Category: Vocation

Through Christian’s Library Press, the Acton Institute has published four tradition-specific primers on faith, work, and economics, including Baptist, WesleyanPentecostal, and Reformed perspectives. Each offers a distinct contribution to the subject, and when taken together provides a rich and coherent framework for Christian stewardship. The books are part of Acton’s growing Oikonomia Series.

primer-group1

This week, Acton and CLP will be giving away two complete sets of the series (that’s 4 books total for each winner!), including Chad Brand’s Flourishing FaithDavid Wright’s How God Makes the World a Better Place, Charlie Self’s Flourishing Churches and Communities, and John Bolt’s Economic Shalom.

The contest will end Friday night (February 13) at 11:59 p.m. To enter, use the interface below. To get started, all you need to enter is your email address! After that, there are five ways to enter, and each will increase your odds (with extra points for tweeting).

a Rafflecopter giveaway

Note: Due to certain constraints, print copies are only available to contestants who live North America. Winners who reside elsewhere will receive a digital copy.

1.21411In the latest addition to Mike Rowe’s growing catalog of pointed Facebook responses, the former Dirty Jobs host tackles a question on the minimum wage, answering a man named “Darrell Paul,” who asks:

The federal minimum wage is $7.25 and hour. A lot of people think it should be raised to $10.10. Seattle now pays $15 an hour, and the The Freedom Socialist Party is demanding a $20 living wage for every working person. What do you think about the minimum wage? How much do you think a Big Mac will cost if McDonald’s had to pay all their employees $20 an hour?

Rowe begins by recounting a job he had working at a movie theater for $2.90 per hour (the minimum wage in 1979). He served his customers, learned a host of new skills, and received several promotions in due course. Eventually, he decided to move on, pursuing areas closer to his vocational aspirations.

He worked. He learned. He launched.

Turning back to the present (and future), Rowe is concerned about the ways various labor policies have prodded many business owners to innovate ever-closer to full-blown automation, leading to ever-fewer opportunities for unskilled workers. “My job as an usher [at the theater] was the first rung on a long ladder of work that lead me to where I am today,” Rowe writes. “But what if that rung wasn’t there?” (more…)

primer-baptistI recently pointed to a helpful talk by Greg Forster to highlight how understanding economics is essential for developing a holistic theology of work, vocation, and stewardship. Economics connects the personal to the public, and prods our attentions and imaginations to the broader social order. In doing so, it alerts us to a unique and powerful mode of Christian mission.

In his latest book, Flourishing Faith: A Baptist Primer On Work, Economics, And Civic Stewardship, Chad Brand expands on this point, listing five reasons why pastors and seminaries (and thus, lay people) would do well to dig deeper into the realm of economics. (The following titles are paraphrased summaries, with the corresponding text pulled directly from Brand.)

1. The Bible Deals with Economic Issues

First, the Bible deals with economic issues…It addresses matters of stewardship of our world (Gen. 1–3; Gen. 9:1–7), of God’s ownership of creation (Matt. 6:25–30; Col. 1:16–20), and of economic shalom (Lev. 25:1–55; Acts 2:42–47; 2 Thess. 3:6–10), and other important issues given more detailed discussion in [this book].

2. Economics Helps Us Understand the Public Square

Second, an understanding of economics and especially of political economy can help us understand what is going on in the world around us. The general election…is impossible to follow without some understanding of the implications of Obamacare and its impact on Medicare, the federal deficit, and the long-term effects of continued deficit spending. The posturing on the part of Republicans and Democrats sometimes seems like little more than rhetoric, but the one who understands what is really at stake can help lead people to a better understanding of their responsibility in the public square.

(more…)

1754aae62eIn Abraham Kuyper’s newly translated Scholarship, he explores the Christian’s role in the Economy of Wisdom. Addressing students of Free University in Amsterdam, he asks, “What should be the goal of university study and the goal of living and working in the sacred domain of scholarship?”

Though he observes certain similarities with other forms of labor — between teacher and farmer, professor and factory worker — and though each vocation is granted by God, Kuyper notes that the scholar is distinct in setting the scope of his stewardship on the mind itself. “Not merely to live,” he writes, “but to know that you live and how you live, and how things around you live, and how all that hangs together and lives out of the one efficient cause that proceeds from God’s power and wisdom.”

I was therefore delighted to stumble upon a different address/sermon (“Learning in War-Time”) given at a different university (Oxford) by a different intellectual heavyweight (C.S. Lewis), which touches on many of these same themes, but with a slightly different spin.

Included in Lewis’ book, The Weight of Glory, the sermon was given in 1939 (the beginning of World War II), and explores how, why, and whether Christians should pursue learning during times of extreme catastrophe. More broadly, how might we consider the life of the mind among the many competing priorities, demands, and obligations of life, and the Christian life at that? “Why should we — indeed how can we — continue to take an interest in these placid occupations when the lives of our friends and the liberties of Europe are in the balance? Is it not like fiddling while Rome burns?” (more…)

Blog author: jballor
Wednesday, February 4, 2015
By

Make Work Your FavoriteIn this week’s Acton Commentary, “A Parable for the Unemployed,” I provide a brief survey of the biblical view of work, concluding with reference to the parable of the workers in the vineyard in Matthew 20. As I argue, this parable “might just as well be called the parable of the jobless. It teaches us to wait patiently and expectantly for ways that we can be of service to God through serving others.”

Or as the Theology of Work biblical commentary puts it, “If the vineyard owner represents God, this is a powerful message that in God’s kingdom, displaced and unemployed workers find work that meets their needs and the needs of those who depend on them.” If you don’t think this is a message of import for today’s world, then you might have succumbed to some statistical deception.

