Category: Public Policy

No! Not the Dark Money!

No! Not the Dark Money!

“Dark money” sounds menacing and foreboding – a financial nomenclature suggestive of gothic masterpieces like “The Raven” and “The Black Cat.” Whereas Poe’s tales actually contain sinister elements, the phrase dark money is employed by activist shareholders much like the villains of countless “Scooby Doo” cartoons devised illusory ghosts, werewolves and vampires. The evildoers wanted to scare those meddlesome Mystery Machine kids from nefarious moneymaking schemes.

The anti-capitalism messages of “Scooby Doo” are repeated by those ominously intoning the perceived evils of so-called dark money in politics. In ordinary political usage, dark money refers to funds raised to finance an election campaign or ballot initiative without any requirement of public disclosure before voters decide the question.

Shareholder activists have torn a well-worn page from the “Scooby Doo” playbook by adopting the tactics of the show’s bad guys. These tactics include attempts to frighten voters with the dark money bogeyman, who lurks behind other pet issues such as genetically modified organisms and fracking (hydraulic fracturing). (more…)

WIPFSTOCK_TemplateToday at Ethika Politika, John Medendorp, former editor of Calvin Seminary’s Stromata, reviews Jordan Ballor’s Get Your Hands Dirty for my channel Via Vitae. He writes,

Although Ballor’s book is very accessible, the reading is by no means “light.” I would call it “engaging heavy reading.” While the concepts are clear and the analogies riveting, Ballor has a way of putting so much into a sentence that it can take some time to work through his ideas. I found myself time and time again putting the book down for a few minutes to digest a thought, or re-reading a paragraph to make sure I followed the contours of his thought. There is a lot here, and it is thought provoking. Whether one agrees with all of Ballor’s ideas or not, he offers clarifying insights into many aspects of Christian social thought and action. Even where I disagreed with Ballor, I found his writing helpful for articulating my own positions.

A few basic assumptions underlie Ballor’s work, assumptions that would not surprise anyone familiar with Christian tradition. Central to Ballor’s thesis is the fact that human beings are created in the imago dei, the image of God. Like God, we are naturally oriented to love. Like God, we are naturally creative and industrious. Like God, we are naturally inclined to give of ourselves for the sake of others. Of course, because of the fall of humanity into sin, these naturally inclinations and orientations have been corrupted and twisted by evil. Nevertheless, there remains a natural order of things, inherent in creation and revealed in Scripture, towards which we as responsible human persons ought to strive: love for our neighbor, care for creation, industry, community, procreation, responsible use of resources (in all senses), and mutual recognition and respect of one another’s humanity.

One particularly poignant theme that Ballor strikes home again and again in the book is the nature of human beings as social persons in community, and the corresponding responsibility that we have to that community, which always was, but increasingly (and obviously) is global.

Read more . . . .

strategyThe American Principles Project (APP) released a new report yesterday that marshals data showing a majority of Americans support policies held by social conservatives. The document challenges the existing “truce model” and puts forward a case for integrated conservatism. APP argues that social issues are winning issues, and that a winning economic message must address the concerns of middle-class voters.

It’s not only a winning strategy for conservatives, but as Ryan Anderson says, advancing such a unified governing agenda is the principled thing for Americans to do:
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1-TrillionIf you are looking for good data to provide a reminder that America has lost the “War On Poverty,” Michael Tanner has compiled helpful information explaining the current state of the union in the study titled, “The American Welfare State: How We Spend Nearly $1 Trillion a Year Fighting Poverty — And Fail.” Tanner begins by noting that we are now at a point where annually,

[T]he federal government will spend more than $668 billion on at least 126 different programs to fight poverty. And that does not even begin to count welfare spending by state and local governments, which adds $284 billion to that figure. In total, the United States spends nearly $1 trillion every year to fight poverty. That amounts to $20,610 for every poor person in America, or $61,830 per poor family of three.

While welfare spending has continued to increase, poverty rates in America have basically remained the same as they were 40 years ago. In fact, though we as a nation have spent nearly $15 trillion in total welfare spending since Lyndon Johnson declared war on poverty in 1964, several families in rural and inner-city America continue to be trapped in generational cycles of dependency. Something is not working.
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When I talk about my time growing up in Los Angeles with my mother, I often describe her motivations for going to Hollywood like this: “She wanted to be a movie star…which means she was a waitress.”

