Category: Public Policy

Health_Shetty-MainIndia’s best-known heart surgeon was interrupted during surgery to make a house call. “’I don’t make home visits,’ ” said Devi Shetty, “and the caller said, ‘If you see this patient, the experience may transform your life.’ ” The request came from Mother Teresa, and the experience did change his life. Shetty’s most famous patient inspired the cardiac surgeon and healthcare entrepreneur to create a hospital to deliver care based on need, not wealth.

In 2001, Shetty – who the Wall Street Journal has given him the title of Henry Ford of heart surgery — founded Narayana Hrudayalaya (NH), which Fast Company magazine describes as “Walmart meets Mother Teresa.” Today, NH is one of India’s largest multi-specialty hospital chains and has created a record of performing nearly 15,000 surgeries on patients from 25 foreign countries. The hospital group believes it can soon cut the cost of heart surgery to a mere $800 per procedure.

If it can be done in India, why can’t it be done in the U.S.?

It could — maybe — but we’d need to learn the following lessons from India’s most innovative hospital:
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Today at Acton University, Fr. Michael Butler gave an engaging lecture on the subject of Orthodoxy and natural law. Despite the contemporary ambivalence among many Orthodox (if not hostility) toward natural law, Fr. Michael argues that it is present in the Eastern Tradition from the ancient to the medieval and modern periods, focusing especially on the thought of the seventh century Byzantine Saint Maximus the Confessor.

A few months ago, I observed,

While it may be that there are important differences between a Thomist understanding of natural law and an Orthodox understanding of natural law, the historic difference is most assuredly not that Thomists accept it while the Orthodox do not.

Fr. Michael’s research further strengthens this statement and helpfully highlighted some of the similarities and differences between natural law in St. Maximus and that in Aquinas. The audio of his lecture will be available on Ancient Faith Radio in the coming weeks, but in the meantime I will briefly share some of Fr. Michael’s insights here. It’s a little heady, but worth consideration. (more…)

FAULKNERCourtesy today’s edition of Prufrock, a fine daily newsletter edited by Micah Mattix, comes this classic resignation letter from William Faulkner, onetime postmaster at the University of Mississippi:

[October, 1924]

As long as I live under the capitalistic system, I expect to have my life influenced by the demands of moneyed people. But I will be damned if I propose to be at the beck and call of every itinerant scoundrel who has two cents to invest in a postage stamp.

This, sir, is my resignation.

(Signed)

As the economist Walter Williams once observed, in the market system you don’t have to love your neighbors, you just have to serve them, even if they happen to take the form of an “itinerant scoundrel who has two cents to invest in a postage stamp.” That, apparently, was something that Faulkner just couldn’t tolerate.

prison-thumbConservatives known for being tough on crime, says Richard A. Viguerie, should now be equally tough on failed, too-expensive criminal programs. They should demand more cost-effective approaches that enhance public safety and the well-being of all Americans — including prisoners:

Conservative should recognize that the entire criminal justice system is another government spending program fraught with the issues that plague all government programs. Criminal justice should be subject to the same level of skepticism and scrutiny that we apply to any other government program.

But it’s not just the excessive and unwise spending that offends conservative values. Prisons, for example, are harmful to prisoners and their families. Reform is therefore also an issue of compassion. The current system often turns out prisoners who are more harmful to society than when they went in, so prison and re-entry reform are issues of public safety as well.

These three principles — public safety, compassion and controlled government spending — lie at the core of conservative philosophy. Politically speaking, conservatives will have more credibility than liberals in addressing prison reform.

Read more . . .

Once upon a time, America was a country where a young adult would jump at an opportunity to learn new skills so that he or she could increase their options later. They were grateful. Those days are over thanks to a new ruling against unpaid internships. Thanks to an America that fertilizes Millennial narcissism in new ways, combined with the federal government undermining how employers develop their employees with minimum wage laws, everyone is worse off in the long run. Someone should have talked to Eric Glatt and Alexander Footman about this because these former interns sued Fox Searchlight Pictures for an unpaid internship where they “performed basic administrative work such as organizing filing cabinets, tracking purchase orders, making copies, drafting cover letters and running errands,” according to the Associated Press. A federal judge ruled in favor of Glatt and Footman.

