Category: Environmental Stewardship

geoengineering-the-planetFor at least forty years, scientists and policy makers have considered addressing climate related issues by means of climate engineering, or as it more commonly referred to, geoengineering. A prime example is found in a story published in Newsweek that proposed (albeit with reservations) to use geoengineering to fix a climatic “problem”:

Climatologists are pessimistic that political leaders will take any positive action to compensate for the climatic change, or even to allay its effects. They concede that some of the more spectacular solutions proposed, such as melting the Arctic ice cap by covering it with black soot or diverting arctic rivers, might create problems far greater than those they solve. [emphasis added]

That quote comes, of course, from the now infamous 1975 Newsweek story about the dangers of global cooling. Nowadays, melting the Artic ice cap is considered a problem in need of a solution, not a solution to fix the problem.

More recently, other ridiculous geoengineering ideas have been proposed, such as shooting millions of tons of sulfur dioxide into the atmosphere or taking similar actions to put reflective particles in the atmosphere to block some sunlight.

While such proposals are frightfully absurd, it appears cooler heads are beginning to prevail on ideas about how to “fix” global warming. According to a new report by the U.S. Academies of Science, Engineering, Medicine, and National Research :
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blue lakeAt The Stream, Jonathan Witt questions why nations with free economies have cleaner water. After all, wouldn’t it seem more likely that countries with heavy government regulations regarding the environment have cleaner water?

An examination of the most polluted rivers and streams in the world paints a different picture. With only a handful of exceptions, the dirtiest rivers in the world are located within some of the most restrictive countries. In contrast, three of the top five cleanest streams or in the world are located in “mostly free countries.”

Take a single vivid example. New Zealand is considered one of only six completely free nations in the world — even the US doesn’t fall into this category — and its Blue Lake, located in the Southern Alps, is fed by the purest mountain streams coming from glacial Lake Constance. With the clearest natural fresh water in the world, visibility extends up to 80 meters underwater.

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hot_temperature_41During his most recent State of the Union address, President Obama talked about climate change and claimed, “2014 was the planet’s warmest year on record.”

Obama was basing his statement on a press release by NASA’s Goddard Institute for Space Studies (GISS). According to the NASA data collected from more than 3,000 weather stations around the globe, “The year 2014 ranks as Earth’s warmest since 1880.” Climate change skeptics pushed back by questioning the accuracy of the report (more on that below) which invariably led to push back on the claims of the skeptics.

For instance, Marcelo Gleiser, a theoretical physicist and cosmologist, wrote for NPR that “Clearly, the scientists in charge know what they are doing.”

Dr. Gleiser is a scientist, not a journalist, so such a silly appeal to expertise can be excused.* But many journalists, like everyone else, seem to have the same “experts must know” reaction to such claims. The problem is that there isn’t much evidence the experts even know what true global temperatures are—or that they can even acquire such data with any precision.

Before you dismiss me as a “skeptic” let me clarify what sort of skeptic I am so that you can dismiss my viewpoint for the right reasons.

I’m not an anthropomorphic climate change skeptic; I’m agnostic on the question of whether mankind is heating up the planet (though I’d be surprised if we didn’t have some effect). What I am a skeptical about—closer to an outright “denialist”—is the idea that global surface temperatures can be measures with any precision.

Let me explain the reasons why and then I’ll discuss why it matters.
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JBER turns landfill gas into energyAt Wired, Issie Lapowsky says most of us are paying rent on our garbage. Not that we think of it that way.

Millions of businesses are paying billions of dollars in rent on their garbage. They don’t think of it that way, of course, just as the fees they pay trash haulers to pick up their junk. But a significant portion of that money covers the cost of the landfill space itself. And what is a landfill if not a stinky, seething plot of real estate with garbage as the primary tenant?

What choice do we have? We fill our trash bags, put the bags in the cart and haul it to the curb once a week. Then a garbage truck takes the garbage away and we don’t think about it anymore. But Nate Morris has been thinking about it. A lot. (more…)

Aunt louisaOver at the Federalist, Gracy Olmstead wonders “what happens when people bring the country to the city?” She goes on to argue that “urban farming could have conservative implications and outworkings—and we should encourage these endeavors as much as possible, in our efforts to bring traditional principles back to urban environments.”

Is there a way to bring the city mouse and the country mouse together?

