, currently at 8 percent. For married white families, it’s 5 percent. Now the politically incorrect questions: Whose fault is it to have children without the benefit of marriage and risk a life of dependency? Do people have free will, or are they governed by instincts?

There may be some pinhead sociologists who blame the weak black family structure on racial discrimination. But why was the black illegitimacy rate only 14 percent in 1940, and why, as Dr. Thomas Sowell reports, do we find that census data “going back a hundred years, when blacks were just one generation out of slavery … showed that a slightly higher percentage of black adults had married than white adults. This fact remained true in every census from 1890 to 1940″? Is anyone willing to advance the argument that the reason the illegitimacy rate among blacks was lower and marriage rates higher in earlier periods was there was less racial discrimination and greater opportunity?

No one can blame a person if he starts out in life poor, because how one starts out is not his fault. If he stays poor, he is to blame because it is his fault. Avoiding long-term poverty is not rocket science. First, graduate from high school. Second, get married before you have children, and stay married. Third, work at any kind of job, even one that starts out paying the minimum wage. And finally, avoid engaging in criminal behavior. It turns out that a married couple, each earning the minimum wage, would earn an annual combined income of $30,000. The Census Bureau poverty line for a family of two is $15,500, and for a family of four, it’s $23,000. By the way, no adult who starts out earning the minimum wage does so for very long.

Read more . . .