It would be easy enough to list other moral beliefs and customs that are part of the foundation of a prosperous economy, but we draw near to the end of this book. So instead we turn back, for a moment, to one vice we discussed earlier—and to the virtue which is the opposite of that vice.
The vice is called envy; the virtue is called generosity.
Envy is a sour emotion that condemns a person to loneliness. Generosity is an emotion that attracts friends.
Teaching our children about the value and virtues of hard work and sound stewardship is an important part of parenting, and in a privileged age where opportunity and prosperity sometimes come rather easily, such lessons can be hard to come by.
In an effort to instill such virtues in my own young children, I’ve taken to a variety of methods, from stories to chores to games, and so on. But one such avenue that’s proven particularly effective has been taking in Walt Disney’s Silly Symphonies, a remarkably artistic set of 75 animated shorts produced from 1929 to 1939.
Spun from a mix of myths, fables, fairy tales, nursery rhymes, and original stories, the cartoons evolved from simple, musical cartoons to cohesive tales that offer ethical lessons. Although the whole series is well worth taking in, I’ve provided highlights of 8 particular cartoons that have struck me as quite powerful. Each offers a splendid mix of humor and artistry that you’d be hard pressed to find in today’s cartoons, but they also offer healthy prods to the imagination when it comes to how we approach work, wealth, and stewardship.
1. Beware of Short-Term Solutions — Three Little Pigs (1933)
Perhaps the most famous of the series, “Three Little Pigs” went on to win numerous awards and spur several off-shoot shorts. Unlike the traditional tale, it avoids the deaths of pigs 1 and 2, yet it still offers the same striking parallels to Jesus’ parable of the wise and the foolish builders. (more…)
It was an undeserved honor, of course, but such was my gratitude to these institutions, that I accepted. The room was full of luminaries of the free market movement, and I was very conscious that Acton’s work was launched from the shoulders of intellectual giants.
One such giant there in the room that night, was Leonard Liggio, who died this past Tuesday at the age of 81. In reflecting on my sadness at his passing this week, I thought I would share my public comments I made about Leonard that evening 19 years ago:
It probably won’t surprise you to learn that it was none other than the great connector himself, Leonard Liggio, who really brought me into the free market fold. He wasn’t the first to introduce me to classical liberalism—that was Robert Sirico, who at the time was not yet ordained and was only an expectant father. But it was Sirico who introduced me to Leonard and the rest is history. If I’m not mistaken, we first met the night of January 16, 1986. That date wasn’t coincidental, Leonard and I were introduced at a private showing of an uncut, unedited 3.5 hour Italian version of Ayn Rand’s We the Living which had just surfaced more than forty years after Mussolini had ordered it destroyed. (more…)
In a talk he gave at Kuyper College for the launch of the new business leadership major some years back, Vincent Bacote made an insightful observation about the “people in the room” where things were decided leading up to and during the Global Financial Crisis. What if, he wondered, the Christians who were certainly there had the resources (intellectual, moral, and spiritual) to do something about the direction that things were headed?
I also wrote about how we need to recognize that the church already occupies Wall Street (as well as all streets!) and the task of moral formation that this reality entails.
But this call to “occupy” Wall Street is perhaps as complex and challenging an arena of cultural engagement and cultural development as there is. This incisive piece from Michael Lewis outlines some of the “occupational hazards” of that particular call.
Having already shrugged my shoulders at our society’s peculiar paranoia over whether having kids is “too expensive,” I was delighted to see Rich Cromwell take up the question at The Federalist, pointing out what is only recently the not-so-obvious.
“Children are people, not toasters or cars,” he writes, “and deserve to be more than the product of a strengths, weaknesses, opportunities, threats analysis.”
Alas, as we continue to accelerate in our compartmentalization and transactionalization of every area of life, we appear increasingly bent on abusing the gifts of “choice” and “empowerment” to control and micromanage that which ought to be driven by divine deference.
As Cromwell concludes, constructing elaborate cost-benefit analyses based on our own humanistic and materialistic priorities will only serve to distort and diminish the beauty and mystery of procreation:
There is more to life than budgets. Children are much more than budget line items. They are infuriating, destructive, annoyingly inquisitive bundles of energetic, enthusiastic joy. They challenge you, they test the outer limits of your patience. But they also offer you the opportunity to see the wonder and satisfaction of learning to shimmy up a door frame by pressing feet and hands to opposite sides, of scoring the first goals in soccer, of feeding the dogs for the first time. It’s magnificent. As a wise friend told Blair and me when we were expecting Greer, “You will never regret having kids, but you may one day regret not having kids.”
Give it up. Stop trying to make it part of your life script. Stop thinking of kids in the terms you would think of a new toaster or minivan. Those are purchases you may regret. That’s why they come with receipts and warranties. Kids definitely do not. Kids do, though, offer you the chance to experience the exquisite pleasure of riding a go-kart on a Friday afternoon with a thrilled four-year-old, smile stretching from ear to ear. It is so choice. I recommend you have one or three and experience that exquisite joy for yourself. Trust me, you have the means.
