Archived Posts February 2008 » Page 3 of 5 | Acton PowerBlog

Blog author: jcouretas
posted by on Tuesday, February 19, 2008

Nearly two years ago, in “Who Will Protect Kosovo’s Christians?” I wrote:

Dozens of churches, monasteries and shrines have been destroyed or damaged since 1999 in Kosovo, the cradle of Orthodox Christianity in Serbia. The Serbian Orthodox Church lists nearly 150 attacks on holy places, which often involve desecration of altars, vandalism of icons and the ripping of crosses from Church rooftops. A March 2004 rampage by Albanian mobs targeted Serbs and 19 people, including eight Kosovo Serbs, were killed and more than 900 injured, according Agence France Press. The UN mission in Kosovo, AFP said, reported that 800 houses and 29 Serb Orthodox churches and monasteries – some of them dating to the 14th century — were torched during the fighting. NATO had to rush 2,000 extra troops to the province to stop the destruction.

All this happened despite the presence of UN peacekeeping forces. According to news reports posted by the American Council for Kosovo, Albanian separatists are opposing the expansion of military protection of Christian holy sites by UN forces. A main concern of Christians is the fate of the Visoki Decani Monastery – Kosovo’s only UNESCO World Heritage Site.

Now that Albanian separatists have declared the Serbian province of Kosovo to be an independent nation — and won backing from President Bush — a chain of events has been put in place that EU lawmakers are already describing as a Pandora’s Box.

Why? Because the secessionist move in Serbia is likely to kindle others in places like Georgia, Moldova and Russia (which now much entertain similar aspirations from places like Abkhazia, South Ossetia, or Transdniester). This explains Russia’s opposition to the Kosovo breakaway, but it’s not alone. Spain, which has contended with Basque, Catalan and Galician separatist movements for decades, refused to recognize an independent Kosovo, saying the move was illegal. Then there’s Slovakia, Romania, Bulgaria, Greece and Cyprus. Some Asian countries also view the Kosovo split as a dangerous precedent. Sri Lanka said the move was a violation of the UN Charter. Canada has officially remained mum on the question so far.

For a good balanced look ahead for Kosovo, see “After Kosovo’s Secession,” by Lee Hudson Teslik on the Council of Foreign Relations Web site, and the online debate between Marshall F. Harris, Senior Policy Advisor, Alston + Bird, and Alan J. Kuperman, Assistant Professor, University of Texas, LBJ School of Public Affairs.

But I am a skeptic, in case you were wondering. (more…)

Presidential front-runners and Senators John McCain and Barack Obama are lacking environmental leadership by failing to pay for offsets to cover their campaign carbon emissions. An article in the Washington Times titled, Green Crusades Lot of Talk, by Stephen Dinan, notes John McCain and Barack Obama aren’t leading by example. “Though both campaigns say they practice energy conservation, Mr. Obama offsets only some of his airplane flight emissions, while Mr. McCain doesn’t cover even that,” says Dinan.

It looks as if carbon offsets for the campaigns are more of a public relations ploy, rather than a serious commitment to running green campaigns. In his article Dinan declares:

Even some campaigns that started with the best of intentions fell short in execution, stopping payments when their cash flow tightened.

John Edwards, one of the earliest candidates to commit to offsets, paid $21,997 last year to Native Energy, a Vermont-based company, according to Federal Election Commission reports. His most recent payment was made July 11, six months before his campaign ended.

Sen. Christopher J. Dodd, another candidate who made an offsets pledge, recorded his last payment to Carbon Fund in September, more than two months before he dropped out of the race.

“I’m sure that a number of the candidates saw offsets as a good way to show leadership by example, but when confronted with the cold reality of a cash crunch, offsets are one of the first things to go,” said Frank O’Donnell, president of Clean Air Watch.

He said offsets are probably well-intentioned, but are not an overall solution to climate change nor the best way to gauge a campaign’s commitment to addressing global warming.

According to Dinan, Senator Hillary Clinton spent $20,327 last year alone in carbon credits, making payments to Native Energy. Also, read the article to hear the explanations from the McCain and Obama campaigns.

AGAIN Magazine has published my “Conflicted Hearts: Orthodox Christians and Social Justice in an Age of Globalization.” The magazine is produced by Conciliar Press Ministries, Inc., a department of the self-ruled Antiochian Orthodox Christian Church of North America.

Excerpt:

Just as there is no real understanding of many bioethical issues without a general grasp of underlying medical technology, there is no real understanding of “social justice” without an understanding of basic economic principles. These principles explain how Orthodox Christians work, earn, invest, and give to philanthropic causes in a market-oriented economy. Economic questions are at the root of many of the problems that on their face seem to be more about something else—poverty, immigration, the environment, technology, politics, humanitarian assistance. In the environmental area, for example, the current debate on global warming is just as much focused on how to finance the means of slowing the rising temperatures of the earth as it is on root causes. And the question always is: Who will pay?

