Archived Posts November 2007 - Page 2 of 5 | Acton PowerBlog

An assortment of radical socialist chums gathered in Caracas, Venezuela for a lively discussion on the issue, “United States: A possible revolution.” The event was part of the third annual Venezuela International Book Fair on November 9-18, and featured the usual campus radicals, anti-American crusaders, and Marxist activists. As usual among committed Marxists, the main target of evil and oppression in the world is the United States.

Writing a summary of events for the Militant, Olympia Newton’s article is titled, “Venezuela forum debates prospects for revolutionary change in U.S.” The Militant describes itself as “A socialist newsweekly published in the interests of working people.” Rebuffing the claim that America has a revolutionary past at the event was Richard Gott, a British author and defender of Hugo Chavez and his government. Newton quoted Gott in her article:

“There has never been a revolution in the United States, and anyone who thinks there has been is ignorant of their own history,” responded panelist Richard Gott, a British author and journalist. Gott said the American Revolution, which defeated British colonial rule, could not be considered a revolution. Rather, it was a war to take land from Native American tribes, whose territory, he said, was being protected by the British royal army.

“No, a revolution is not possible in the United States,” said Gott. “It is conservative and reactionary. The only hope is Latin America.”

Newton also quoted Black activist Amiri Baraka who is known for his 9/11 poem, “Somebody Blew Up America.” Amiri Baraka suggested some reforms to help spark the revolution:

“That revolution has never been completed,” Baraka said. “There is still no democracy for Blacks.” He proposed that Blacks and Latinos, including the “progressive” Black bourgeoisie, unite around a program to abolish the electoral college; establish a unicameral parliamentary system; ban “private money” from election campaigns; make voting compulsory; and restore voting rights to felons. Such constitutional reforms, he said, would shift power towards “people’s democracy” in the United States. Revolutionary goals could then be put on the agenda.

If you recognize these ideas, some of the thoughts such as repealing the electoral college, felons voting, and banning private money in elections has found its way into the mainstream of American political debate.

So while the prospects for a Marxist revolutionary change in America are not bright, radical ideas are found in many mainline denominational churches. I remember attending a Virginia Annual Conference of the United Methodist Church for The Institute on Religion and Democracy and seeing many copies of Fidel Castro’s book, War, Racism and Economic Justice: The Global Ravages of Capitalism prominently displayed by the Women’s Division of the United Methodist Church.

Hugo Chavez, a voice of authority and leader for many of the politically oppressed in Hollywood, has also found passionate supporters among some entrenched in leadership of mainline churches. It’s a reminder of their past love affair with Daniel Ortega and the Sandinistas and the old cliche, “The more things change, the more they stay the same.”

Thanks to Rob Chaney at the Missoulian, the touching story of young Caden Stufflebeam is told. Chaney wrote a piece titled, “Rocks to riches: Missoula boy sells stones he finds to buy food for needy.”

Appropriately noted as the top story for the paper in Missoula, Mont., Caden has been collecting and selling rocks and donating the proceeds to the less fortunate. The young boy is filled with an abundance of generosity and spiritual knowledge. Christ declared in Matthew, “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” Caden noted:

I think I might keep on selling rocks, Then I can buy more bags for the hungry to eat other dinners. I think God has a purpose for me to sell rocks.

Blog author: jballor
Wednesday, November 21, 2007
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There’s no better time to re-examine the legacy of the Puritans than on the Thanksgiving holiday, which is so closely associated with the Pilgrim’s exodus to America in 1621. With that in mind, here are a few resources for understanding the worldview that Max Weber called a “worldly asceticism.”

The nomination process has begun for the international 2008 Novak Award. Named after theologian Michael Novak, this $10,000 award rewards new outstanding research into the relationship between religion and economic liberty. Over the past seven years, this award has been given to young, promising scholars throughout the world.

To nominate an emerging scholar, please complete the online form. We encourage professors, university faculty, and other scholars to nominate those who are completing exceptional research into themes relevant to the mission and vision of the Acton Institute.

Suitable nominees will have received their doctorate in the past 5 years or be a doctoral candidate working closely with themes relevant to the Acton Institute.

Selection Timetable:

Nomination Deadline: November 30, 2007
Nominee’s Submission Deadline: December 31, 2007
Award Announcement: January 31, 2008
Recipient’s Calihan Lecture: TBA

To see the full description of the award and its requirements, visit: www.acton.org/programs/students/novak.php.

Please direct questions to Anthony Pienta at apienta@acton.org.

