A three-day meeting is scheduled to begin tomorrow in Toledo, Ohio, and is set to discuss the possibility of putting wind farms on the Great Lakes. The session is sponsored by the U.S. Fish and Wildlife Service and the Environmental Protection Agency among other groups, and will include conversations about “how to protect birds, bats and fish from the windmills.”
According to the AP, wind farms on the Great Lakes would include “rows of windmills” that “would tower as high as 400 feet and float or stand in relatively shallow water.” Some opponents of wind farms point out the danger that the turbines can represent to migratory bird populations. Acton’s Anthony Bradley has noted that the Sierra Club calls wind towers “Cuisinarts of the air” (listen to related interview here).
The attractiveness of wind farms based on water rather than land has to do with the relatively greater strength of wind which sweeps over bodies of water. Walt Musial, a senior engineer and offshore programs leader for the National Renewable Energy Laboratory, a U.S. Department of Energy contractor, said, “Offshore machines can make about twice as much as onshore.”
Other concerns relate to the high startup and capital costs involved in the construction of these projects, perceptions about the unpredictability and unreliability of wind power, and issues of visual pollution.
Before reading the rest of this post, let’s try a little experiment. Here are a set of quotations…your job is to decide who said it, a real-life scientist or Agent Smith from the Matrix trilogy (see answer key below the jump):
1. Humans are “no better than bacteria!”
2. “Human beings are a disease, a cancer of this planet.”
3. “There is no denying the natural world would be a better place without people. ALL people!”
4. “Planet Earth could use another major human pandemic, and pronto!”
5. “Every mammal on this planet instinctively develops a natural equilibrium with the surrounding environment, but humans do not. Humans move to an area, and multiply, and multiply, until every natural resource is consumed.”
Murdock cites William Burger’s letter to Acton’s Jay Richards, in which Burger says, among other things, “From where I sit, Planet Earth could use another major human pandemic, and pronto!” Check out the full text of Burger’s letter in PDF form here. (more…)
During this year’s hurricane season, global warming will likely become a topic of discussion at dinner tables across the United States (and likely in other countries as well).
Al Gore recently released his documentary on climate change. “An Incovenient Truth” asserts that global warming is indeed a real occurance, and that it is being caused by CO2 being pumped into the atmosphere by factories, vehicles, etc. Gore also asserts that the majority of the “scientific community” agree that global warming is a human caused phenomenon. Tom Harris, writing for the Canada Free Press says that climatologists are beginning to get fed up with these assertions.
Harris argues that the so-called “majority” of scientists who are cited in reports like those in Gore’s film are not climatologists. They are very qualified in reporting the effects of climate change, but are not qualified to report on the causes of climate change. Reports that computer simulations predict massive climage change are also misleading. These simulations are not really predictions, they are scenarios. According to Dr. Tim Ball, climatology professor at the University of Winnipeg, not only are these models only scenarios but “these models have been consistently wrong in all their scenarios.” Ball claims that it is irresponsible that the researchers behind these simulations have allowed the public to think that their scenarios are predictions.
Before I point you to the rest of the article, there’s a quote from a professor of climatology that I loved: “Gore’s circumstantial arguments are so weak that they are pathetic. It is simply incredible that they, and his film, are commanding public attention.” That comes from Prof. Bob Carter.
Now, while I don’t endorse massive pollution of the environment on principle, I also don’t condone finger pointing at empty space (there is a big star that tends to have quite an impact…some people call it the Sun). That said, this is a great review and commentary on global warming that also cites several experts on climate change.
Hat tip, Slashdot.
TerraPass is a way to assuage a guilty conscience caused by your car’s CO2 emissions. In the interest of trying to be balanced on the whole CO2 debate, here’s a link to their climate change blog with plenty of GW posts.
To each his own. But it sounds like a way for the common folk to buy into what Iain Murray calls "the new aristocracy:"
Al Gore justifies his enjoyment of a carbon-intensive lifestyle in a speech in the UK:
He said he was "carbon neutral" himself and he tried to offset any plane flight or car journey by "purchasing verifiable reductions in CO2 elsewhere".
Translation: I am rich enough to benefit from executive jets and Lincolns because I pay my indulgences. All you proles have to give up your cars, flights and air conditioning. The new aristocracy; there’s no other way to describe it.
I can’t afford a G-5, but thanks to TerraPass, I don’t have to give up my car or A/C now.