Instead of these two young men being thankful for simply having an opportunity to have access to skills learned and the network of contacts they would make during their short stay, they decided to sue because they were not being paid for doing the same work as the hired employees. What Glatt and Footman seem to be unaware of is that if they had applied for those jobs outright they probably would not have been hired. So they should be thankful that they were given a spot to view operations from the inside at all. Where’s the rub? These young people believe that they are entitled to be compensated for work for an advertised “unpaid” internship. (more…)

In March I wrote about the government’s largest—and mostly hidden—social safety net: federal disability programs. The government spends more money each year on cash payments for these Americans than it spends on food stamps and welfare combined.

This group is so large that if every family receiving disability payments were put into one state it would rank eighth in population, coming in after Ohio but ahead of Georgia:

The total number of people in the United States now receiving federal disability benefits hit a record 10,978,040 in May, up from 10,962,532 in April, according to newly released data from the Social Security Administration.

The 10,978,040 disability beneficiaries in the United States now exceed the population of all but seven states. For example, there are more Americans collecting disability today than there are people living in Georgia, Michigan, North Carolina, New Jersey or Virginia.

The record 10,978,040 total disability beneficiaries in May, included a record 8,877,921 disabled workers (up from 8,865,586 in April), a record 1,939,687 children of disabled workers (up from 1,936,236 in April), and 160,432 spouses of disabled workers.

Read more . . .

On June 11, 1963 Alabama Governor George Wallace became a national symbol for racial segregation by blocking the doors of a school to physically prevent the integration of Alabama schools. According to the Alabama Department of Archives, Governor Wallace “stood in the door-way to block the attempt of two black students, Vivian Malone and James Hood, to register at the University of Alabama. President John F. Kennedy federalized the Alabama National Guard, and ordered its units to the university campus. Wallace then stepped aside and returned to Montgomery, allowing the students to enter.” Unfortunately, the way Wallace defended what he did compromised the promotion of political and religious liberty for the generations that followed.

At the standoff, Wallace defended his actions by an official proclamation saying:
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Three years ago the U.S. Supreme Court ruled that corporations have the same rights as individuals to engage in political speech. As Justice Anthony Kennedy wrote in the Citizens United decision, the “corporate identity” of a speaker did not justify a reduced level of free speech protection. Can that same concept about corporate identity be applied to religious liberties? Do corporations have religious liberty rights too?

Some legal scholars are claiming they do not:
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Last night in Dublin I was having a conversation with a 65-year-old man who was ranting about the high unemployment rate in the European Union, which in the 17-nation currency area rose to 12.2 percent in April. The current unemployment rate is a new record since the data series began in 1995. My new friend was very open about being an outright socialist and said that Europe’s problem is that people are not being treated fairly.

Capitalism, he explained, promotes a culture where people do not share their resources because it encourages inequality. To solve the European unemployment crisis, my friend suggested that Europe “needs a dictator” to come in and simply tell everyone what to do so that there will be true equality. The problem, however, my Irish friend confessed, is that when someone gets in a power “they get carried away with it,” and people end up being taken advantage of. He did not seem able to connect the dots that countries that have tried socialism and dictatorships are countries where the poor are worse off in the long-run. Therefore, his proposal will not work.

The conversation raised several questions for me. To start, I wondered why this 65-year-old man drinking a Smithwick’s beer, sitting next to me drinking a pint of Guinness, did not see that we were both experiencing equality thanks to the free market, property rights, and the rule of law. I also wondered why he thinks that something like socialism would be the best way forward given the fact that a form of it is currently not working in the European Union.
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The Washington Post has an interesting story on young people who feel their vocation is “earning to give”—making as much money as possible in order to give away as much as possible to worthy causes. An example is Jason Trigg, an MIT computer science graduate who works as a programmer for a high-frequency trading firm:
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