Category: Vatican

acton-commentary-blogimage“’Sustainability’ has become big business, especially at universities,” says Kishore Jayabalan in this week’s Acton Commentary. “If there ever was an elitist/populist wedge issue, this is it, with Pope Francis and the Holy See on the wrong side of it.”

So what exactly is meant by “sustainability”? The term originates in 1987 with the World Commission on Environment and Development’s report entitled Our Common Future: “Sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs.” Sounds reasonable enough, but the concept is so broad as to be meaningless. The 2002 UN Summit on Sustainable Development, which I attended as a delegate of the Holy See, came ten years after the Rio Earth Summit and sought to balance social, economic and environmental concerns. The concept today seems to be about fighting poverty while tackling climate change (as in a “new climate economy”). Once again, who can be against it? And what are we supposed to do about it?

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Vatican PopeIn anticipation of the new papal encyclical on the environment (reportedly due out this month, and titled Laudato si’ [Praised Be You]), the press is seeking a way to make sense out of information “floating around” concerning the contents of the encyclical. At this point, no one really knows what the encyclical will say, although there are educated guesses. (See Fr. Robert Sirico’s discussion on the encyclical here.)

Peter Smith at the Pittsburgh Post-Gazette did a “round-up” of various Vatican watchers, officials and teachers, asking for opinions on this environmental encyclical. Included in this group was Kishore Jayabalan, director of Istituto Acton (Acton’s Rome office.) Jayabalan told Smith that:

… he hopes the pope emphasizes “our freedom and responsibility in caring for God’s creation” and the poor. (more…)

Blog author: bwalker
Monday, June 1, 2015
By

In the spirit of PowerLinks, we’ll be adding a regular roundup on news concerning Pope Francis’ forthcoming encyclical on the environment and, more broadly, religious witness on environmental stewardship outside the Roman Catholic Church. This may be a daily PowerBlog feature, or you may see it less frequently depending on the volume of news and commentary on the subject. If you haven’t got to it yet, make sure you watch Rev. Robert A. Sirico’s excellent commentary on the encyclical, which was posted on Friday. We welcome your comments and please feel free to add links we may have missed. We’re looking for a robust exchange. That means we don’t necessarily need to agree with your position. But please keep the conversation civil and refrain from personal attacks.

Pope’s environmental encyclical to be titled ‘Laudato Sii’ (Praised Be You)
Elise Harris, Catholic News Agency

Taken from St. Francis of Assisi’s “Canticle of the Sun” prayer praising God for creation, the likely name of the Pope’s upcoming encyclical was informally announced just weeks before its anticipated publication.

The upcoming “environment” encyclical, “human ecology”, and the everlasting pains of Hell
Fr. John Zuhlsdorf, Fr. Z’s Blog

Some say that the Pope’s next encyclical – on the “environment” – will be called “Laudato sii“. Some say that that’s Latin. No. It isn’t. It’s the 13th Umbrian which St. Francis of Assisi would have known and in which he penned his Canticle of the Sun.

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Oceans of ink have already been spilled in the media coverage of Pope Francis’ new encyclical on the environment — and it hasn’t even been released yet. In this reflection, Rev. Robert A. Sirico draws on Catholic social teaching to provide a helpful framework for understanding environmental stewardship. While we wait to find out what’s actually in the new encyclical, expected to be published in June, Acton’s president and co-founder sees a consistent thread of thinking on environmental stewardship that draws on Scripture, core Church teachings and the work of predecessors Benedict XVI and John Paul II. Rev. Sirico’s video commentary is below.

We’ve had an amazing collection of speakers participating in the 2015 Acton Lecture Series, and today we’re pleased to be able to share the video of one of the highlights of the series: George Weigel’s discussion of ten essential things to know about Pope Francis, which he delivered on May 6th.

Weigel is Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies at the Ethics and Public Policy Center in Washington, D. C. An eminent Catholic theologian, he’s the author of numerous books, most famously Witness to Hope: The Biography of Pope John Paul II; he’s also a columnist, commentator, and regular guest on radio and TV to discuss Catholic issues. There are few who are better qualified to examine the always surprising and sometimes controversial papacy of Pope Francis.

We present the video of Weigel’s lecture below, and after the jump I’ve included a recent edition of Radio Free Acton, which features a discussion between Weigel, Acton Institute President Rev. Robert A. Sirico, and our Director of Research Samuel Gregg.

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rice paddyThe Pontifical Council of Justice and Peace, the World Union of Catholic Women’s Organizations and the World Women’s Alliance for Life and Family are currently meeting in Rome to discuss the role of women and global sustainable development. Cardinal Peter Turkson, president of the Pontifical Council of Justice and Peace, told Vatican News that he considered 2015 to be a crucial year for this issue. With the U.N. Millenium Development goals expiring this year, and new Sustainable Development goals to be set for September, Turkson believes now is the time to discuss – in the context of faith – the role of women in these goals.

Conference organizer Flaminia Giovanelli, Under-Secretary of the Pontifical Council for Justice and Peace, says women have much to contribute to the achievement of every goal on the list. (more…)

benedict newspaperWe are five months into 2015, and life is still unjust. People are still ignorant and hurting each other. All the things we hope and pray for – peace, love, faith, understanding – still seem unattainable.

Pope Emeritus Benedict XVI (Joseph Ratzinger) has spent his life thinking, theologically, about these things. In today’s Crisis Magazine, author James Day examines Ratzinger’s writings and teachings regarding “the source of mankind’s pervading unhappiness and alienation from each other and God.”

Ratzinger has seen in his lifetime a world transformed from celebrating widespread Catholic feast days in the “years of Our Lord,” Annis Domini—A.D.—to the artificial designation of the relativistic Common Era, and with it, an abandonment of things divine and a lowering of standards so much so we dare not contemplate forgiveness, reconciliation, and a new way. This transformation has been a disaster for both the possibility of real change and recognizing the impact of Benedict’s place in culture’s wake. James V. Schall’s reflection written the week of the pope’s abdication continues to hold true today: “Anyone who is not aware of the intellectual caliber of Benedict simply reveals his own incompetence or incomprehension.”

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