I’ve argued for the need for urban farming initiatives in the context of renewal movements in places like Detroit, and Michael Miller has cogently pointed out the entrepreneurial reality at the core of farmers’ markets.

But as Olmstead points to the diverse benefits of urban farming, I’m reminded of a story that pushes us beyond merely material and utilitarian calculus. The economist Wilhelm Röpke was a devotee of allotments for gardening and farming (Schrebergärten) commonly found in Europe, particularly after World War II.
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Blog author: jcarter
Thursday, August 14, 2014
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keep-calm-and-insert-platitude-1A platitude is a flat, dull, or trite remark, especially one uttered as if it were fresh or profound. Politicians love platitudes, which is why we have laws with names like the Clean Air Act, the Pure Food Act, the Fair Sentencing Act, and the Anti-Puppy Kicking Act (okay, I made up that last one). Since no one is for dirty air, impure food, unfair sentencing, puppy-kicking, who could possibly oppose such legislation?

But the devil, as they say, is in the details. Which is why, as Donald J. Boudreau says, “Platitudes are a poor basis for policy.”

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eparulesThe New York Times has a new articled titled “Religious Conservatives Embrace Proposed E.P.A. Rules” that raises the question: are the Times’ editors irredeemably biased or are they just not all that bright?

Presumably, you have to be smart to work for the Times, right? So it must be another example of what my friend and former Get Religion boss Terry Mattingly calls “Kellerism.” Mattingly coined the term Kellerism in homage to former Times editor Bill Keller, who said that the basic rules of journalism no longer apply to coverage of religious, moral, and cultural issues.

Unabashed Kellerism can be the only explanation for using a headline about religious conservatives embracing EPA rules on a story in which not a single religious conservative is quoted as supporting the proposed new EPA rules.

Let’s look at who they try to pass off as “religious conservatives”:
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SMkeepcalmWe know about climate change and global warming, right? After all, we’ve been talking about it for decades. The polar bears losing their homes, the wild swings in temperatures, too much snow, not enough rain, etc. But what do we really know?

That’s the question Phil Lawler asks. He thought he knew about climate change as well. But now he is convinced that what we are talking about when we talk about climate change has shifted from being a scientific issue to being a political one.

Consider how many newspaper editorials have been written about climate change—by journalists no more familiar with the science than I am. Rather than allowing the scientists to settle their disputes in the proper way, by conducting careful experiments and publishing arguments in peer-reviewed journals, political leaders have leapt into the fray. Despite his own obvious lack of credentials, President Obama has denounced some participants in the scientific debate. Former Vice President Al Gore has set himself as an expert on the subject, jetting constantly around the world to scold people who consume fossil fuels. (more…)

Kevin Allen, host of a weekly call-in show on Ancient Faith Radio, interviewed Fr. Michael Butler over the weekend “about how we might address the environmental issues that confront us today by appealing to the authentic Orthodox Tradition.” Fr. Michael is the author, with Prof. Andrew Morriss, of the 2013 Acton monograph Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism.

In their April 23 commentary “Christian Environmentalism and the Temptation of Faux Asceticism” the authors note:

The ascetical tradition of the Orthodox Church includes many practices: prayer, fasting, almsgiving, keeping vigil, inter alia. They are the active part of the spiritual life, our voluntary cooperation with the grace of God. As such, it is important that we not be tempted to use the ascetical practices of the Church for ends they were not designed to serve. Thus, we need to be careful of “environmental consciousness” masquerading as authentic spiritual practice. Moreover, we must keep in mind that it is the believer’s practice of asceticism, not asceticism qua asceticism, that is important. (more…)

When it comes to environmental science, we can’t avoid tough science and policy questions by simply arguing from Scripture or Tradition, says Rev. Gregory Jensen in the first of this week’s Acton Commentary.

Yes theology and science “have different points of departure and different goals, tasks and methodologies” but they “can come in touch and overlap.” For this convergence to be fruitful we must resist “the temptation to view science as a realm completely independent of moral principles.” Science can, and often does, serve as “a natural instrument for building life on earth” (Basis of the Social Concept of the Russian Orthodox ChurchXIV.1). However when we limit ourselves merely to the findings of the natural, social and human sciences, we risk confusing expediency with prudence and diluting the Church’s witness.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.