Most of our talk at Acton about educational choice addresses K-12 programs, i.e., the public schools. There already exists a great deal of choice at the levels of higher ed, and so they are not of the most immediate concern.
Most of our talk at Acton about educational choice addresses K-12 programs, i.e., the public schools. There already exists a great deal of choice at the levels of higher ed, and so they are not of the most immediate concern.
Our religious and political rights are uniquely bound up together. Most young Americans, and far too many older native born American citizens, have little or no idea how important this truth really is.
The central idea behind this unique relationship in American political understanding is limited government. This is really what classical liberalism understood and fervently practiced. Modern liberalism has little or nothing to do with this understanding, preferring to stress ideologies that are neither truly liberal nor limited.
The founding fathers fervently believed that we were all created equal, with inherent rights to life and liberty given to us by God. This belief was rooted in both Judeo-Christian beliefs and some elements of Enlightenment philosophy. The securing of these rights was the very basis for a limited government. And a limited government was based upon the understanding that true power arose from the governed who were willing to consent to a just government.
There were some very big differences of opinion among our founding fathers, such as two very different views of America’s future as represented by Jefferson and Hamilton. In some ways these two distinct views clashed in the Civil War, as North and South came to represent these two differing positions. But regardless of these early differences what clearly united the founders was a deep respect for individual rights and for limited government. Read more on The Role of Limited Government…
Coming to a stadium near you (HT)
A series of concerts "bigger than Live Aid" is being planned for July, in a bid to put the subject of climate change before an audience of a global audience of 2bn. The event, scheduled for July 7, will feature co-ordinated film, music and television events in seven cities including London, Washington DC, Shanghai, Rio de Janeiro, Cape Town and Kyoto, with major broadcasters and media owners aiming to extend the reach of public awareness of global warming. It is understood that former US vice-president Al Gore, whose movie An Inconvenient Truth brought climate change to cinema audiences last year, will announce the event tomorrow in London. The organisers hope to involve up to 2.5m people in events and link-ups at the cities involved, as well as other locations. They are promising a line-up of artists to "dwarf" that of the Live8 and Live Aid concerts, thought to be branded under the name "SOS".
I’m a bit behind on this story, but as was reported by numerous media outlets over the past few months, a new trend has begun at some American churches. ATM machines, dubbed “Automatic Tithing Machines,” are appearing at some Protestant churches in the South. The machines are administered by the for-profit business SecureGive, run by Pastor Marty Baker and his wife, who integrated the machines at their Stevens Creek Community Church in 2005.
Proponents point to the transition to a digital age and the convenience of electronic transactions. Stevens Creek Community attendee Josh Marshall said of using the machines, “I paid for gas today with a card, and got lunch with one. This is really no different.”
Amy Forrest said this, “If you give cash, you think about it. And if you swipe a credit card, you don’t. It makes it easier to type that 4-0.”
These attitudes may not be truly representative, but they at the very least illustrate the potential for the convenience offered by these machines to turn faithful giving into something that is unreflective, automatic, mundane, and worldly. That’s certainly not the kind of giving that God wants.
Baker says of his concept, “It’s truly like an ATM for Jesus.” Read more on Show Me the Money…
In this month’s issue of Christianity Today, John D. Beckett, chairman of the privately held R. W. Beckett Corporation, speaks about his new book, Mastering Monday: A Guide to Integrating Faith and Work.
This year’s Super Bowl was widely hailed as an advance for black Americans because, for the first time, two black coaches faced off in the game. But, as Anthony Bradley observes, coaches Tony Dungy and Lovie Smith pointed to an even greater achievement: They did it “the Lord’s way.”
Make trade, not war? In an excerpt from his new book “The Commercial Society,” Sam Gregg examines the long held view that nations engaged in trade are less likely to wage war. He notes that nations which are busy with commercial pursuits, instead of war making, may also be more vigilant about “protecting the fabric of freedoms upon which commercial societies depend.”
I mentioned a long time ago that this book, with its provocative and interesting thesis, was in the works. Stepping Out of the Brain Drain: Applying Catholic Social Teaching in a New Era of Migration, by Michele Pistone and John Hoeffner, is now available from Lexington Books. The blurb:
The story of a Confessing Church pastor and his family who welcomed in two prisoners who escaped from the Buchenwald concentration camp is told in, “Seeing the Other Side-60 Years after Buchenwald” (RealMedia).
Last month Rep. Chris Smith (R-NJ) reintroduced legislation from the previous Congress, this time as the Global Online Freedom Act of 2007, or GOFA (HT: Slashdot). According to the commentary on Slashdot, “GOFA would create a U.S.-government-designated list of ‘Internet restricting countries’ and would in most cases prohibit U.S.-based companies from censoring content or turning over users’ information to the governments of those countries.”