Archived Posts October 2007 - Page 3 of 6 | Acton PowerBlog

Blog author: mvandermaas
Wednesday, October 17, 2007
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If you haven’t been following this story, now might be a good time to look into it – Belgium may be dividing into two separate entities sooner rather than later, with Brussels possibly becoming an independent city-state in the process:

Belgium is the host country for the EU project, and the bureaucrats in Brussels are terrified that the epicenter of European anti-nationalism may be about to break apart due to national differences. Also, free-market-oriented Flanders, where 60-percent of the population lives, generates 70-percent of the national wealth, effectively subsidizing socialist-leaning Wallonia. So the move to partition carries powerful economic lessons as well. If Belgium does break up, Brussels, the capital of Europe, could become an independent city-state. It would also be the first Western European state with a Muslim majority.

Besides my two years of living abroad in Egypt, I spent my entire elementary and upper school existence in the public schools. My experience with the public schools in Hawaii and Mississippi were rather atrocious. To read one experience I encountered in the public schools in Hawaii, check out this Acton blog post.

Mississippi has a wonderful and generous culture, and the people have strong values. In fact, I love Mississippi. The state’s public schools, however, could often be described as nothing short of disappointing. It should also be noted that I went to one of the public schools that was considered to be the best in the state. The problem in my view was not that Mississippi was a poorer state. The teachers for the most part were intelligent and just as there are everywhere, there were good and bad teachers. I had an exceptional teacher in high school who helped foster a love for American history, and American military history.

But one of the fundamental problems with these schools was that most people did not want to learn. In fact, classes were daily interrupted by kids “pantsing” each other, or oddly enough, sometimes pantsing themselves. If you walk into many high schools in America, it becomes evident it’s more of a fashion show and popularity contest than an actual serious center of learning. While socialization is an important part of education, it’s hard to argue public schools are the best models for socialization.

I had an English class in 11th grade where the teacher was mooned by students on several occasions. The kids of course would be suspended. They would be back only days later to disrupt class and offer a rerun of their crimes. When I first moved to Mississippi, I was shocked to learn that corporal punishment was allowed to be administered by administrators in the school. Within weeks, I felt it was not administered enough.

Jeff Jacoby of the Boston Globe has a piece today titled, “Big Brother at school.” The fact that government schools are so steeped into our life and culture makes it hard for traction to be gained for reform, and for differing views to emerge about education. It may be why so many conservative leaders talk about government never voluntarily giving up power, or government never voluntarily reducing itself in size.

Jacoby delved into a host of ideological conflicts between parents and government run public schools. Here is his main point against government domination of education:

A more fundamental truth is this: In a society founded on political and economic liberty, government schools have no place. Free men and women do not entrust to the state the molding of their children’s minds and character. As we wouldn’t trust the state to feed our kids, or to clothe them, or to get them to bed on time, neither should we trust the state to teach them.

The point is all the more valid when we hear politicians talking about their federal and state programs for daycare and preschool. Many generations of infants, children, pre-teens, teens and beyond will be raised, taught, shaped, and cared for by the state. Do we really think that’s a good idea?

“Global warming doesn’t matter except to the extent that it will affect life — ours and that of all living things on Earth. And contrary to the latest news, the evidence that global warming will have serious effects on life is thin. Most evidence suggests the contrary.”

The quote is from Dr. Daniel Botkin, professor emeritus in the Department of Ecology, Evolution, and Marine Biology at the University of California, Santa Barbara. I guess we can add him to the list of scientists who disagree with the ironclad, unshakable “consensus” that we’re on the road to catastrophe. More from Botkin, from today’s Wall Street Journal:

I’m not a naysayer. I’m a scientist who believes in the scientific method and in what facts tell us. I have worked for 40 years to try to improve our environment and improve human life as well. I believe we can do this only from a basis in reality, and that is not what I see happening now. Instead, like fashions that took hold in the past and are eloquently analyzed in the classic 19th century book “Extraordinary Popular Delusions and the Madness of Crowds,” the popular imagination today appears to have been captured by beliefs that have little scientific basis.

Some colleagues who share some of my doubts argue that the only way to get our society to change is to frighten people with the possibility of a catastrophe, and that therefore it is all right and even necessary for scientists to exaggerate. They tell me that my belief in open and honest assessment is naïve. “Wolves deceive their prey, don’t they?” one said to me recently. Therefore, biologically, he said, we are justified in exaggerating to get society to change.

The climate modelers who developed the computer programs that are being used to forecast climate change used to readily admit that the models were crude and not very realistic, but were the best that could be done with available computers and programming methods. They said our options were to either believe those crude models or believe the opinions of experienced, data-focused scientists. Having done a great deal of computer modeling myself, I appreciated their acknowledgment of the limits of their methods. But I hear no such statements today. Oddly, the forecasts of computer models have become our new reality, while facts such as the few extinctions of the past 2.5 million years are pushed aside, as if they were not our reality.