You can do whatever you want with your money, and obviously this isn’t the worst way to spend it. But I hope people buying this service will make sure it actually goes to alternative energy and doesn’t become just another trough to fund global warming politics.
"Indulgences" is an interesting choice of words, by the way. If you’re new to church history, Martin Luther’s stand against this method of buying your way out of a guilty conscience had him branded by the Catholic aristocracy as a heretic. The way the global warming debate is going, the heretic label will be plastered on anybody who defies the religion of climate change. Maybe it’s fair to place the blame squarely on false religion, which has set up this whole notion that guilt is something you can buy or work your way out of.
Christ is the only answer to guilt driven ecology. As EEN describes in this series of Bible passages, people are guilty of sin (including pollution). God loved us enough to send Jesus to tell us first hand about stewardship, and then pay the price for our guilt by dying on a cross. He sends the Spirit of a risen Christ to transform our lives and ultimately all of creation. Christian ecologists are motivated by love instead of guilt, living out our thankfulness for what God’s done for us by loving others and caring for what God has made.
So rather than only spending our money to "make a difference," maybe we should be spending more time on our knees getting to know the One who made us and everything around us, and find out what He wants us to do to be good stewards of it.
Look – You can toss a couple bucks in the offering plate and go home to watch football on a Sunday afternoon, or you can invest your life in a Christian community and volunteer your time. In the same way, you can toss your money at others to plant your tree for you, or you can spend a day picking up trash or planting trees yourself, and give God a chance to get you outside in his Creation for a while.
The choice is ours to make. The consequences are eternal. And as far as getting rid of that guilt is concerned, it doesn’t cost a red cent.
On April 3, I reported the story of Texas scientist Eric Pianka, who allegedly argued in a speech that the only hope for the planet was for a mutated Ebola virus to exterminate 90% of the human population. Forrest Mims, who attended the speech, broke the story. Over the next few weeks, there was a media firestorm over the incident, and Mims was accused of misrepresenting Pianka’s speech. As a result, I received several emails telling me that I should retract the story. I did not, and I have no plans on doing so. I remain convinced that Mims basically got the story right.
The problem was that Pianka had asked that video cameras be turned off during his speech, and partial transcripts released later failed to fully corraborate Mims’ account. But, as Mims’ pointed out, the transcript lacked precisely the part of the speech with the offensive comments. In any event, Mims’ claim had several other corroborating pieces of evidence, which James Redford discusses in a blog posted entitled, “Forrest Mims Did Not Misrepresent Eric Pianka.” Cathy Young’s piece in the Boston Globe focused the issue properly: the point was not that Pianka had called for the active extermination of 90% of the population. It’s that he thought such an extermination by natural causes (like the Ebola virus) would be a “good thing.”
This story became especially irritating because many bloggers were more interested in the views of Forrest Mims than of Eric Pianka. Perhaps more troubling is that many commentators insisted that a respected scientist would never say that he looked forward to the deaths of billions of human beings. As a result, these commentators assigned Mims’ account a prior probability of about 0. This meant that virtually no evidence would be enough to confirm that Pianka had said more or less what Mims reported.
But anyone who reads widely in the environmental literature knows that suggestions such as Pianka’s are not uncommon. In fact, the desire for mass human death follows logically from the anti-human beliefs of some radical environmentalists. Some are more consistent in their beliefs than others. But Pianka is by no means the only person to express such opinions. Back in November, 2005, I reported on some personal correspondence from a prominent scientist, who expressed some Piankish views. He complained about “the devastation humans are currently imposing upon our planet” and then added:
Still, adding over seventy million new humans to the planet each year, the future looks pretty bleak to me. Surely, the Black Death was one of the best things that ever happened to Europe: elevating the worth of human labor, reducing environmental degradation, and, rather promptly, producing the Renaissance. From where I sit, Planet Earth could use another major human pandemic, and pronto!
Since I didn’t post the letter, however, I received several skeptical inquiries. So, in light of the recent events surrounding Pianka, I have decided to post a PDF of the letter. Anyone who looks at this letter will notice that it did not come from some obscure researcher, but from a scientist who for many years held a significant position. I do not post this for the purpose of harming the individual who sent this letter. Rather, I am posting it in hopes that more people will recognize that profound misanthropy is afoot in the academic and scientific community, most of it officially motivated by a desire to save the planet. It is naive to continue acting as if this type of death wish is reserved for isolated crackpots. On the contrary, it is well on its way to being respectable opinion in some quarters–held by the well educated and the otherwise civilized–just as eugenics was respectable a century ago.
