Category: Vatican

Rep. Paul Ryan

Rep. Paul Ryan

Last week’s spike in gasoline prices hasn’t slowed Nuns on the Bus a whit. The nuns and Network, their parent organization, are squeezing every drop of mileage out of their new-found fame, which has more to do with supporting liberal causes than reflecting church principles of caring for the poor and limiting government’s role in the private sector.

Over the weekend, the CBS program 60 Minutes had a sympathetic overview of the supposed Vatican crackdown of the sisters’ activities – censorship! Inquisition! – that was presented fast on the heels of the group’s March 13 press release registering its displeasure with Rep. Paul Ryan’s FY14 budget proposal.

The CBS profile failed to cover the nuns’ weighing in on such topics as averting climate change and the Affordable Care Act via proxy shareholder resolutions while focusing on social topics regarding the ordination of female priests and same-sex marriages. While sensitive to the very real works of compassion performed by the nuns, the network depicted the Vatican as hard-hearted and unyielding in its enforcement of church doctrine. (more…)

Something new and something a bit older today for our PowerBlog readers. First of all, Rev. Robert A. Sirico, President of the Acton Institute, joined host Mary Jones of The Mary Jones Show in Connecticut to discuss the Inaugural Mass of Pope Francis as well as how he is likely to handle some of the issues he will confront as he takes the helm at the Vatican.

Listen to the full interview here:

As for something a bit older: we also want to share this clip of analysis by Rev. Sirico on Pope Francis at the time of his election on Your World with Neil Cavuto on the Fox News Channel.

On the popular Italian news portal Ilsussidiario.net, Rev. Robert A. Sirico is interviewed about the social and political views of Pope Francis. To a question about Francis’ rejection of liberation theology, even as many of his fellow Jesuits embraced it, the Acton Institute president and co-founder replied that “it was a very brave thing that Pope Francis did at that time in Argentina, and all the more difficult because he had to confront his brother Jesuits who were attempting to politicize the Gospel and service to the poor.”

Read the complete interview “The option for the poor is not necessarily an option for the state” translated into English on Ilsussidiario.net

Metropolitan Siluan (Muci) of Buenos Aires, an Orthodox Christian hierarch, was the representative of the Patriarchate of Antioch at the inaugural mass for Pope Francis this week. Notes on Arab Orthodoxy has a personal reflection on the new pope from Met. Siluan (and links to the Spanish-language originals). The Orthodox bishop offers insights about the qualities of this “very easygoing” new pope from informal meetings and dinners he took part in. Met. Siluan:

At the table where the cardinals from Cuba, Ecuador, Santo Domingo, etc. were gathered, I wanted to know the opinions that they had of the pope. So each one of them agreed to answer the question: What are the qualities of Pope Francis?

I will share below some of the answers that I received. Some of it I already shared with [Argentine news station] C5N, who asked me to share some of what I experienced here.

One emphasized the fact that the pope is an organizer, who knows where and how to get something done, a man of great simplicity and mercy.

Another emphasized that the pope is a man who understands his surroundings well, who is generous, a man of words who knows how to speak without offending.

A third said that he is a humble man, who is transparent, honest, who knows things in Latin America who will know how to tell those who correspond from each of those countries what he will have to do. (more…)

Blog author: sstanley
posted by on Tuesday, March 19, 2013

Michael Severance, operations manager of the Istituto Acton in Rome, recently wrote an article for the World Catholic Report explaining why Pope Francis was a historic choice and examining  what we can expect from his papacy.

He points out that “this past week proved a historic week of firsts:”

We now have the first Jesuit pope. And the first pope named Francis. He is the first non-European pope since Gregory III, an eighth-century Syrian. And we now have the very first pope from the Americas.

We have also witnessed a pope who is shunning what some critics perceive as Vatican tinsel and niceties during these economic hard times.

Francis has refused to ride in the pope’s private car (preferring the shuttle bus) or to wear red shoes and a fur-lined cape, or mozzetta, opting for ordinary black shoes and a white cassock.

This is the first time in a very long while that we have listened to a pope who readily quips in public and frequently includes off-script interjections to prepared remarks—at his first Mass with his brother cardinals, then a second time during his first press conference with journalists on Saturday, then a third time during his Sunday sermon at the Vatican parish of St. Anne, and again only a few hours later at his noontime Angelus, when he preached from his apartment above St. Peter’s Square. Not even John Paul II was at such ease with humor and his own words so early on in his pontificate.

Since Cardinal Jorge Bergoglio was somewhat unknown before he was elected Pope, Severance has compiled a brief profile of Pope Francis, focusing the pope as a pastor, thinker, and advocate for the poor. (more…)

Rev. Robert A. Sirico, President of the Acton Institute, spoke from Rome with WJR’s Warren Pierce on Sunday morning about the new pontificate of Pope Francis. Sirico takes some time to discuss the character and style of Francis, and notes the following:

This pontificate offers a real deep potential corrective to the misunderstanding of social justice… He has emphasized the poor but he has also been a fierce opponent of liberation theology. So what he’s introducing is a different way of thinking about service to the poor.

Listen to the full interview here:

Blog author: jballor
posted by on Monday, March 18, 2013
Billy Graham meets John Paul II in 1981.

Billy Graham meets John Paul II in 1981.