You can listen to the full discussion here.
The conversation covers a range of topics surrounding the series, but focuses mostly on the central theme of life in exile: How ought we as Christians to think about our role in culture and society, and what does the series aim to uncover when it comes to that question?
As Grabill explains:
Exile, in the Old Testament was God’s judgment on the nation of Israel for not doing something or being something that they were called to be. In the New Testament, exile is more a state of being. It’s more like being a sojourner and a pilgrim. And you’re kind of always on the way, in between. And that’s the sense of exile that we’re really building on in For the Life of the World—that sense of that new state of being. And Christians are feeling like they’re on the outside of their culture right now. Everything is changing and things are getting all messed up. We want to capture that sense of tension and exile, but we want to take it in a…constructive way.
Mothers who have achieved success in corporate America are often asked how they balance the demands of child-rearing with those of their careers, and understandably so.
Fathers, on the other hand? Not so much.
The demands of motherhood are significant, to be sure, particularly during pregnancy and the early stages of child development. But given that men have continued to assume more responsibilities in the home, in conjunction with a modern influx of women in the workplace, one would hope that we might begin to hear such questions asked of successful men.
Here is my situation:
* I have 3 wonderful kids at home, aged 14, 12 and 9, and I love spending time with them: skiing, cooking, playing backgammon, swimming, watching movies or Warriors or Giants games, talking, whatever.
* I am on pace to fly 300,000 miles this year, all the normal CEO travel plus commuting between Palo Alto and New York every 2-3 weeks. During that travel, I have missed a lot of family fun, perhaps more importantly, I was not with my kids when our puppy was hit by a car or when my son had (minor and successful, and of course unexpected) emergency surgery.
* I have an amazing wife who also has an important career; she is a doctor and professor at Stanford where, in addition to her clinical duties, she runs their training program for high risk obstetricians and conducts research on on prematurity, surgical techniques, and other topics. She is a fantastic mom, brilliant, beautiful, and infinitely patient with me. I love her, I am forever in her debt for finding a way to keep the family working despite my crazy travel. I should not continue abusing that patience.
Friends and colleagues often ask my wife how she balances her job and motherhood. Somehow, the same people don’t ask me.
A few months ago, I decided the only way to balance was by stepping back from my job.
One of the most profound ironies in our current debates over religious liberty is the Left’s persistent decrying of business as short-sighted and materialistic even as it attempts to prevent the Hobby Lobbys of the world from heeding their consciences and convictions.
Business is about far more than some materialistic bottom line, but this is precisely why we need the protection for religious liberty. If we fail to promote religious liberty for businesses, how can we ever expect the marketplace to contribute to widespread human flourishing — economic, social, spiritual, and otherwise?
In a marvelous talk at AEI’s recent Evangelical Leadership Summit, hosted by Values and Capitalism, Dr. Russell Moore points to precisely this, arguing that we need to cultivate churches, businesses, institutions, and governments whose consciences “are not so malleable that they can be directed simply by the whims of the marketplace or…by government edict.”
The modern age has introduced many blessings when it comes to child-rearing and child development, offering kids ever more opportunities for education, play, personal development, and social interaction.
Yet as time, leisure, and wealth continue to increase, and as we move farther away from years of excessive and intensive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle — one that over-elevates other goods (e.g. study, practice, play) to the detriment of good old-fashioned labor.
As I’ve written previously, the mundane and sometimes painful duties of day-to-day life have largely vanished from modern childhood, with parents continuing to insulate their children from any activity that might involve risk, pain, or (gasp!) boredom. Given our own newfound conveniences and pleasures, we adults suffer from this same insulation and pleasure-seeking, but especially when it comes to our kids, who are entering this peculiar world in a unique stage of development, we ought to be especially attentive of the formative fruits of productive labor.
When it comes to the cultivation of character and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largely replaced by superficial pleasures and one-dimensional modes of formation? What do we lose if our children learn only to play hard or study well, without also encountering a long day’s toil on a routine basis? (more…)
With Lecrae’s Anomaly album claiming number the one spot on Billboard’s Top 200, the rapper has come under fire for his recent comments about the inconsistency of those who rightly protest police abuse yet do not protest forms of rap music that glorify violence in general. The critique comes, in part, because some people believe that to call blacks living on the margins of society to moral virtue, in the midst of their protests about injustice, is “blaming the victim.” However, when we pay close attention to the Judeo-Christian tradition, what Lecrae’s comments represent is a model of a prophetic witness, a witness that speaks the whole truth to error and sin.
Lecrae is a highly skilled and creative rapper whose music has developed in recent years to contain the type of poetry that we might find in the wisdom (Proverbs, Ecclesiastes) and prophetic (Isaiah, Amos) literature of the Bible. Lane Whitaker over at Billboard.com reports Lecrae’s comments on the Mike Brown killing in Ferguson, Missouri: