The abstract arguments for economic freedom are great for those of us who, well, like abstract arguments. But sometimes, there’s no substitute for some good, solid empirical data. That’s just what economist Richard Rahn delivers in this article in the Washington Times. If you don’t have time to read the 2006 Heritage Foundation/Wall Street Journal “Index of Economic Freedom,” at least read Rahn’s summary of it.
A number of bloggers have expressed grave concerns over Google’s decision to accomodate the demands of the communist government in its web search offerings in China.
David Mills at Mere Comments writes that Google is “serving a brutal government and helping it oppress its people, even if its service will prove only partially effective.” He complains that Google’s motives are purely pecuniary, and that the company is only acceding to the government’s wishes because “If it didn’t help the Chinese government oppress its people, it wouldn’t make much money in China.” Mills notes that Google is following Microsoft and Yahoo search engines in making these concessions
It seems a pretty easy judgment to make: Google is selling out. My first instinct is to agree and throw my lot in with those condemning Google, Microsoft, and Yahoo. Google executives have described it as a “difficult decision.” But Mills writes, “There is no ethical dilemma, because they do not have to do business in China at all.”
But this is the point at which such judgments themselves are rather simplistic and superficial. First of all, Google does have a responsibility to its shareholders to seek out new areas of profitability, and the most populous nation on the planet can hardly be overlooked.
The fact is that the people of mainland China are living under a repressive regime. The lack of such fundamental rights as free expression and speech are completely alien to us in the West, and so we react strongly when we hear about censorship and denial of human rights abroad.
But the question then becomes, “What is the best way to move China toward economic, political, and religious freedom?” It has long been assumed by proponents of liberal democracies that these three aspects of freedom are inextricably linked. If you truly have one, then you truly have all three. That position is being put to the test in China and other countries, which are seeking to liberalize elements of the economic and business sectors without substantially altering their hold on religious and political freedoms.
Read more on Agog and Aghast at Google…
If you’re like most Americans, the answer is probably “No.” Faced with loss of market share and declining revenues, Ford announced a restructuring plan that would cut nearly a quarter of its workforce and close 14 plants over the next six years. The moves are intended to bring the auto giant back to profitability by 2008.
What has caused the competitiveness of Ford to plummet? It’s part of the larger trend among American automakers. Ford’s “Way Forward” plan was preceded by GM’s flirtation with a “cloud of bankruptcy” and was followed by DaimlerChrysler’s announcement of layoffs (many of which would be in Germany).
NBC Nightly News featured a story on the U.S. auto industry’s woes on Tuesday night (Netcast available here). Patriotism is being replaced by pragmatism, says NBC’s Anne Thompson.
MSNBC’s Roland Jones writes, “Like its U.S. rival GM, Ford has struggled in recent years with a loss in U.S. market share to Asian rivals, a decline in sales of its large SUVs because of higher gasoline prices and a crippling healthcare bill and pension costs for its U.S. workforce and retirees.”
Read more on Driven a Ford Lately?…
If I may, I’d like to highlight one more section from the Holy Father’s new encyclical that has particular relevence to the work here at Acton (although, I agree wholeheartedly with Kishore below: one really must read the whole thing–it’s fantastic):
Pope Benedict’s long-awaited first encyclical letter, Deus Caritas Est, was published this morning in Rome. The English translation of it can be found on the Vatican website by clicking here.
There’s obviously much to reflect on in this fairly short letter on Christian love, but a few aspects may be of particular interest to readers of this blog.
Robert Brueggman of the University of Illinois-Chicago offers a contrarian take on suburban sprawl in US News and World Report.
I’m not as relativistic as Brueggman is with respect to the aesthetic question: A lot of suburban shopping centers, highways, and neighborhoods are ugly—or at least boring—and don’t deserve to be preserved in the longterm. (Yes, a lot of urban buildings, highly respected by the architectural elite, are also ugly, in my opinion.) But Brueggman makes good points about the way most people view the benefits of suburbia and places the whole question in historical perspective.
Proponents of social democracies claim that a large role for the state is important in tempering the profit motive of capitalism and creating a more humane and cultured state.
Free markets, they argue, result in an inhumane and disintegrated society, while the social democracy models of Europe protect the weak and create social cohesion. Yet these proponents rarely question whether the reality of Europe today bears this out. Even a cursory examination of European and American life reveals that the social democratic models have not achieved their goals. Europe is disintegrating more and more into a collection of individuals who rely on the state as their primary caregiver, and the effects on the family, society, and cultural output are insidious.
Acton Senior Fellow, Jennifer Roback Morse, addressed several of these issues in a lecture with titled “Catholic Social Teaching on the Economy and the Family: an alternative to the modern welfare-state.” The lecture was part of the Centesimus Annus Lecture Series, commemorating the 15th anniversary of the John Paul II’s encyclical. The second of the series, The Family in New Economy, was held on January 21st at the Pontifical North American College in Rome. Cardinal Alfonso Lopez Trujillo, President of the Pontifical Council for the Family, and Professor Manfred Spieker, one of Germany’s leading experts on Catholic social thought, also spoke. To listen to a Vatican Radio report on the conference go here.
Today everyone understands that communism is not a viable strategy for achieving either economic growth or solidarity with the poor.
The more urgent task now is to see that Western European socialism has also failed. Although some aspects of the Western European model originally claimed Christian inspiration and objective, it is now clear that the modern Western European welfare-state is collapsing. And while many modern countries share some of the problems I shall loosely call the “European social model,” it is Europe that most desperately needs a genuinely Catholic alternative.