Category: Vatican

StFrancis06With the newest papal encyclical due out soon, and with its purported title to be Laudato si’ [Praised Be You] from St. Francis of Assisi’s great prayer, The Canticle of the Sun, Acton’s director of research Samuel Gregg takes a closer look at this saint.

St. Francis of Assisi loved God’s created world; of that there is no doubt. However, is he the patron saint of the eco-warrior crowd? Gregg says there are far too many myths that surround this great servant of God. For instance, many people attribute the Peace Prayer (“Lord, make me an instrument of your peace…”) to St. Francis of Assisi. Not true.

It was written by Sebastian Temple, a twentieth century South African born composer. The prayer on which Temple based the hymn can’t be traced further back than a French magazine published in 1912.

The text to which I always turn whenever claims about Francis of Assisi are made is Augustine Thompson O.P’s meticulously researched Francis of Assisi: A New Biography (2012). The real strength of this biography is the way it rigorously analyzes the documentary record and sources and shifts out what is reliable from that which is hearsay and legend.

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acton-commentary-blogimage“’Sustainability’ has become big business, especially at universities,” says Kishore Jayabalan in this week’s Acton Commentary. “If there ever was an elitist/populist wedge issue, this is it, with Pope Francis and the Holy See on the wrong side of it.”

So what exactly is meant by “sustainability”? The term originates in 1987 with the World Commission on Environment and Development’s report entitled Our Common Future: “Sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs.” Sounds reasonable enough, but the concept is so broad as to be meaningless. The 2002 UN Summit on Sustainable Development, which I attended as a delegate of the Holy See, came ten years after the Rio Earth Summit and sought to balance social, economic and environmental concerns. The concept today seems to be about fighting poverty while tackling climate change (as in a “new climate economy”). Once again, who can be against it? And what are we supposed to do about it?

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Vatican PopeIn anticipation of the new papal encyclical on the environment (reportedly due out this month, and titled Laudato si’ [Praised Be You]), the press is seeking a way to make sense out of information “floating around” concerning the contents of the encyclical. At this point, no one really knows what the encyclical will say, although there are educated guesses. (See Fr. Robert Sirico’s discussion on the encyclical here.)

Peter Smith at the Pittsburgh Post-Gazette did a “round-up” of various Vatican watchers, officials and teachers, asking for opinions on this environmental encyclical. Included in this group was Kishore Jayabalan, director of Istituto Acton (Acton’s Rome office.) Jayabalan told Smith that:

… he hopes the pope emphasizes “our freedom and responsibility in caring for God’s creation” and the poor. (more…)

Blog author: bwalker
Monday, June 1, 2015
By

In the spirit of PowerLinks, we’ll be adding a regular roundup on news concerning Pope Francis’ forthcoming encyclical on the environment and, more broadly, religious witness on environmental stewardship outside the Roman Catholic Church. This may be a daily PowerBlog feature, or you may see it less frequently depending on the volume of news and commentary on the subject. If you haven’t got to it yet, make sure you watch Rev. Robert A. Sirico’s excellent commentary on the encyclical, which was posted on Friday. We welcome your comments and please feel free to add links we may have missed. We’re looking for a robust exchange. That means we don’t necessarily need to agree with your position. But please keep the conversation civil and refrain from personal attacks.

Pope’s environmental encyclical to be titled ‘Laudato Sii’ (Praised Be You)
Elise Harris, Catholic News Agency

Taken from St. Francis of Assisi’s “Canticle of the Sun” prayer praising God for creation, the likely name of the Pope’s upcoming encyclical was informally announced just weeks before its anticipated publication.

The upcoming “environment” encyclical, “human ecology”, and the everlasting pains of Hell
Fr. John Zuhlsdorf, Fr. Z’s Blog

Some say that the Pope’s next encyclical – on the “environment” – will be called “Laudato sii“. Some say that that’s Latin. No. It isn’t. It’s the 13th Umbrian which St. Francis of Assisi would have known and in which he penned his Canticle of the Sun.

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Oceans of ink have already been spilled in the media coverage of Pope Francis’ new encyclical on the environment — and it hasn’t even been released yet. In this reflection, Rev. Robert A. Sirico draws on Catholic social teaching to provide a helpful framework for understanding environmental stewardship. While we wait to find out what’s actually in the new encyclical, expected to be published in June, Acton’s president and co-founder sees a consistent thread of thinking on environmental stewardship that draws on Scripture, core Church teachings and the work of predecessors Benedict XVI and John Paul II. Rev. Sirico’s video commentary is below.