Today the Acton Institute announced it fourth annual selection of theCatholic High School Honor Roll, the best 50 Catholic secondary schools in the United States. The purpose of the Honor Roll is to recognize and encourage excellence in Catholic secondary education. It is a critical resource for parents and educators that honors those schools that excel in three categories: academic excellence, Catholic Identity, and civic education.

To see a list of the top 50 schools, as well as lists of the top 25 schools in each category, visit www.chshonor.org.

This year’s list includes 11 new honorees as well as 11 schools that have earned recognition each of

St. Theodore Guerin High School

the past four years. Honorees range from newcomer schools such as the Heights School in Potomac, Maryland, to repeat honorees such as All Hallows High School in the Bronx and Brother Rice High School in Chicago. The state of Texas again led with 6 schools selected, followed by California, Florida, and Michigan with 4 schools each. 9 different religious orders sponsor honorees, including the Christian Brothers, Marists, Dominicans, Legionaries of Christ, Jesuits, and Norbertines.

Quigley Catholic High School – A visit by newly appointed Bishop Zubik

The Honor Roll is produced in consultation with a national advisory board comprised of Catholic college presidents and noted Catholic scholars. Advisory board member Rev. John Schlegel, President of Creighton University, said the Honor Roll is significant for Catholic education. “Catholic High schools that excel at forming students in the faith and at teaching them to think critically and act virtuously are a great asset to the Church,” he said. “Not only do these schools deserve to be recognized, but they should also be imitated by all Catholic schools.”

All of America’s nearly 1,300 Catholic high schools were invited to apply to the Honor Roll by completing three detailed surveys, indicating that inclusion in the Honor Roll requires exceptional merit in each of the areas measured. This balanced approach assesses a school’s adherence to the Church’s educational calling, where the best schools offer more than the strong academic preparation Catholic education is known for. Rather, the best schools also have vibrant Catholic identities and offer sound civic training that help prepare students to live their faith in the world.

The Honor Roll is of particular importance because Catholic schools have shown an increasing trend

Mt. De Sales Academy

toward secularization in recent decades. Having long set the benchmark for moral and academic formation as well as education in the classical liberal tradition, many schools now see a loss of traditional Catholic identity, a weakening of academic standards, and the support of views contrary to Church teaching. It is no surprise that the majority of Catholic secondary students are taught to be suspicious of business and the free market.

To generate some positive momentum, Acton saw an obvious need for an ongoing, independent, and rigorous assessment of Catholic high schools in the U.S. – and the institute is well positioned to serve this need. Its staff of serious Catholic scholars with backgrounds of business, law, theology, philosophy, economics, ethics, history, and education is more than equipped to evaluate schools based on the Church’s teaching.

By using the power of incentives and competition, the best schools are highlighted to inspire imitation and encouragement among all schools. The Honor Roll calls on all Catholic schools to scrutinize themselves in relation to the Church’s educational calling – and to other schools.

Pinecrest Academy

In turn, schools earning this recognition use the Honor Roll to tell the country that they excel at defying the trend. Since the program began in 2004, over 200 media stories – in major newspapers, magazines and on TV and the radio – have highlighted the fact that these schools have earned this distinction and are remaining faithful to their calling. Even more, schools use the Honor Roll to promote and strengthen themselves, all because the bar has been held high and they’re proud to have risen to the occasion.

By recognizing Catholic high schools excelling in their purpose and mission, the Acton Institute is planting a seed for broader work in secondary education – work that will encourage sound moral preparation for America’s youth and promote virtuous vocations in business, politics, and theology for years to come.

Blog author: jballor
Wednesday, October 17, 2007
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In answer to the query in the headline of this week’s Acton Commentary, “Who’s Afraid of Free Trade?”, I submit the following: the ecumenical movement. Note the following news item from Ecumenical News International:

Church groups mount week of action to transform global trade

Geneva (ENI). Faith groups have joined activists around the globe in calling for fair, equitable and just trade policies while urging churches to join a Trade Week of Action that seeks to promote alternatives to the global system of commerce. “During this week, the churches and other organizations will tell the world that enforced free trade is causing poverty and that there are viable alternatives,” said Linda Hartke, coordinator of the Geneva-based Ecumenical Advocacy Alliance, which has organized the 14-21 October Trade Week of Action. “When the systems we have created to buy, sell and share goods cause hunger and suffering then these systems are wrong. Every voice counts, and every action makes a difference,” Hartke told Ecumenical News International. [ENI-07-0798]

Blog author: jballor
Wednesday, October 17, 2007
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Max Goss, an alumnus of Acton programs and the purveyor of the weblog Right Reason, subtitled “the weblog for conservative philosophers,” has written a farewell post marking the blog’s “retirement.”