Carl Trueman of Westminster Seminary makes some salient points about why Protestants should pay any attention at all to the doings in Vatican City (HT: Justin Taylor):

Some may wonder what the point of reflecting on Rome is for a Protestant. At least threefold, I would respond. First, Protestants benefit from a conservative papacy: on public square issues such as abortion, marriage and religious freedom, the RCC has a higher profile and more power – financial, legal, institutional – than any Protestant group. We all benefit from the cultural and legal power of the RCC in these areas. Second, your neighbours probably do not distinguish between Christian groups. A sleazy, morally corrupt RCC is like a sleazy, morally corrupt televangelist ministry: we are all marked with the same brush in the public eye and our task of evangelism becomes that much harder. Third, RC authors often offer more penetrating insights into secular culture than their evangelical equivalents. Comparing George Weigel to Rob Bell in such circumstances is akin to comparing Michelangelo to Thomas Kinkade.

Therefore, while I have very serious theological disagreements with Catholic authors, I would suggest that they by and large offer well-argued, well-written and insightful commentaries on the state of the world in a way that is rare in evangelical circles. One can learn a lot from watching a great mind wrestle with a problem, even when one deems the conclusion erroneous; there seems little to be gained from watching a mediocre mind playing ping-pong with the same.

Trueman goes on to discuss the example of George Weigel in more detail. Read the whole thing.

For more on Protestantism and contemporary politics, I reviewed Trueman’s Republocrat: Confessions of a Liberal Conservative in the Summer/Fall 2010 issue of Religion & Liberty, “On the Place of Profits and Politics.”

Blog author: jcarter
posted by on Friday, March 15, 2013

Will Pope Francis promote a leftist view of economics? Hot Air’s Ed Morrissey asked that question of Kishore Jayalaban, Director of Acton’s Rome office. Jayalaban says the impression that Francis will push economic arguments to the left is a misunderstanding of both Catholic economic thought and the economic situation in Argentina—where capitalism is much more rife with cronyism and corporatism than in the US.

Read more about this story HotAir.com.

Pope Francis

Pope Francis

Surprise was the reaction in Rome on hearing of the elevation of Cardinal Jorge Mario Bergoglio, Archbishop of Buenos Aires, to the Papacy. My colleagues in Rome told me that the Plaza was unusually quiet as the people tried to figure out what was going on.  I guess the Cardinals showed that they elect the pope on their own terms, and now everyone is wondering who Pope Francis is, how he will lead, and what will characterize his pontificate.

Intra and Extra: Challenges for the Pope in the Church and the World

The Pope’s main role is to preach the Gospel of Jesus Christ. In his first homily as Holy Father he asserted just this. “We can walk as much as we want,” he said  “we can build many things, but if we do not confess Jesus Christ, nothing will avail. We will become a compassionate NGO, but not the Church, the Bride of Christ.”  He also has a Church to govern—and he’ll face serious challenges on both fronts.  On the inside, the Church continues to reel from scandals and abuse. The curia needs to be reformed and the bureaucracy cleaned up. On the outside, Pope Francis faces a growing and hostile secularism, religious persecution from a number of fronts, dwindling number of believers in traditionally Catholic lands, including Latin America, and increasing ignorance of the basic tenets of Christianity. But there are also some real positives. The Church continues to grow in the Global South—especially in Africa and Asia. Belief is still high in Latin America, though many Catholics are leaving for the Pentecostals or evangelicals. Among U.S. Catholics, Hispanics are now the majority.  And while the Church in the West may be getting smaller, it is also more vibrant and serious. Younger Catholics are orthodox and evangelical, and dissenters like Hans Kung are aging and less influential each day. Pope Francis also has the advantage of following Blessed John Paul II and Benedict XVI, whose interpretation of Vatican II and whose intellectual and spiritual guidance set out a framework for the New Evangelization.

Francis brings several important things to his papacy. The most obvious are that he is a Latin American, and not a member of the Roman Curia. The Curia needs reform, and being an outsider with experience of diocesan dysfunction will serve him well. Further, as Archbishop of Buenos Aires he not only dealt with extreme poverty, corruption, lack of rule of law, and social and economic volatility that is common in the developing world, he also has had to contend with virulent and aggressive secularism that is common in the West.  He has been a fearless defender of human life and family, has called abortion the “death penalty for the unborn,” and has been unafraid to clash with political leaders over corruption, reminding them that social corruption is rooted in personal sin.

He also brings a long record of engagement with the poorest of the poor. (more…)

In this week’s Acton Commentary, “A Passion for Government Leads to Neglect of Our Neighbor,” I examine how the disconnect between desires and deeds with reference to helping the needy among us perpetuates unbalanced budgets and spending on debt to the detriment of future generations. I highlight how St. John the Baptist came to “turn the hearts of fathers to their children” (Luke 1:17) by exhorting people to look to their neighbors and the small but practical ways they can serve them in love:

During his ministry, John’s message to everyday people, according to Luke, was remarkably simple: “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” To the tax collector, he warns not to take more than is due, and to the soldier his counsel is “be content with your wages” (cf. Luke 3:10-14). This was “the way of the Lord”?

I conclude by recommending the same for us today. The problem is not that people do not care, it is that we have forgotten with whom responsibility for the work of caring for the needy among us lies first of all. (more…)