“Cultural institutions are latching on to the issue of global warming to provide a focus and urgency to their work. At a time when museums and heritage organisations feel somewhat outdated and directionless, global warming provides a quick-fix rallying point….
This is an almighty cop-out. Institutions are avoiding the challenge of making history and science attractive to the public. Instead of inspiring visitors, institutions end up hectoring and lecturing them.”
Read the rest here: Josie Appleton, “The tide turns against culture,” sp!ked, Wednesday 31 May 2006.
Also check out the following piece from the Heartland Institute, which debunks a number of exaggerations and errors a recent issue of Time magazine: “Time‘s Climate Change Issue Rife with Deception,” by Marlo Lewis.
Hear ye, hear ye! The U.N. Environmental Programmmmme’s World Environment Day is June 5.
Wiki - The topic for WED 2006 is Deserts and Desertification. The slogan for WED 2006 is "Don´t desert drylands". The slogan emphasises the importance of protecting drylands, which cover more than 40% of the planet’s surface. This ecosystem is home to one-third of the world’s people who are more vulnerable members of society. The main international celebrations of the World Environment Day 2006 will be held in Algeria.
Don’t see much going on in the US for WED-06, though the folks in San Francisco put on a party last year.
This year, Pakistanis will plant 125,000 trees , corporate pioneers will be recognised by the European Union , desert wastelands are the highlight of discussions in Viet Nam, Filipinos are riding bikes (more here), Green Left Australians are highlighting old-growth forests, folks in India are having oil company sponsored quizzes and magic shows, Swaziland leadership attends conferences to "raise public awareness" (always a good reason), they’re planting trees in Malta, making post-cards in Antigua, demonstrating alternative power in Leeds (UK), and launching "green networks" in the Dominican Republic.
Tree Hugger sez I should have bought my new CIVIC in June to get a free gift from Mr. Honda (who knew?). Friends of the Earth are encouraging us to "organize events" to "raise awareness." Does blogging count? And my personal favorite: Lilongwe Hash House Harriers ("Drinkers with a running problem") have a note on their blog to visit a local nature sanctuary in honor of WED.
As I added 4th June in my calendar for the dedza hill walk, I noticed thatJune 3, Saturday, is the WESM LL World Environment Day learning thingy. The theme this year is Deserts and Desertification. Contact WESM LL for more details if you want to take part in the displays or give a talk or a walk around the LL Nature Sanctuary.
World Environment Day Learning thingy. Heh. Grab a six pack of your favorite adult beverage and wander down to your local park for a couple hours; just make sure to recycle those bottles and cans.
[db also blogs at The Evangelical Ecologist.]
I have to admit I was skeptical myself of Gregg Easterbrook’s self-proclaimed “long record of opposing alarmism” regarding global warming. To be sure, a bit of my own research showed that Mr. Easterbrook has long opposed alarmism, just not of the global warming variety.
In this June 2003 Wired magazine article, “We’re All Gonna Die!,” Easterbrook debunks a number of apocalyptic myths, including the dangers of germ warfare, runaway nanobots, supervolcanoes, and shifting magnetic poles. He does include “Sudden climate change!” (#9) as a myth, but in this Easterbrook doesn’t disagree with the many scientists supporting the notion of manmade climate change. Such scientists were among the first to decry the alarmism of The Day After Tomorrow and the attribution of increase in strength and quantity of hurricanes to global warming, for example.
To the question, “Could an abrupt climate change really happen?,” the Pew Center on Global Climate Change answers, “Scientists have just begun to study the possibility of an abrupt climate change. But when scientists talk about abrupt climate change, they mean climate change that occurs over decades, rather than centuries. It’s too soon to know for certain whether abrupt climate change could occur, but if it does, it’s not expected to happen within the next several decades.”
In this article Easterbrook is really addressing the idea that a sudden climate flip “could happen as rapidly as over the course of a few years.” He himself acknowledges that “it’s reasonable to expect that global temperatures will get warmer, owing at least in part to artificial greenhouse gases.” That doesn’t sound like a skeptic to me, and that’s from a piece written almost three years ago.