Blog author: jspalink
Tuesday, November 20, 2007
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Taking a cue from No Straw Men, I’m updating the look and feel of the Acton PowerBlog. Jonathan Rick suggests that completely separating your blog from your organization’s main Web site is a bad idea because you cut off access to useful information and create two distinct audiences rather than integrating traffic between two distinct sections of one Web site.

Website Updates
Acton’s blog has always been on the same domain as the main Acton site (www.acton.org) but we’ve recently given the blog its own sub-domain (blog.acton.org). You can still reach us from www.acton.org/blog/ but will be redirected to the new page rather than the old.

We are adding a new navigation menu bar at the top of our blog page to help tie in the blog to Acton’s main site. We hope to encourage people to explore events, programs, and publications from the Acton Institute. Acton has a lot of great content and resources for people who are interested in the intersection between religion and economics.

Finally, we are updating some of our colors in an attempt to make the blog look a bit more like Acton’s main site and also to make it “look a bit more webbish.” But not too webbish, of course.

(By the way, if the blog looks really odd or the same as it did last week, you may need to reload the page so that you get all the new css stylesheets and images.)

Blog author: kschmiesing
Tuesday, November 20, 2007
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The Cato Institute and Randal O’Toole offer an appealing new book, The Best Laid Plans—a recounting of the failures of government planning. Think of it as extensive documentation of the truth Hayek observed half a century ago: it is impossible for a central authority to collect all the information or make all the predictions necessary to foresee how economic activity will play out. Therefore, it is impossible to plan centrally the operation of major sectors of the economy such as transportation and land use. (More precisely, it is impossible to do it well.)

Those two items—transportation and land use—are the main focus of O’Toole’s book. A taste, from the introduction:

Somewhere in the United States today, government officials are writing a plan that will profoundly affect other people’s lives, incomes, and property. Though it may be written with the best intentions, the plan will go horribly wrong. The costs will be far higher than anticipated, the benefits will prove far smaller, and various unintended consequences will turn out to be worse than even the plans critics predicted.

Blog author: jballor
Tuesday, November 20, 2007
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Regis Nicoll over at The Point notes a WaPo story that is getting a lot of play on the blogosphere about the UN’s downgrade of the estimate of the extent of the AIDS epidemic, “U.N. to Cut Estimate Of AIDS Epidemic: Population With Virus Overstated by Millions.”

Nicoll writes that while of course it is good news that fewer people are infected than were previously thought, “The bad news is that previous estimates were inflated because of politics, bad science, or both.”

Nicoll continues, “While reading the announcement, I couldn’t help but draw parallels with certain climate change proponents and Intelligent Design critics whose tactics involve alarmism, exaggerated estimates and the politicization of science to protect their study grants and mandarin status.”

That’s something I’ve been wondering about a long time, and have previously drawn comparisons between climate change alarmism and the exaggerated claims of the spread of AIDS (as well as between the challenged position that ID proponents and climate change skeptics share).

The financial incentive for governments, the UN, and NGOs to play up potential cash cows for their pet social and scientific agendas is one that cannot be overlooked. And it’s the sort of corruption that those who really want to tackle corruption should take a hard look at.

Last month the World Bank published a report titled, “Where is the Wealth of Nations?” (HT: From the Heartland). The report

describes estimates of wealth and its components for nearly 120 countries. The book has four sections. The first part introduces the wealth estimates and highlights the level and composition of wealth across countries. The second part analyzes changes in wealth and their implications for economic policy. The third part deepens the analysis by considering the importance of human and institutional capital, and by linking wealth to production. The fourth part reviews existing applications of resource and environmental accounting in developed and developing countries.

Also out recently is an index of the most globalized nations by Foreign Policy (HT: International Civic Engagement). The top ten, based on 2005 data, which claims to “measure countries on their economic, personal, technological, and political integration”:

  1. Singapore (252,607)
  2. Hong Kong (NR)
  3. Netherlands (421,389)
  4. Switzerland (648,241)
  5. Ireland (330,490)
  6. Denmark (575,138)
  7. United States (512,612)
  8. Canada (324,979)
  9. Jordan (31,546)
  10. Estonia (66,769)

In parenthesis after the name of the country in the top ten, I’ve placed the total wealth estimate for the year 2000 from the World Bank report (appendix 2 PDF).

Look at Estonia, for example. Even though its total wealth score is much smaller relative to other nations on the globalization list, the majority of its wealth score (41,802) in the World Bank report is garnered from “intangible capital,” which refers to, as the From the Heartland blogger put it, “the value of the nation’s economic and political institutions,” such as the rule of law. And now compare Estonia with the Republic of Congo, which has almost the same ratings in terms of tangible capital as Estonia, but whose -12,158 intangible capital rating keeps its total wealth score disturbingly low (3,516).