What, exactly, is social justice? It is an ambiguous concept, loaded with ideological freight. No politically correct person would dare oppose it. To be against “social justice” would be tantamount to opposing “fairness.” Today, the term is most often employed by liberal-progressive activists and a “social justice movement” that advances an economic agenda which includes such causes as a “living wage,” universal health care and expanded welfare benefits, increased labor union powers, forgiveness of national debts in the developing world, and vastly increased transfers of foreign aid from rich countries to the poor. Because religious conservatives tend toward support for free market economic systems, they have largely shunned the “social justice” agenda and its government-based solutions.

Read the entire article here.

Ernie Harwell was calling the play by play over television for the first live televised sports broadcast from coast to coast. The series featured the famous “shot heard round the world” at the Polo Grounds in 1951. It’s possibly baseball’s most well known historic moment featuring a dramatic 9th inning home run by Bobby Thompson to defeat the Brooklyn Dodgers, sending the New York Giants to the World Series. It was Russ Hodges radio call of the same game, however, that became etched in American sports lore. Harwell humorously says, “Only my wife knows I was on the air that day.”

Harwell received plenty of fame, notoriety, and admiration however, as the regular voice of the Detroit Tigers starting in 1960. Harwell was honored by his hometown of Washington, Ga, just weeks after celebrating his 90th
birthday
. He returns to the place where it all started as a word-smith and story-teller, characteristics often strongly associated with Southerners of his era. Harwell is also known to have overcome a severe speech impediment on his way to broadcast glory. Harwell just recently was enshrined in the Georgia Sports Hall of Fame, he’s already received the prestigious Ford C. Frick Award from the National Baseball Hall of Fame and Museum in 1981.

Harwell has many thrilling encounters and prestigious awards in his long life, but his most important encounter he says came on Easter morning in 1961 at a Billy Graham Crusade in Bartow, Florida. “Something told me I should go, and then I turned to Jesus, and ever since then my life hasn’t been the same since,” Harwell says. The famed voice of the Tigers has also been long been involved with Baseball Chapel, an evangelistic ministry for ballplayers.

In 1991, when former Michigan football coach Bo Schembechler took over Tiger baseball operations, he let Harwell go. Harwell said it was a tough time for him, but he wanted to have peace and trust God, never be bitter, accept the situation. Fans immediately rallied to Harwell’s defense and Tiger ownership suffered the consequences of what can only be called a major public relations disaster. Mike Ilitch bought the Tigers in 1993, and went about recapturing the magic of Tiger history and tradition. Ilitch immediately rehired Harwell to the delight of the fans. Harwell eventually retired in 2002 on his own terms.

His wife also survived cancer, and Harwell thanks God. “One of the greatest things about Jesus is he lifts your burdens, worries, and cares. Jesus takes care of me, I don’t worry about anything. I know Scripture says “God works all things for good,” Harwell says. Former broadcast partner Jim Price credits Harwell for giving him spiritual guidance when Price’s son was diagnosed with autism.

Harwell is a man of many honors and talents; He served honorably in the Marines during WWII. Harwell is also a well known writer, and over 65 songs he has written have been recorded by artists. Harwell amusingly notes, “I have more no-hitters than Nolan Ryan.” Harwell is a legend though, a prized piece of Americana. A voice and personality who represents so well an era where baseball over the radio magically ruled the airwaves.

The famed announcer is also known for not worrying and enjoying life, a peace he says “comes from Christ.” Harwell also started the first game of every broadcast year with a quote from Scripture in Song of Solomon, “The flowers are springing up and the time of the singing of birds has come. Yes, spring is here.”

Speaking of the history of morality and moral judgments in historiography, Alister MacIntyre makes a pointed observation about a complementary distinction that arises between what might be called “intellectual” and “social” history:

Abstract changes in moral concepts are always embodied in real, particular events. There is a history yet to be written in which the Medici princes, Henry VIII and Thomas Cromwell, Frederick the Great and Napoleon, Walpole and Wilberforce, Jefferson and Robespierre are understood as expressing their actions, often partially and in a variety of different ways, the very same conceptual changes which at the level of philosophical theory are articulated by Machiavelli and Hobbes, by Diderot and Condorcet, by Hume and Adam Smith and Kant. There ought not to be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a political and moral action.

After Virtue, 2d ed., p. 61

See also: Lord Acton, Lectures on Modern History (1906).

Blog author: amanda.pawloski
posted by on Monday, February 18, 2008

“The challenge of climate change is at once individual, local, national and global. Accordingly, it urges a multilevel coordinated response, with mitigation and adaptation programs simultaneously individual, local, national and global in their vision and scope”, stated Archbishop Celestino Migliore, representative of the Holy See, at the 62nd session of the U.N. General Assembly, which took place earlier this month. The theme of the session was “Addressing Climate Change: The United Nations and the World at Work.”

