Category: Virtue

Lawrence W. Reed

Acton on Tap: Lawrence Reed at Speak EZ Lounge – 10.8.13

The Fall 2013 Acton On Tap series kicked off at Speak EZ Lounge in downtown Grand Rapids, Mich., this evening with Lawrence Reed, president of the Foundation for Economic Education, who addressed gathered attendees on the lessons our society can learn from the history of Rome. In the interest of speedy delivery, you can listen to the raw audio of Reed’s presentation and the Q&A that followed using the audio player below.

For those not in the know, Acton On Tap is a great little periodic event that the Acton Institute presents in our hometown of Grand Rapids. It’s a free, informal gathering held at a local establishment where you can join us for a cold drink, some good conversation, and a talk on a topic of interest from a variety of interesting people. If you’re in West Michigan, you’re always welcome to join us! We’ll keep you updated as future AOT events are scheduled.

Blog author: dpahman
Wednesday, September 25, 2013
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The Chi Rho symbol, pictured here from the Book of Kells, is a traditional abbreviation of the Greek word “Christos” or Christ.

Today at Ethika Politika, I examine the connection between the spiritual practice of meditation — the Jesus Prayer in particular — and justice:

If we take justice to mean “to render to each what is due,” we may have some understanding of how this relates. Practice of the Jesus Prayer increases focus and builds a habit that helps to drive out wandering thoughts and pacify our emotions.

Internally, then, it helps us render to each part of ourselves what is due. Rather than being tossed around by vagrant thoughts and emotions and appetites, we are able to stay in the present and, more importantly, coram Deo.

Furthermore, beginning by rendering to God what is due, we do not end there. Indeed, love of God cannot be separated from love of neighbor (see Matthew 22:36-40).

I go on to note the work of Christian Miller regarding the emotion that Jonathan Haidt calls “elevation.” Basically, there is a correlation between virtuous examples in one’s life and one’s own degree of virtuous behavior. (more…)

poverty_2226036b1Over at the New York Times, economist Jeffrey Sachs opines about the need for greater measures to “end poverty” in countries across the world where people are truly suffering. Using data from the World Bank, Sachs reports that the proportion of households in developing countries below the extreme-poverty line has declined sharply from 52 percent in 1980, to 43 percent in 1990, 34 percent in 1999, and 21 percent in 2010. Sachs then explains what is needed in order for this to continue:

Here are the basics: economic growth, and hence a market economy, is vital. Africa’s poverty is declining in part because its growth rate picked up from 2.3 percent per year during the lackluster years of 1990-2000 to 5.7 percent during 2000-10. Without economic growth, there cannot be sustained gains in income, health and other areas. Continued progress depends on heavy investments in major infrastructure — water, electricity, waste management — and these in turn depend on large-scale private financing, hence a suitable market framework.

So anti-market sentiment is no friend of poverty reduction. But neither is free-market fundamentalism. Economic growth and poverty reduction can’t be achieved by free markets alone. Disease control, public education, the promotion of new science and technology, and protection of the natural environment are public functions that must align with private market forces.

At this point we can begin to see the lack of social imagination in the goal of simply “ending poverty.” The Christian tradition, instead of focusing on only two spheres of society — government and the economy — pushes the conversation forward toward human flourishing and sustainable economies because people are made for more than simply living in a less-bad world. Christian teaching places emphasis on the moral, social, political, and economic contexts that contribute to societies where humans can flourish in morally excellent ways consistent with their creational design. Sachs completely misses, then, the importance of mediating institutions.
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Blog author: jcarter
Monday, September 23, 2013
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IRS-300x300A few months ago I wrote about how when I was a young Marine I learned that when the commanding officer says, “I wish” or “I desire,” these expressions have the force of a direct order and should be acted upon as if they had given a direct order. If our CO were to say, even in musing to themselves, “I wish there was something that could be done about that,” we knew we should jump into action. The main problem with this custom was when Marines would assume they knew the CO’s desires and wishes — and then act on that assumption.