But from another perspective, one that the church hasn’t always fully appreciated, this parable might be taken as an illustration of the necessity for job creation. For every jobless person, some business owner or entrepreneur must create a job. Without the work the vineyard owner needed done, there would have been no jobs for those waiting in the marketplace “doing nothing.” One of the greatest things one person can do for someone is to create some meaningful and productive job for that other person to do.

And again, if the vineyard owner is understood in some sense to be in the place of God, then God has a job for each one of us to do in this world. Thus Lester DeKoster and Gerard Berghoef write in the context of other different parables that “God is a free enterpriser because he expects a return on his investments.” God expects us to be about the work he has given us, or as Jesus put it, to “be about My Father’s business.”

As Christians continue to turn their attention to the intersection of faith and work, it can be easy to dwell on such matters only insofar as they apply to our individual lives. What is our purpose, our vocation, and our value? How does God view our work, and how ought we to render it back to him? What is the source of our economic action?

These questions are important, but the answers will inevitably point us to a more public (and for some, controversial) context filled with profound questions of its own. Stewardship is step one: calling, work, service, generosity, and so on. But what about the ripple effects of all that? How does the personal aspect connect with the public?

As Greg Forster explains in his talk at the recent Faith@Work Summit“You can’t separate stewardship from economics.”

Whether we recognize it or not, our work has profound implications for the broader social and economic order beyond gross domestic product. As we glorify God through our work, we are also creating and cultivating social and spiritual capital with our neighbors, yielding service and fostering trust as we bless strangers and receive similar blessings in return. Lester DeKoster calls it the “fabric of civilization,” weaved together by the Holy Spirit to restore “the broken family of humankind.” (more…)

superbowl-monkeyContrary to the trite assertion made every year by people who don’t know how to appreciate football, it is not really true that the commercials the best thing about the Super Bowl (at least not always). Sure, it seems that way because the television viewer is seeing commercials than actual game play (in an average game, the ratio of commercials to playing time is seven to one ). The reality, however, is that most of the commercials aren’t all that memorable. Only a few stand out every year and they are almost always beer commercials.

But maybe (like me) you don’t like beer , or (also like me) you’re a Southern Baptist and aren’t supposed to condone beer commercials, or maybe (again, me) your just tired of the anthropomorphizing of Clydesdale horses. Beer commercials are also uninspired, they don’t generally tell us much about ourselves as a people (other than that Americans like to drink beer). That’s why I prefer the commercials that focus on vocation and stewardship.

Ads that focus on how we use (or misuse) our resources and vocational abilities have been some of the best Super Bowl commercials of all time. Here are seven of my favorite examples. What do you think these commercials tell us about the American view of stewardship and vocation?

(more…)

“This is useless. This is gratuitous. This is wonder.” –Evan Koons

When we consider the full realm of Christian stewardship, our minds immediately turn to areas like business, finance, ministry, the arts, education, and so on — the places where we “get things done.”

But while each of these is indeed an important area of focus, for the Christian, stewardship also involves creating the space to stop and simply behold our God. Yes, we are called to be active and diligent and fruitful in acts of service and discipleship, but at the core, what is driving the work of our hands? Do we take the time to simply delight in our God, to behold the beauty of his creation, to reflect on his goodness, to fear him deeply and profoundly, to open our hearts and eyes and ears to the whispers of the Holy Spirit?

In For the Life of the World: Letters to the Exiles, they call this space the Economy of Wonder, and over at the FLOW blog, Evan Koons has been leaning on heavyweights like Peter Kreeft and Hans Urs von Balthasar to remind us of its importance. In a society where everything is weighed and rewarded and justified according to its pragmatic use, how do we relish in God’s divine mystery? (more…)

Blog author: jcarter
Monday, January 26, 2015
By

pepIf you’re a convicted criminal, finding a job while you’re in prison is often easier than getting one after you’ve served your time. Because of an expansive list of mandatory post-release sanctions, inmates often leave prison facing what Jeremy Travis, the president of the John Jay College of Criminal Justice and a former director of the National Institute of Justice, has called a secondary “invisible punishment” that is frequently more severe than the one levied by any judge or jury.

But what if inmates can be taught how to work— or even to create their own jobs? That’s the model used by Prison Entrepreneurship Program (PEP), a privately funded, multimillion-dollar nonprofit based in Houston, Texas. Originally launched as a Christian ministry venture, PEP operates on the belief that individuals have worth, that lives and their trajectories can change, and that hard work and discipline bring rewards.

As Laura Edghill of WORLD magazine explains,
(more…)

Blog author: jsunde
Tuesday, January 20, 2015
By

mother-and-child-1922-1I have plenty of hesitations about heeding various calls to “work-life balance,” mostly because they tend to dismiss or downplay the reality that “work” is often a lot less work than “life.”

Parents of young children have a keen sense of all this, of course. Indeed, it’s the reason so many of us would prefer to retreat to the “workplace” when the dirty diapers and toddler tantrums begin to beckon.

Thus, if we really hope to “balance” these things out — devoting our time, treasure, and energy where and when it’s due — we’d do well to begin with an honest examination of the stakes and sacrifices, acknowledging the full realm of work and the distinct features and responsibilities of working here vs. there.

In a recent post at The Federalist, Rachel Lu offers precisely this as it relates to motherhood, noting that motherhood is far different (indeed, far more) than “a full-time job” or “the most important job in the world.” For Lu, motherhood is not a “job” at all, but rather a “vocation” and a “way of life,” one that demands a unique form of love and sacrifice that transcends the demands and drivers of the typical workplace. (more…)