It’s not clear whether or how long Right Reason’s archives will remain publicly accessible, so avail yourself now of searching through their extensive archives. Here’s a sample of the sort of thinking you can expect to find from the site’s penultimate post, “The Executioner and the Torturer.”

See also “The Death of Blogs,” by CT’s Ted Olson: “What tired bloggers are increasingly discovering, however, is that it’s not necessarily the quality of their blog posts that matter. It’s matching their quality with frequency.”

And if you want to see the Christian blogging world at its yearly zenith, check out Godblogcon 2007, co-sponsored by the Acton Institute.

A long and detailed essay on the topic is available at The Gates of Vienna. A very small sample:

The end of religion, thus, didn’t herald an age of reason; it led to a new age of secular superstition and new forms of witch-hunts.

This will take at least an hour of your time, perhaps more, but it’s worthwhile.

As a quick follow-up to Ray’s post yesterday, be sure to check out the work of Arthur C. Brooks on charitable giving. The spring issue of Religion & Liberty featured an interview with him, and his book, Who Really Cares?, was the basis for a special focus on ABC’s 20/20 (hosted by John Stossel):

John Stossel: “But it turns out that this idea that liberals give more is a myth. These are the twenty-five states where people give an above average percent of their income, twenty-four were red states in the last presidential election.”

Arthur Brooks, Who Really Cares, author: “When you look at the data, it turns out the conservatives give about thirty percent more per conservative-headed family than per liberal-headed family. And incidentally, conservative-headed families make slightly less money.”

Connecting the links between so-called “red” states, conservatism, religiosity, and the south are interesting and instructive exercises.

I remember riding back to seminary in Kentucky a couple years ago with a young lady and we pulled off the expressway to grab a bite. As we were getting ready to pay our bill, the young lady, who happened to be from Mississippi, said, “God is telling me to give 100 dollars to this young man behind the counter of this restaurant. ” Needless to say this young man was thankful of God’s decision to speak through the young woman in this manner.

An article by Heather Donckels and a study by empty tomb, inc shows that Southerners as a group give the most to church and religious organizations. Empty tomb, inc. is a Christian research organization in Champaign, Illinois.

If there are any Southern evangelicals who have been a member of a church during a building campaign, this study makes even more sense. Midwesterners placed second in the study. While Southerners lead in overall charitable giving, they give less as a group to charities outside of the religious domain.

Donckels notes in her piece:

The North American Religion Atlas, using data from the 2000 census, shows a high concentration of Protestants in the South while Catholics dominate the Northeast. For example, only 8 percent of people in the South are Catholics, compared to 42 percent of New Englanders.

Francis Butler, president of the Washington-based Foundations and Donors Interested in Catholic Activities, said research shows Catholics give about 1 percent of income to charity. Protestants, meanwhile, generally give double that, he said.

While this may be one factor of many, there is obviously more to giving than denominational demographics. One obvious factor may be that religious participation and church attendance is higher in Southern states, compared with other regions. Cultural differences are probably more of a factor than denominational factors.

Also in the article, University of Mississippi professor Charles Reagan Wilson is quoted as saying:

The South’s approach to giving has stressed private charity over governmental assistance. Southerners have long tended to be conservative on issues of government, stressing provision from family and churches rather than government intervention in times of crisis.

So it seems, there is still a flickering spirit of Jeffersonian political philosophy alive in Dixie.

Blog author: jcouretas
Friday, October 12, 2007
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For those of you following the case of Paul Jacob, here’s a link to John Powers’ column in the Chicago Daily Observer.

For those of you catching up: Jacob, the Senior Advisor at the Sam Adams Foundation, has been indicted on charges related to his work leading a petition drive in Oklahoma. Jacob is charged with a felony of conspiring against the State of Oklahoma in collecting signatures in favor of a Taxpayer Bill of Rights by an out of state resident. After 300,000 signatures were gathered by Jacobs and others, signatures removed by the Oklahoma Supreme Court keeping the petition from making it to a ballot.

Writes Powers:

It seems sort of like arresting mom for making apple pie, but it is indicative of the current low-brow nature of politics in the United States. Rather than facing an opponent on the issues, rather than campaigning on facts, rather than organizing support for a cause, there is a grand group of autocrats that would rather imprison their political foes than wage a legitimate campaign against them. It is also quite telling that outside of a few Libertarian blogs (and of course the Chicago Daily Observer), the media has completely ignored this story from any angle except day to day uninspired coverage of court issues in Oklahoma.

The Sam Adams site has a deep archive of resources, articles and blog discussions on L’Affaire Jacob here.