A similar custom appears to be practiced at the Internal Revenue Service. A new report finds that IRS officials thought it was Obama’s unstated desire for them to crackdown on Tea Party groups:
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Carpentry program at Crowley Correctional FacilityIn a program at Colorado’s Crowley County Correctional Facility, prisoners hand-make roof trusses and oak cabinets for use in Habitat For Humanity home. The inmates not only learn carpentry skills but the dignity of work:

“For me, personally, having that apprenticeship was priceless,” said Mike Voss. He learned carpentry when he served time at Crowley and now, five years after being hired as a benchman carpenter, is a co-owner of Artisan Cabinetry in Denver.

“Everything I’d done in the past was bad and illegal things. I had no work experience. I was able to use that apprenticeship to get a good-paying job I could survive on. If I hadn’t had that, I’d probably be in prison right now. I’d have to resort to illegal things to get the money I need to live on. That apprentice paperwork is basically what got me to where I am now.”

The work-ethic lessons began with sweeping the floors:

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_68359979_silibilnbrainsThe BBC reports on a major hoax pulled by Scottish rappers Gavin Bain and Billy Boyd. The college friends pretended to be Americans and lived a lie for three years in order to secure a record deal and tour the UK and eventually the world as rappers. The hoax lasted until the truth caught up with them from the inside out.

Back in 2001, the rappers were laughed out of the room when they met record company executives in London and were told that “real” rappers do not come from Scotland. So they pair lied and re-created themselves as Americans. David Gritten of The Telegraph summarizes those years succinctly:
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Remember the “fiscal cliff”? It wasn’t a cliff.

Over at Neighborhood Effects, James Broughel asks the question, “Has the Sequester Hurt the Economy?”

So have the sequester cuts hurt the economy? One possible answer comes from a new paper by Scott Sumner of Bentley University. Sumner argues that cuts to government spending don’t have serious deleterious macroeconomic effects when the Federal Reserve is targeting inflation. This is because the Fed ensures that prices stay stable under an inflation targeting regime, which keeps demand stable even in the face of government spending cuts. Similarly, when the Fed stabilizes the price level it also offsets any beneficial effects that fiscal stimulus might have, which helps explain the lackluster results from the 2009 American Recovery and Reinvestment Act (aka the “stimulus”).

Implicit in Sumner’s theory is that expansionary austerity, or the idea that the economy can grow even in the face of large government spending cuts, is indeed possible. Some of my colleagues at the Mercatus Center have described other ways in which expansionary austerity is possible.

First of all, I would like to be clear that I do not disagree that “expansionary austerity” may be possible. Nor do I disagree that the sequester cuts have not significantly hurt the economy. However, while the sequester included spending cuts and, therefore, technically qualifies as “austerity,” it was not what everyone was making it out to be. (more…)

Untitled 2There are times when you have to imagine that black justice pioneers like Harriet Tubman, Booker T. Washington, Frederick Douglass, Harriet Tubman, and the like, must be turning in their graves at the nonsense circumstances that black Americans find themselves in in 2013.

For example, MTV’s Video Music Awards promoted, yet again, the race-driven stereotype of black women as sexualized jezebels. The Jim Crow Museum at Ferris State University explains the history of the jezebel stereotype:

The portrayal of black women as lascivious by nature is an enduring stereotype. The descriptive words associated with this stereotype are singular in their focus: seductive, alluring, worldly, beguiling, tempting, and lewd. Historically, white women, as a category, were portrayed as models of self-respect, self-control, and modesty – even sexual purity, but black women were often portrayed as innately promiscuous, even predatory. This depiction of black women is signified by the name Jezebel.

