Early today, Cardinal Jorge Mario Bergoglio of Buenos Aires, Argentina was elected as the 266th pope of the Catholic Church. Here are nine things you should know about Pope Francis.
1. Bergoglio was born in Buenos Aires in 1936. His father was an Italian immigrant.
2. He’s the first pope from South America. The only remaining continents that have never had a pope come from their lands are Australia, Antarctica, and North America.
3. He’s the first Jesuit pope.
4. He only has one lung. His other lung was removed due to infection when he was a teenager.
5. Bergoglio is known for his personal simplicity. In Argentina he lived in a simple apartment rather than the archbishop’s palace, cooked his own meals, and gave up his chauffeured limousine in favor of taking the bus to work. (more…)
With the election of Pope Francis, the Cardinal Jorge Mario Bergoglio of Buenos Aires, Argentina, the Rev. Robert A. Sirico released the following statement.
“Pope Francis is a man of great spirituality who is known for his commitment to doctrinal orthodoxy as well as for his simplicity of life,” Rev. Sirico said. “Like Benedict XVI, he combines concern for the poor with an insistence that it’s not the Church’s responsibility to be a political actor or to prescribe precise solutions to economic problems. In that regard, he’s a model for all Catholic bishops and clergy throughout the world.”
The conclave to elect the new pope is scheduled to begin tomorrow afternoon after the public Missa pro Eligendo Pontifice (Mass for the Election of the Roman Pontiff) which is scheduled at 10am Rome time. It was at this mass in 2005 after the death of John Paul II that the then Cardinal Ratizinger famously spoke of the “dictatorship of relativism.” At 4:30 pm Rome time, the cardinals wearing full choir dress will enter the Sistine Chapel singing the hymn Veni Creator Spiritus (Come Holy Spirit). Cardinals will enter into conclave (from the Latin cum clave, meaning “with key”) and they will be locked away from the world with no access to television, newspapers, or mobile phones until they have elected the new pope.
As the Conclave gets underway and the world waits to see who will be the next pope, here are some helpful hints for making your way through the media storm that is already underway.
1. The papal election is not a U.S.- or European-style political event.
In our hyper politicized world where almost everything is reduced to politics it is hard for our imagination to process a public event like the election of a new pope outside of the structures of politics. That’s not to say there’s no politics in the Church. There’s too much of it. Way too much. And it’s always a factor. Nevertheless trying to understand the papal election if the light of the American political system or interest and lobbying groups will not be of much help. (more…)
Here’s a curious tidbit regarding the fumata, the white or black smoke that will rise from the Sistine Chapel’s chimney signaling whether a pope has been elected or not.
It is sometimes hard to distinguish the actual color of the smoke, such as in 2005. Back then, I knew for sure there was a successful vote for pope when I saw the fumata in the middle of the afternoon session, even though it was difficult to tell if it was white or black.
Here’s why. Cardinals cast two ballots in the morning and another two ballots in the afternoon. However, if a pope is successfully elected after the first of the two ballots, then their votes are burned and white chemicals are added to report a positive outcome. Otherwise, they wait to burn both ballots all in one fumata.
At the very end of the morning or afternoon the smoke can be white or black. But if we see the fumata mid-morning or mid-afternoon, then it has to be white for a successful election.
ROME — For all the ‘Vaticanisti’ (journalists specializing in the Vatican) sitting around Rome and interviewing one another for the last several weeks, the wholesale consumption of high blood pressure medication took a precipitous drop on the announcement Friday afternoon that the Conclave to elect the new pope would occur on Tuesday, March 12, one day later than I had predicted several weeks ago. Now is the lull before the storm. A Mass praying for the election of the pope will be followed by the first voting session of the Conclave in the early evening.
With many media outlets waiting for that date to be announced, the remaining hotel rooms left in Rome will be gobbled up, and by Monday evening we can expect an influx of the rest of the 5000 journalists accredited to the Holy See to cover the event.