We’ve had an amazing collection of speakers participating in the 2015 Acton Lecture Series, and today we’re pleased to be able to share the video of one of the highlights of the series: George Weigel’s discussion of ten essential things to know about Pope Francis, which he delivered on May 6th.

Weigel is Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies at the Ethics and Public Policy Center in Washington, D. C. An eminent Catholic theologian, he’s the author of numerous books, most famously Witness to Hope: The Biography of Pope John Paul II; he’s also a columnist, commentator, and regular guest on radio and TV to discuss Catholic issues. There are few who are better qualified to examine the always surprising and sometimes controversial papacy of Pope Francis.

We present the video of Weigel’s lecture below, and after the jump I’ve included a recent edition of Radio Free Acton, which features a discussion between Weigel, Acton Institute President Rev. Robert A. Sirico, and our Director of Research Samuel Gregg.

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rice paddyThe Pontifical Council of Justice and Peace, the World Union of Catholic Women’s Organizations and the World Women’s Alliance for Life and Family are currently meeting in Rome to discuss the role of women and global sustainable development. Cardinal Peter Turkson, president of the Pontifical Council of Justice and Peace, told Vatican News that he considered 2015 to be a crucial year for this issue. With the U.N. Millenium Development goals expiring this year, and new Sustainable Development goals to be set for September, Turkson believes now is the time to discuss – in the context of faith – the role of women in these goals.

Conference organizer Flaminia Giovanelli, Under-Secretary of the Pontifical Council for Justice and Peace, says women have much to contribute to the achievement of every goal on the list. (more…)

benedict newspaperWe are five months into 2015, and life is still unjust. People are still ignorant and hurting each other. All the things we hope and pray for – peace, love, faith, understanding – still seem unattainable.

Pope Emeritus Benedict XVI (Joseph Ratzinger) has spent his life thinking, theologically, about these things. In today’s Crisis Magazine, author James Day examines Ratzinger’s writings and teachings regarding “the source of mankind’s pervading unhappiness and alienation from each other and God.”

Ratzinger has seen in his lifetime a world transformed from celebrating widespread Catholic feast days in the “years of Our Lord,” Annis Domini—A.D.—to the artificial designation of the relativistic Common Era, and with it, an abandonment of things divine and a lowering of standards so much so we dare not contemplate forgiveness, reconciliation, and a new way. This transformation has been a disaster for both the possibility of real change and recognizing the impact of Benedict’s place in culture’s wake. James V. Schall’s reflection written the week of the pope’s abdication continues to hold true today: “Anyone who is not aware of the intellectual caliber of Benedict simply reveals his own incompetence or incomprehension.”

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senior-prom-gameIt’s prom season, the time of year when plenty of high school kids eagerly anticipate an invitation to the year’s biggest formal event. It’s no different for the member organizations of religious shareholder activist groups As You Sow and the Interfaith Center on Corporate Responsibility. Both groups have their tuxedos pressed and dresses tailored for this summer’s highly anticipated climate encyclical from Pope Francis, the progressive left’s version of netting either Kate Upton or Ryan Gosling as prom dates.

In the meantime, ICCR and AYS – who, quite frankly, don’t seem to really care what Pope Francis or any of his predecessors have to say about any topic unless it fits progressive dogma – continue their crusade against fossil fuels while they await the Pope’s invitation to the big dance.

It seems both groups wish to hobble corporations in the name of global warming. Just last month, for example, ICCR released its latest paper, “Invested in Change: Faith-Consistent Investing in a Climate-Challenged World.” From the document’s Executive Summary: (more…)

Vatican PopeKishore Jayabalan, Director of Istituto Acton in Rome, evaluates a new book on Pope Francis and the economy. The book, Papa Francesco: Questa Economia Uccide [Pope Francis: This Economy Kills], is written by two Italian journalists known for skirting the ethical standards for Vatican journalists. For that alone, Jayabalan does not hold their work in high esteem. Writing at Crisis Magazine, Jayabalan is curious as to the motives of authors Andrea Tornielli and Giacomo Galeazzi:

As I started reading Papa Francesco: Questa Economia Uccide, I began to wonder why two Italian journalists would set out to write a book defending the economic statements of an Argentine pope against his American conservative critics. What dog do they have in this fight? Or as the pope himself would say, who are they to judge?

Finishing the book, I still had those questions and many more, but I cannot fault the authors for attempting to ride the wave of global popularity Pope Francis is enjoying. It could have been an engaging subject if it were written with any sense of objectivity, journalistic balance, or even willingness to concede that the pope’s economics critics may have a point worth taking seriously. Alas, this is not the case.

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