In a political climate dominated by debates about individual mandates and restrictions on religious freedoms, an issue like road privatization isn’t likely to be on the top of anyone’s list of major concerns. But the excellent post on “The Mirage of Free-Market Roads” by Timothy B. Lee, a writer with Ars Technica and the Cato Institute, is worth reading even if you don’t care about toll roads. Lee provides an intriguing example of why we need to think clearly about how we apply principles to policy:
Michael Gerson on what the Obama administration’s view of religious liberty shares with John Locke:
“The past year has marked a shift in religious liberty debates,” notes Sarah Pulliam Bailey at Christianity Today, “one that previously centered on hiring rights but became focused on health care requirements.” Bailey put together a helpful timeline that shows a number of actions the government took in the past year, setting precedents and priorities on various issues affecting religious freedom.
Because you had party balloons at your 7-year-old’s birthday party, you many not be able to get a MRI scan by the time your 70. At least that is the conclusion of some scientists who say the world supply of helium, which is essential in research and medicine, is being squandered because we are using the gas for party balloons:
“The power of population,” wrote the Rev. Thomas Robert Malthus in 1798, “is indefinitely greater than the power in the earth to produce subsistence for man.” In other words, unless population growth is checked by moral restraint (refraining from having babies) or disaster (disease, famine, war) widespread poverty and degradation inevitably result. Or so thought Malthus and many other intellectuals of his era.
Unfortunately, methods of population control range from the unpleasant (disease, famine, war) to the downright horrifying (abstinence).
While working on an article today, I read Joseph Cardinal Ratzinger’s 2005 homily right before the was elected Pope.
I wanted to recall a section about truth that cannot be repeated enough. It is especially pertinent in light of the Obama Administration’s so-called compromise on the HHS mandate. The compromise changes nothing. It is political sophistry. It still forces people to act against their conscience and support moral evil. The truth about good and evil cannot be swept away by an accounting trick.
The HHS mandate is a further example of the growing intolerance of liberalism that sees as a threat any vision of life which has transcendent ends and adheres to clear moral standards beyond current fashion. Liberalism is pro-choice only insofar as you stay within certain bounds. Outside that divergence will not be tolerated and no compromise will be made.
This is the famous Dictatorship of Relativism passage.
How many winds of doctrine have we known in recent decades, how many ideological currents, how many ways of thinking. The small boat of the thought of many Christians has often been tossed about by these waves – flung from one extreme to another: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism and so forth. Every day new sects spring up, and what St Paul says about human deception and the trickery that strives to entice people into error (cf. Eph 4: 14) comes true.
Today, having a clear faith based on the Creed of the Church is often labeled as fundamentalism. Whereas relativism, that is, letting oneself be “tossed here and there, carried about by every wind of doctrine”, seems the only attitude that can cope with modern times. We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.
We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An “adult” faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceipt from truth.
We must develop this adult faith; we must guide the flock of Christ to this faith. And it is this faith – only faith – that creates unity and is fulfilled in love.
Nothing more to add … except one thing: If you have not read it, take a look at Samuel Gregg’s fine piece in the American Spectator from several weeks ago where he analyzes the HHS mandate in light of the “dictatorship of relativism.”
In the seventeenth-century, the Dutch lawyer, magistrate, and scholar Hugo Grotius advanced Protestant natural-law thinking by grounding it in human nature rather than in the divine commands of God. As he claimed, “the mother of right—that is, of natural law—is human nature.” For Grotius, if an action agrees with the rational and social aspects of human nature, it is permissible; if it doesn’t, it is impermissible.
This view of law shaped his writings on jurisprudence, which in turn, had a profound influence on the shape of the law in the West. The Founding Fathers of America considered Grotius’s jurisprudence to be authoritative and relied on it when forming their perspectives on such areas as international law. One of the principles that Grotius advanced—and that was enshrined in our common law—was the concept that for a formal contract to be legally binding it must be entered into freely and with the consent of all parties involved.
In certain circumstances, such as when entering into commercial contracts, consent is considered to be inviolable precondition. If a person who is incapacitated and is unable to give consent or makes an agreement under duress, the contract is rendered invalid. Today, we consider this principle to be such a basic legal axiom that it seems inconceivable that anyone would challenge it.
And yet, that is precisely what the Obama Administration is doing with its inclusion of an “individual mandate” in the Affordable Care Act.