Category: Publications

Blog author: dpahman
posted by on Tuesday, April 22, 2014

North_America_from_low_orbiting_satellite_Suomi_NPPIt is becoming increasingly common for theologians to recommend asceticism as a more eco-friendly lifestyle, as Fr. Michael Butler and Andrew Morriss note in their recent monograph, Creation and the Heart of Man. And that, no doubt, it can be.

However, as Butler and Morriss point out, it is very important, from an Orthodox perspective at least, to understand precisely what asceticism is. Rightly understood, they note, “to be ascetic is to learn to live rightly on the earth with God, our neighbor, and creation.” (more…)

twinots_front1Buried in a note in my book about the economic teachings of the ecumenical movement is this insight from Richard A. Wynia: “The Lord does not ask for success in our work for Him; He asks for faithfulness.”

This captures the central claim of Tyler Wigg-Stevenson’s book, The World is Not Ours to Save: Finding the Freedom to Do Good (IVP, 2013), which I review over at Canon & Culture. As Wigg-Stevenson puts it, “Our job is not to win the victory, but to expose through our lives the victory that has been won on our behalf.”

The wrong way of understanding this insight would be to conclude that what we do on this earth really doesn’t matter. All we have to do is be “faithful,” especially in terms of our mental orientations, and that’s sufficient. But as Gilson would remind us, “Piety is no substitute for technique.” The reality that the world is not ours to save is no excuse for pursuing good irresolutely or amateurishly.
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JMM_16 2The most recent issue of the Journal of Markets & Morality, vol. 16, no. 2, has been published online at our website (here). This issue’s articles explore a range of subjects from biblical understandings of poverty, Islamic scripture, John Locke, the ills of apathy, an Eastern Orthodox view of the family and social justice, and much more.

In addition, this issue includes our regular symposium of the papers from the Theology of Work Consultation at the Evangelical Theological Society’s 2012 conference.

2013 marked several important anniversaries, as executive editor Jordan Ballor points out in his editorial, (more…)

Fresco of Lazarus and the rich man.

Fresco of Lazarus and the rich man.

In the editor’s notes of the new issue of Religion & Liberty, I mentioned Time magazine’s iconic 1964 photo spread “War on Poverty: Portraits From an Appalachian Battleground.” Appalachia was a major target of America’s war on poverty. Today many of those same problems persist despite the steady stream of federal dollars. Unfortunately, unintended consequences from government spending, has expanded many of the problems, as Kevin D. Williamson covered so well in the piece “The White Ghetto” for National Review. Fr. James Schall notes in this interview, “Governments are often the one agency most responsible for poverty in the name of getting rid of it.”

What I appreciate about the interview, is Schall gives us a unique perspective and new ways to think about poverty. Schall, a Catholic priest, is a prolific author who taught at Georgetown University for over 35 years.

The feature piece of the issue, written by Eric James Russell and Rodger E. Broomé is titled, “The Tipped Scales Against our Youth.” The authors cover the challenges facing many young people today and offer solutions toward fixing them.

Rev. Johannes Jacobse offers an excellent review of George Gilder’s new book, Knowledge and Power. Joseph Sunde posted an interview with Gilder on the new book on the PowerBlog. Timothy J. Barnett reviews Reckoning with Markets: Moral Reflection in Economics by James Halteman and Edd Noell.

The “In the Liberal Tradition Figure” for this issue is Hildegard of Bingen (1098-1179). In reading some of her writings, I noticed a strong affinity for work, especially affirming the work of lay people within the Church. Unfortunately, a lot of her teachings have been hijacked by crackpots and various new age movements. R&L believes it’s important to recover the truth and holiness she championed. Hildegard is a saint in the Anglican and Catholic churches, and Pope Benedict named her a Doctor of the Church.

Rev. Robert Sirico contributes a piece titled “Breaking Bread at Acton University.” If you are considering attending Acton University and have never been, this is definitely a must read.

There is more content in the latest issue of R&L, including our executive director’s explanation of why the Acton Institute is accepting Bitcoin donations. The decision by itself has garnered considerable media coverage.

“‘I have the right to do anything,’ you say–but not everything is beneficial. ‘I have the right to do anything’–but not everything is constructive. No one should seek their own good, but the good of others” (1 Cor. 10:23-24).

Christians are called to productive service of others in our work. The fact that someone will pay you for your work is a sign that they value it, and we must say that they are better-positioned than anyone else (other than God) to decide what’s best for them. But human beings are not infallible. In fact, we are highly fallible. We deceive ourselves and desire things that are not good for us.

Does the provider of a good or service have a moral obligation not to provide certain goods (or bads) or services? When does a “service” become a “disservice”?
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Blog author: jballor
posted by on Friday, December 27, 2013

Humiliations GaloreThis year marks the fortieth anniversary of the publication of William Goldman’s The Princess Bride, and over at The University Bookman I have written up some thoughts on the modern classic, “As You Wish: True (Self-)Love and The Princess Bride.”

