David Klinghoffer, a senior fellow at the Discovery Institute, writes at NRO this week about the use of biblical texts in support of immigration liberalization by liberals, “Borders & the Bible: It’s not the gospel according to Hillary.”
I find this essay problematic on a number of levels. Klinghoffer first reprimands Hillary Clinton, among others, for quoting the Bible: “While the Left typically resists applying Biblical insights to modern political problems, liberals have seemed to make an exception for the immigrant issue.” But then, it isn’t really so much a problem that liberals have quoted the Bible, but they have done so in a way that Klinghoffer doesn’t like.
He says, “There is a problem, of course, with selective cherry-picking of Biblical verses to support the political cause of your choice. This, in fact, has become a favored tactic among advocates of ‘spiritual activism’ (as they’re called on the Left).” Now while I agree that “selective cherry-picking” is a problem, Klinghoffer can’t have it both ways. Either liberals don’t typically refer to Scripture and thus the use of the Bible in the immigration debate is an oddity, or they do typically quote Scripture as “a favored tactic” and do it in a selective and problematic way.
Klinghoffer continues, “If we want to take the Bible as a guide to crafting wise policies, that means trying our best to see Scripture as an organic whole with a unitary message.” Again, it appears that the problem with Hillary and others isn’t so much that they are using Scripture, but they are doing so in a bad way. We seem to have that cleared up.
Klinghoffer proceeds to show us how Scripture might actually be used as a guide to “crafting wise policies” with respect to immigration. He goes on to emphasize the Pentateuch (the Five Books of Moses) as “a highly political text, very much concerned with worldly questions of law and policy, including the treatment of citizens and non-citizens by a sovereign government comprising an executive branch (the king and his officers) and a judicial one (a council of elders).”
From this foundation, Klinghoffer draws two important conclusions. First, citing Rabbi Meir Soloveichik’s understanding of kosher laws, “we must always bear in mind that God created peoples and animals separate, with their differences, for reasons of His own.” Thus, “The colors of the rainbow create a beautiful visual array. When the same colors are mixed together haphazardly, on the other hand, their beauty is marred and muddied.” I’m not sure exactly what this means, but it has disturbing overtones. (more…)