That’s a pretty common experience in an industry as competitive and grinding as film. But increasingly these kinds of challenges are faced by women in less glamorous and more mainstream industries. As a recent BusinessWeek piece put it, “You Can Have Any Job You Want, as Long as It’s Waitress.”
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Electric-Car-BatteriesWhen progressive elites discover that the average free-thinking American does not live according to their sanctified vision for our lives, they will resort to using the power of government to coerce the rest of us into doing what they want. For example, currently there is virtually no market for electric cars because not many consumers want them. However, this fact means nothing to elite progressive in government. The elites have decided that we should be driving electric vehicles regardless of what consumers want. So eight states are now collaborating to use various government measures to “encourage” the use of these vehicles that few people are interested in owning.

The New York Times reports that California, Connecticut, Maryland, Massachusetts, New York, Oregon, Rhode Island, and Vermont, which represent more than a quarter of the national car market, said they would:
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Blog author: jcarter
Thursday, October 24, 2013
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school-taxWhen it comes to public education, racial bias has not been acceptable for almost fifty years. So why is religious bias still tolerated?

If we really want to promote religious liberty and educational reform, says Charles L. Glenn, we have to end the public school monopoly:

[T]he rich diversity and energy that has been the glory of American religious life was, by the early twentieth century, largely suppressed in American K–12 schooling, though it continued at the collegiate level. This was not primarily through the regulatory efforts of state governments—that would come later—but through an emerging consensus among a class of professional educational administrators, part of the Progressive movement, who sought to create what historian David Tyack has called “the one best system.”

Accompanying this development over the course of the later nineteenth century was a growing popular concern about what was seen as the divisive and even subversive effects of Roman Catholicism, associated with immigrants and with contemporary conflicts in Western Europe. The efforts of Catholics to provide their own schools, as was the norm in most of the countries from which the immigrants came, was seen as a refusal to allow their children to become absorbed into American life, and rejection of Catholic demands for public funding of those schools became a winning formula in many elections.

Read more . . .

GOP-Civil-WarThere’s a fascinating profile of Jim DeMint, the new president of the Heritage Foundation, in BusinessWeek, which makes a good pairing for this NYT piece that focuses on the GOP’s “civil war” between establishment Republicans and Tea Partiers.

But one of the comments that really stuck out to me concerning DeMint’s move from the Senate to a think tank was his realization about what it would take to change the political culture in Washington. As Joshua Green writes, DeMint had previously worked to get a new brand of GOP legislator elected to Congress, including Ted Cruz and Marco Rubio. But later “DeMint gave up trying to purify the party from within.”
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ENERGY COMPANIES DRILL FOR OIL IN THE NIOBRARA FORMATION IN NORTHEASTERN COLORADOThere is much nostalgia about America’s agricultural past that many seem incapable of releasing. But the reality is forcing a new narrative about the family farm. In an era of globalization and government subsidizing large agribusinesses, family farmers have no choice in the near future but to diversify the use of their land and do something that is actually profitable. In the light of these realities, family farming is slowly becoming more of a hobby than a means of making a serious contribution to the U.S. food supply. The farmland owned by families in the past must continue to be developed for new and better uses if families want to still remain connected to that land.

For example, the New York Times today reports on the growing trend of North Dakota farms opening their land to oil drilling in order to remain viable. John Eligon reports that North Dakota family farmers, Mike and Kim Sorenson, receive royalties from oil that is produced on their land and from allowing drilling, which accounts for about 10 percent of their income. In fact, North Dakota has slowly become the second-largest oil producing state in the country and helped the state build a surplus of more than $1.6 billion. With this growing industry comes all of the ancillary markets needed to maintain oil production like waste management. North Dakota farmers with land that is drilled for oil are now wrestling with the realities that oil production requires a management infrastructure that will forever change the landscape.
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noun_project_19538As the US federal government sidled up to the debt ceiling earlier this week without quite running into it, one of the key arguments in favor of raising the debt ceiling was that it is immoral to breach a contract. The federal government has creditors, both from whom it has borrowed money and to whom it has promised transfer payments, and it has an obligation to fulfill those promises.

As Joe Carter argued here, “Member of Congress who are refusing to raise the debt ceiling (or raise taxes) until their ancillary demands are met are acting immorally, since they are refusing to pay the debts they themselves authorized.”

But as Connie Cass writes, the idea that the United States has never defaulted isn’t quite true. As she writes,

America has briefly stiffed some of its creditors on at least two occasions.

Once, the young nation had a dramatic excuse: The Treasury was empty, the White House and Capitol were charred ruins, even the troops fighting the War of 1812 weren’t getting paid.

A second time, in 1979, was a back-office glitch that ended up costing taxpayers billions of dollars. The Treasury Department blamed the mishap on a crush of paperwork partly caused by lawmakers who — this will sound familiar — bickered too long before raising the nation’s debt limit.

So if it is immoral to default, then America has done so at least twice.
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