If Easterbrook was a skeptic regarding climate change on a relatively lengthy time scale, then he was a rather private one on this point. The Commons Blog has picked up and expanded on this skepticism regarding Easterbrook’s supposedly “long record.”
In a recent interview with Giant magazine (June/July 2006, “Citizen Gore,” p. 56-57, text available here) about his new movie “An Inconvenient Truth,” former Vice President Al Gore answered a few questions. When asked what he would say to President Bush about climate change if he could:
I’d say that this climate crisis is really a planetary emergency, and that he ought to take it out of politics altogether. The civil rights issue really took hold when Dr. King defined it as a moral and spiritual issue, and this crisis must be redefined as a moral and spiritual issue because it involves who we are as human beings. Do we care about our children and grandchildren? Are we content to just look the other way when 100 years of science overwhelmingly points to the destruction our current pattern is causing? Most people, when they finally open their eyes and look at the truth of this, say, “We’ve got to change.” To make it a political issue is wrong and the current White House is doing that.
Of course, Mr. Gore’s campaign to popularize his message about global warming has everything to do with turning this into a political issue. This goes a long way in explaining what Heather Wilhelm calls a “strange bedfellows” phenomenon. When Ms. Wilhelm asks NAE Vice President for Governmental Affairs Richard Cizik about whether “evangelicals concerned that they’re putting too much faith in government,” he responds, “You know, I don’t hear that very often. I don’t think that’s a huge concern among most people. I think they’re enthusiastic about the progress we’re making.” Those evangelicals who have been “converted” to the global warming cause are providing that veneer of moral authority, which helps make this into more than a “political issue.”
When asked why some people still won’t accept the scientific evidence, Gore replies:
A lot of people don’t want to accept the truth so that they won’t have to take on board its moral imperatives. You may already know this, but there is an interesting way that the Chinese write the word crisis. They use two characters side by side, but the first character standing by itself means danger, and the second character by itself means opportunity. When you put them together, they mean crisis. In English, crisis means a sense of alarm or danger, but it doesn’t automatically communicate a sense that in danger there is always a sense of opportunity. I try to make a point when I talk about global warming that there really is a lot of opportunity. There will be new jobs, new technology, new improvements in our lives, and more importantly, there will be an opportunity to have a shared moral purpose. We would be able to speak to our grandchildren and tell them we did something on their behalf that was tough but we found a way to accomplish it.
Victor H. Mair, professor of Chinese language and literature at the University of Pennsylvania, explodes the myth about the Chinese words for danger, opportunity, and crisis. But that may not be the only fiction that Mr. Gore is peddling in this interview.
Since Mr. Gore is engaging economic concerns to buttress his argument, let’s have a look. His basic economic argument is that political intervention into energy policy, specifically with regard to climate change, will have positive economic benefits, because of the opportunities provided by new research and technology. This is the same basic argument that Andy Crouch makes in a Christianity Today piece. It’s somewhat ironic that one of the major economic arguments against radically preemptive action against climate change is that of opportunity cost. This is a point made by Vernon L. Smith, a Nobel laureate and professor of economics and law at George Mason University. He speaks of a “rule of optimality,” and argues:
If we ignore this rule of optimality and begin abatement now for damages caused by emissions after 100 years, we leave our descendants with fewer resources – 100 years of return on the abatement costs not incurred – to devote to subsequent damage control. The critical oversight here is the failure to respect opportunity cost. Each generation must be responsible for the future effect of that generation’s emission damage. Earlier generations have the responsibility of leaving subsequent generations a capital stock that has not been diminished by incurring premature abatement costs.
The government could create “new” jobs by having people dig holes and fill them in again. The mere creation of jobs is an ambiguous phenomena. We have to ask whether these new jobs contribute something greater to the common good of society.
Mr. Gore and Rev. Cizik emphasize the moral and especially religious aspects of environmental stewardship, and in this they are right. And a basic element of Christian morality is a commitment to the truth. Rev. Cizik contends, “For those of us who oppose the hegemony of the naturalistic worldview, we should strongly consider spending less time debating one another over who is right about climate change and collaborate together to conquer the real enemy.” But who is right about climate change is of the utmost importance!
Gore is right (and Rev. Cizik is wrong) in recognizing that the truth about the reality, cause, and solution regarding global warming has a foundational significance for the shape of the debate. It’s not just about Christians versus naturalists. But Rev. Cizik is right in this sense: the truth about global warming should not obscure our commitment to the One who is Truth.