It is difficult not to compare the lead up to this Conclave to the last one I had the opportunity to witness eight years ago. Then, of course, one of the monumental figures of the twentieth century had passed from the scene after a long and highly visible bout with Parkinson’s disease. By the time I had arrived to provide commentary at the BBC location above St. Peter’s Square, the body of John Paul II was being translated (an elegant way of saying the body was ‘moved’) from the Apostolic Palace where the pope lived and died, to beneath the Bernini colonnades in the center of St. Peter’s Basilica. It was a slow, mournful and moving sight. By the time the body of the Polish pope was laid in state at the foot of the papal altar lines, long line, began forming down boulevard leading to the basilica. The crowds would grow in the following days to estimates ranging from three to four million pilgrims to pay the last respects the John Paul II. (more…)
Acton president and co-founder, Rev. Robert Sirico, and Director of Research, Samuel Gregg, are currently in Rome for the upcoming papal conclave. Here’s a roundup of their observations, including thoughts on the legacy of Pope emeritus Benedict XVI.
Rev. Sirico was recently on the Laura Ingraham show discussing Benedict XVI’s resignation and legacy with guest host, Raymond Arroyo. Rev. Sirico pointed out that in some ways this is an “era of firsts,” once a new pope is elected, there will be photographs of the pope and the pope emeritus together. Sirico and Arroyo talk about Benedict’s plans for retirement and that his legacy has been a noble one. Rev. Sirico argues that some of Benedict’s biggest contributions as “the pope of reason” are his encyclicals, his liturgical reform, and his refusal to compromise the truths of the faith. Finally, they note that Benedict fought to move the ongoing secularization “in the direction of the sunlight.”
Listen to their conversation below:
Director of Research, Samuel Gregg, was invited on Ave Maria’s Al Kresta in the Afternoon to talk about true reform in the Catholic church. They discuss Gregg’s recent article, “Catholicism, True Reform and the Next Pope,” the new era that the church is entering into, and the reforms that must occur. Gregg states that the church is always in need of reform, as humans are sinful and need to continually conform their lives to Christ. The church as a whole needs this reform in order to better equip it for it’s ultimate purpose: evangelizing.
Listen to the full interview:
Samuel Gregg also spoke to Dave Weekley from Metro News Hotline. They first discuss the search for a new pope. Gregg points out that there are about 115 cardinals who will be voting, several of these men are from Italy, but they are from all over the world with about 50 percent being European. Gregg also discusses his personal reaction to Benedict XVI’s resignation.
For all the latest news about Benedict’s resignation and the selection process for the new pope, visit Acton’s Resource Page.
In today’s The Detroit News, the Rev. Robert Sirico seeks to set aside some of the rumors, skewered Hollywood depictions, and media predictions that swirl around any papal conclave. Of course, this time is decidedly different, as the cardinals are coming together not after the death of a pope, but one’s retirement.
There is much talk throughout all the Church as to whom the next pope will be, and as Fr. Sirico points out, “[n]o one, not even the most well-informed Cardinal or Vatican journalist, has a clear answer to that question. Anyone telling you otherwise is dreaming.” Given the unusual circumstances of this conclave, Sirico believes this will not be a quick process.
…there is no obvious front-runner, no single cardinal that universally stands out as an obvious successor.
What does all this mean for the days ahead? Time. Time for the sifting process to allow the cardinals to get to know one another in this new light; time to get to the bottom of the problems related to the spirituality and governance of the Roman Curia (the bureaucracy that is supposed to help formulate, administer and communicate the decisions of the pope), which, even before the “Vatileaks” exposure, was well-known for its rivalries and cronyism; and time for the actual election process itself, due to procedural changes introduced since the last conclave, now requiring a two-thirds vote of the cardinals to elect a pope for up to 33 ballots.