Clearly it isn’t the case that countries that only have rich natural resources have something to offer the international marketplace. Strong and responsible economic and political institutions can foster intellectual creativity, technological innovation, and social capital that more than makes up for deficits in natural resources.

Pat Sangimino wrote an article for the Wichita Business Journal titled, “Documentary seeks to dispel negative images of entrepreneurs ” (subscription required). A premiere of The Call of the Entrepreneur took place in Wichita, Kan., on November 14th. Sangimino noted in his piece:

Some consider Wichita to be the Midwest’s cradle of entrepreneurship. Evidence of that is the original Pizza Hut building, which was moved to the Wichita State University campus in 1984 to serve as a reminder of what can happen to those who dare to dream and are willing to take a chance.

The screening was sponsored locally by the Flint Hills Center for Public Policy. The Center is a think tank dedicated to the constitutional principles of limited government, open markets, and individual freedom and responsibility.

Another noteworthy quote from the article:

The documentary’s three examples of business success could easily be compared with those of Dan and Frank Carney and Pizza Hut, Tom Devlin and Rent-A-Center or Jack DeBoer and his hotels, among others — tales that have become part of Wichita’s enterprise lore.

Blog author: jballor
Monday, November 19, 2007
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Last night the American Music Awards were televised on ABC. Among the big winners were alumni of the hit TV show, “American Idol,” whose stars won 3 AMAs.

Kid Rock, the Rock N Roll “Jesus.”

But there was another kind of “idol” on display at the AMAs, as Detroit’s own Kid Rock was a presenter and did a spoof of his fight with rocker Tommy Lee in a comedy bit with host Jimmy Kimmel. Kid Rock released a new album last month, “Rock N Roll Jesus,” which received 4 out of 5 stars from Rolling Stone.

My dad, who is a arts and entertainment editor at a daily newspaper, played the title track for me a few weeks ago and asked what I thought. I said, “It’s pretty offensive.” Here’s a sample of the lyrics:

Testify
It’s a Rock revival
Don’t need a suit
Ya don’t need a bible
Get up and dance
I’m gonna set you free yeah
Testify
It’s all sex, drugs, rock n roll
A soul sensation that you can’t control
And you can see I practice what I preach
I’m your rock n roll Jesus
Yes I am

In his RS review, Anthony Decurtis says that Kid Rock latches “onto the verities of sex, drugs and rock & roll as a path to redemption — both his and the country’s.” The holy trinity of the Father, Son, and Holy Spirit are replaced by Kid Rock’s worldly triumvirate of sex, drugs, and rock & roll. It’s ironic that Kid Rock points to the licentiousness of American culture as the means for its “redemption.” If there’s anything that threatens America’s stature internationally, right at the top has to be the perception of rampant immorality communicated by American popular culture.

There’s a great deal of religious language and imagery used in the song (if you absolutely must hear it, there’s a live performance video here).

In a sermon on Revelation 17 this Sunday, my preacher described blasphemy as the appropriation of language fit only for God by a creature. The revelator saw “a scarlet beast that was covered with blasphemous names.” That’s exactly what Kid Rock’s “Rock N Roll Jesus” is: blasphemous.

After my dad agreed that the song was such, I expressed wonderment at how far culture has come. In 2007 Kid Rock can claim to be the “Rock N Roll Jesus” offering the worldly allurements of “sex, drugs, and rock & roll,” can debut at #1. Contrast this with the public outcry in 1966 when the infamous comment from John Lennon about the Beatles being “more popular than Jesus” was made.

But perhaps a better analogue in Revelation 17 to Kid Rock’s album as representative of popular culture isn’t the beast, it’s the drunk prostitute Babylon: “the mother of prostitutes and of the abominations of the earth,” who is faced with destruction by the beast and its minions. They will turn on the prostitute with derision, and “will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire.”

No doubt many undiscerning and eager-to-be-relevant emergent Christians will grasp at Kid Rock’s record as a cultural “impact point.” Too often Christians are satisfied with any religious reference, even one that is blatantly blasphemous, to justify our consumption of popular culture. Certainly the linkage of Kid Rock to Scott Stapp could be improperly construed as further evidence of Rock’s righteousness (Stapp is the former frontman for the band Creed, who says, “I am a Christian.” The link above is to a story about the release of a sex tape involving both Kid Rock and Scott Stapp in 2006).

Kid Rock is right about one thing at least: “The time has come to settle and the devil’s gonna make u choose.”

Or as Jesus Christ (the real one) said: “He who is not with me is against me, and he who does not gather with me scatters.”

More: “Christian Parents Are Not Comfortable With Media But Buy Them for Their Kids Anyway,” The Barna Update.