While Myley Cyrus, 23, eviscerated her dignity and mocked the values of the family that nurtured her, she used black women’s bodies as sex props while she simulated lewd acts on stage with 36-year-old, married recording artist Robin Thicke. Only black feminists had the courage to connect the Cyrus episode to the historic subjugation of black women by elitist white women. Did Harriet Tubman risk her life to free slaves so that Myley Cyrus could use black women as sex props? Additionally, those black women were also complicit in participating with Cyrus in their being dehumanized and used as mascots.
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tn-Dr.-MLK,-Jr.As we mark the 50th anniversary of Martin Luther King’s “I Have A Dream Speech,” we find reason for pause, for praise, and for lament. There is much to celebrate because MLK’s dream has been experienced for many blacks, albeit imperfectly, especially for the black middle-class. There have been some racial tensions along the way, but the black, middle-class, Civil-Rights generation has accomplished great things since the 1960s. The private sector has demonstrated some of the greatest gains because skill and performance do not have a color.

Black Enterprise Magazine has compiled a list of some of the most accomplished black CEOs. The magazine reports that in 1987, Dr. Clifton R. Wharton, Jr. became Chairman and CEO of TIAA-CREF, distinguishing him as the first black CEO of a Fortune 500 company. Franklin Raines became the second black person to lead a Fortune 500 company when he became CEO of Fannie Mae in 1999. Moreover, American Express, Merck, Xerox, McDonald’s, Citigroup, Alcoa and many other large companies are full of all sorts of black talent in key positions representing the best of what Dr. King envisioned 50 years ago.

The public sector, however, has been an absolute disaster. This is where we pause for much lament. Low-income blacks have experienced nothing but a sabotaged King dream at the hands of elites who not only took it upon themselves to make decisions for how blacks should live, but also used the coercive power of government to do so. For example, as predicted in 1965 by Daniel Patrick Moynihan (who was, at the time, a sociologist serving as Assistant Secretary of Labor and later as U.S. Senator) in “The Negro Family: The Case For National Action,” expanding welfare programs destroyed the black family in low-income areas. According to the most recent data, over 70% of all black children are born outside of the context of marriage compared to 17% for Asian-Americans and Pacific Islanders. Given what we know to be the advantages of children being reared in two-parent homes, this fact alone may explain much of the achievement gap and social mobility gap between blacks and Asian-Americans.
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Blog author: dpahman
Tuesday, August 27, 2013
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A recent story from Catholic News Service highlights an interesting encounter between markets and monasticism, a subject that I have commented on before, this time centered around the Monastery of St. Benedict in Norcia:

The monks in Norcia initially were known for their liturgical ministry, particularly sharing their chanted prayers in Latin online – http://osbnorcia.org/blog – with people around the world.

But following the Rule of St. Benedict means both prayer and manual labor, with a strong emphasis on the monks earning their own keep.

After just a year of brewing and selling their beer in the monastery gift shop and through restaurants in Norcia, financial self-sufficiency seems within reach, and the monks are talking expansion.

“We didn’t expect it to be so enormously successful,” said Fr. Cassian Folsom, the U.S. Benedictine who founded the community in 1998 and serves as its prior. “There’s been a huge response, and our production can’t keep up with the demand and the demand continues to grow.”

Beer brewing has been a traditional ministry of the Church for ages, going back to a time when water was unsafe to drink without first boiling it. The brewing process, as well as the alcohol, happens to purify the water from any harmful bacteria. This led St. Arnold of Metz (d. 640) to proclaim, “From man’s sweat and God’s love, beer came into the world!” I’ll drink to that.

While prayer and liturgy still come first at St. Benedict’s, the brothers have also found that the division labor — once referred to as “economic cooperation” — can also be a spiritual good:

Fr. Basil Nixen, the novice [brew]master, said the beer enterprise has raised the morale of the monks and reinforces their sense of community because all the monks are called on to help with some aspect of producing, bottling, distributing and selling the beer.

In addition to financial sustainability and koinonia, the brewing also has the goal of introducing more people to the life of faith:

“Here in Norcia, we’re at a very important place for evangelization” because so many tourists and pilgrims come through the town, he said. “We’re continually sharing with others our life, above all the liturgy.

“People come to the monastery for the beer,” he said, but they leave realizing God brought them to Norcia to meet him.

Read more . . . .