Those familiar with the story know that the tale develops around the conflict between Prince Humperdinck and Westley (aka The Dread Pirate Roberts) over Buttercup, the most beautiful woman in Florin. I frame my piece with the confrontation between another prince and another pirate, an encounter which Augustine famously relates in his City of God. As Augustine writes, Alexander the Great rebukes a captured pirate for his crimes, only to hear the pirate’s retort tu quoque.

In “The Use of Alexander the Great in Augustine’s City of God,” Brian Harding describes Alexander’s “restless ambition for further conquests and power,” which leads him “to search constantly for new lands to conquer; in the same way the pirate captain is always on the look-out for merchant ships which he can harass.” Similarly Humperdinck’s constant competitive drive and lust for power are exemplified in his hunting prowess and his designs to conquer Guilder. He is a prince who would be emperor.
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Samuel Gregg, Director of Research at the Acton Institute and author of Becoming Europe: Economic Decline, Culture, and How America can Avoid a European Future, and more recently Tea Party Catholic:The Catholic Case for Limited Government, a Free Economy, and Human Flourishing, delivered a lecture on November 7th in the Acton Building’s Mark Murray Auditorium focusing on the subject of his latest book as part of the 2013 Acton Lecture Series. We’ve embedded the video of his lecture below; if you’re interested in Gregg’s lecture on his earlier book, you can find that one after the jump.

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oden 2 picIn The Word of Life, Tom Oden declared, “My mission is to deliver as clearly as a I can that core of consensual belief concerning Jesus Christ that has been shared for two hundred decades – who he was, what he did, and what that means for us today.” The Word of Life, Oden’s second systematic theology volume, is a treasure for anybody who wants to know more about the fullness and power of Christ.

Over at Juicy Ecumenism, Mark Tooley offers a write up that touches upon Oden’s conversion from theological liberalism to historic and biblical Christianity. Oden recently addressed the Evangelical Theological Society (ETS) in Baltimore from his home in Oklahoma City:

Oden remembered: “I was socialist, pacifist, Freudian theologian in search of a theological method.” He was also an existentialist who didn’t believe in the historicity of Christ’s Resurrection, thinking it only a “symbol,” and having a “clouded view of the historical Jesus” as interpreted by Rudolf Bultmann.

Being assigned to teach Wesley to seminary students was “Providential,” Oden said. “Going deep into Wesley” awoke within him an appreciation for understanding the Bible through the historic church community.

“It was lonely to be Methodist at ETS in 1989,” Oden smilingly recalled, noting he likely was the first United Methodist scholar to become an ETS member. His ETS membership was “looked at with a cold eye” in United Methodism at the time. Theologians Carl Henry and J.I. Packer helped situate him within ETS. (more…)

reformedprimer_1 Economic Shalom: A Reformed Primer on Faith, Work, and Human Flourishing by John Bolt is now available from Christian’s Library Press. Intended to raise questions and create discussion, Bolt explains the Reformed perspective on stewardship, property, capital, and morality. Economic Shalom explores a variety of issues, including the human need for liberty, the challenge of consumerism, concerns about fairness and justice, and evangelicalism’s mixed history in applying Christian compassion in politics and economics. (more…)

khomeiniAs a child I was fascinated with world news and current events. I was especially drawn to reports about the rabid anti-Americanism in Iran and their almost decade long war with Iraq. It was not the film “Argo” or even living in the Middle East that renewed my interest in Iran, but an excellent book by Mark Bowden titled, “Guests of the Ayatollah: The Iran Hostage Crisis: The First Battle in America’s War with Militant Islam.” Still, I knew little about the suffering of Iranians, especially Christians, in the aftermath of the Islamic Revolution.

Earlier this year, I read “Prisoner of Tehran,” another impressive book about the Islamic Revolution in Iran. The author, Marina Nemat, delivered a keynote address at Acton University this year and that’s where I sat down to interview her about her prison experience and the state of the Middle East today. She offers a lot of insight on torture, the hope we have as Christians, and what exactly is going on today with many of the uprisings we see in that region in the news.

The feature article, “But What if They’re All Republicans?” is written by Andrew Yuengert. He is a professor of economics at Pepperdine University. Yuengert argues that an overly politicized Catholic episcopacy damages the Church’s social witness.

David Deavel reviews a new work on Adam Smith authored by James Otteson. The book on Smith is part of the Bloomsbury series “Major Conservative and Libertarian Thinkers.” Deavel notes in his review, “In James Otteson’s short, witty, and well-sourced introduction to Smith, one can see why Kirk and Burke thought so highly of this figure— and why our contemporaries should, too.”

Samuel Gregg’s Tea Party Catholic is garnering a lot of attention and we offer an excerpt from the book in this issue. The article focuses on Charles Carroll of Carrollton. Carrollton was the only Catholic signer of the Declaration of Independence and the last surviving signatory of the document.

Margaret Thatcher is honored as the “In the Liberal Tradition” figure. “Economics are the method; the object is to change the heart and soul,” Thatcher once told the Sunday Times.

There is more content in this issue of Religion & Liberty and you can find it all on our publications page. Check out my editor’s notes for the issue too.