Detroit News reporter Oralandar Brand-Williams interviewed Kishore Jayabalan, director of Acton’s Rome office, about preparations at the Vatican to elect a successor to Pope Benedict XVI. A date for the conclave, the assembly of cardinals that will elect the next pope, has not yet been set. Jayabalan said that there is no cause for concern. “They need to wait for all the voting cardinals to arrive before deciding on the date,” he told The News. “There’s a sense it’s better to take some time rather than rush it.”
The Italian news agency ANSA is reporting that “Hong Kong bishop John Tong Hon, one of the last cardinal electors set to come to Rome for the conclave, arrived in the Italian capital early on Wednesday.”
On the website of Crisis Magazine, Acton Research Director Samuel Gregg looks at the “tsunami of unsolicited advice from pop atheists, incoherent playwrights, angry ex-priests, and celebrity theologians that has erupted since Benedict XVI’s abdication.” Then there’s Hans Küng’s article in the New York Times:
Much of Küng’s article involves his familiar tactics of citing dubious polls (as if polls somehow determine Christ’s will for His Church) about Catholics’ views of the usual subjects as well as propagating myths about Church history. Then there is his mockery of the evident love for Benedict and his saintly predecessor by young church-going Catholics. According to the good professor, we shouldn’t pay too much attention to “the wild applause of conservative Catholic youth groups.” Plainly it’s been a very, very long time since young Catholics have applauded Father Küng—assuming, that is, they even know who he is. As one such person recently remarked to me: “Hans Küng? I thought he was dead.”
Writing in his Carnets du Concile during the Second Vatican Council, the Jesuit theologian and council peritus Henri de Lubac—who was no reactionary—described Küng as possessing a “juvenile audacity” and habitually speaking in “incendiary, superficial, and polemical” terms. Nothing, it seems, has changed. But amidst his litany of half-truths, Küng is right about one thing. There is something dying in global Catholicism. It’s just not what he thinks it is.
Yesterday in front of a crowd of about 150,000 Pope Benedict XVI gave his final general audience. He steps down this evening at 8pm Rome time and will fly to Castel Gandolfo until his new residence within the Vatican is ready. He expressed his deep gratitude to the people for their prayers and confidence that God would continue to guide the Church.
And eight years later I can say that the Lord has guided me. He has been close to me. I have felt His presence every day. It has been a stretch of the Church’s path that has had moments of joy and light, but also difficult moments. I felt like St. Peter and the Apostles in the boat on the See of Galilee. The Lord has given us many days of sunshine and light breezes, days when the fishing was plentiful, but also times when the water was rough and the winds against us, just as throughout the whole history of the Church, when the Lord seemed to be sleeping. But I always knew that the Lord is in that boat and I always knew that the boat of the Church is not mine, not ours, but is His. And the Lord will not let it sink.
One of the things that stood out to me is his plan for the future and how he will take St. Benedict, his patron, and the founder of Western Monasticism as his model. He said:
“Allow me here to return once again to 19 April, 2005. The gravity of the decision lay precisely in the fact that, from that moment on, I was always and for always engaged by the Lord. Always—whoever assumes the Petrine ministry no longer has any privacy. He belongs always and entirely to everyone, to the whole Church. His life, so to speak, is totally deprived of its private dimension. I experienced, and I am experiencing it precisely now, that one receives life precisely when they give it. Before I said that many people who love the Lord also love St. Peter’s Successor and are fond of him; that the Pope truly has brothers and sisters, sons and daughters all over the world and that he feels safe in the embrace of their communion; because he no longer belongs to himself but he belongs to all and all belong to him.” “’Always’ is also ‘forever’–there is no return to private life. My decision to renounce the active exercise of the ministry does not revoke this. I am not returning to private life, to a life of trips, meetings, receptions, conferences, etc. I am not abandoning the cross, but am remaining beside the Crucified Lord in a new way. I no longer bear the power of the office for the governance of the Church, but I remain in the service of prayer, within St. Peter’s paddock, so to speak. St. Benedict, whose name I bear as Pope, will be a great example to me in this. He has shown us the way for a life that, active or passive, belongs wholly to God’s work.”