Much attention is being given to climate change in the wake of EU President Jose Manuel Barroso’s new climate control plan. President Barroso’s proposal, released in January, intends to control greenhouse gas emissions through heavy legislation. The “20/20/20 by 2020” goals are ambitious; cut greenhouse gas emissions by 20%, produce 20% of its energy from renewable sources, and increase energy efficiency by 20% no later than the year 2020. The EU intends to lead the way in implementing greener energy systems, despite the heavy criticism it has drawn from some of its chief member states, namely France and Germany.

Big business is getting in on the renewable energy bandwagon. General Motors, for example, has announced plans to design at least half their vehicles to run on ethanol.

Meanwhile, in the media reports keep coming concerning the uncertainty that biofuel hype is going to have the desired long-term effect for global warming. Experts argue that the production of biofuels may give off cleaner emissions, but will require more energy to manufacture. Economists are eyeing rising food prices -especially corn- with worry. Demonstrations over the price of staple foods in Mexico and Indonesia last summer were attributed to the U.S. trial in promoting ethanol at the gas pump.

The Vatican repeatedly affirms that man is responsible for the environment. “Consumers must be aware that their consumption patterns have direct impact on the health of the environment,” Archbishop Migliore said at the U.N. “Thus through interdependence, solidarity and accountability, individuals and nations together will be more able to balance the needs of sustainable development with those of good stewardship at every level.”

Nevertheless, responsibility towards the environment does not usurp responsibility towards one’s fellow man, and this is implicit in Archbishop Migliore’s address. While President Barroso and the EU, worry themselves about what to do with climate change, poor countries may be watching their daily bread disappear into gas tanks and industrial energy due to ill-advised legislation and propaganda. Lack of regard for scientific input and global economic effects is contemptible, no matter how officials may applaud their green conscience.

A Harvard Astrophysicist argues that global warming is more related to solar cycles than to carbon dioxide in the atmosphere. QUICK! Someone find out how Exxon managed to buy her off!

In her lecture series, “Warming Up to the Truth: The Real Story About Climate Change,” astrophysicist Dr. Sallie Baliunas shared her findings Tuesday at the University of Texas at Tyler R. Don Cowan Fine and Performing Arts Center.

Dr. Baliunas’ work with fellow Harvard-Smithsonian Center for Astrophysics astronomer Willie Soon suggests global warming is more directly related to solar variability than to increased levels of carbon dioxide in the atmosphere, an alternative view to what’s been widely publicized in the mainstream media.

Her research goes back to time periods when the amount of carbon emission was small enough that it wasn’t a major player.

Via The American Thinker & Planet Gore.

Blog author: mvandermaas
posted by on Friday, February 15, 2008

Interesting:

Backed by studies showing that middle-class Seattle residents can no longer afford the city’s middle-class homes, consensus is growing that prices are too darned high. But why are they so high?

An intriguing new analysis by a University of Washington economics professor argues that home prices have, perhaps inadvertently, been driven up $200,000 by good intentions.

Just some food for thought on a Friday afternoon.

Blog author: jcouretas
posted by on Friday, February 15, 2008
Bartholomew I

My commentary this week looked at “Encountering the Mystery,” the new book from Ecumenical Patriarch Bartholomew I of the Orthodox Church.

In 1971, the Turkish government shut down Halki, the partriarchal seminary on Heybeliada Island in the Sea of Marmara. And it has progressively confiscated Orthodox Church properties, including the expropriation of the Bûyûkada Orphanage for Boys on the Prince’s Islands (and properties belonging to an Armenian Orthodox hospital foundation). These expropriations happen as religious minorities report problems associated with opening, maintaining, and operating houses of worship. Many services are held in secret. Indeed, Turkey is a place where proselytizing for Christian and even Muslim minority sects can still get a person hauled into court on charges of “publicly insulting Turkishness.” This law has also been used against journalists and writers, including novelist Orhan Pamuk for mentioning the Armenian genocide and Turkey’s treatment of the Kurds.

In a 2005 report on the Halki Seminary controversy, the Turkish think tank TESEV examined what it called the “the illogical legal grounds” behind the closing and how it violates the terms of the 1923 peace treaty of Lausanne signed by Turkey and Europe’s great powers. TESEV concluded that “the contemporary level of civil society and global democratic principles established by the state, are in further contradiction with the goal to become an EU member.” And, because of its inability to train Turkish candidates for the priesthood, TESEV warned: “It is highly probable that the Patriarchate will not be able to find Patriarch candidates within 30-40 years and thus, will naturally fade away.”

The Turkish Daily Hürriyet is reporting today on a proposed government revision of the “insulting Turkishness” law.

The European Union has been calling Turkey to amend the article 301, which has been the basis for charges against past cases against Turkish intellectuals such as Hrant Dink, Elif Safak, and Orhan Pamuk.

[Justice Minister Mehmet Ali] Sahin, also said the deputy parliament leaders of AKP will decide when to send the proposal of the amendment to the parliament.

According to Sahin’s statement, the article’s new status would be as follows:

Article 301: The insulting of the Turkish people, the Turkish Republic, as well as the institutions and organs of the state

1-A person insulting the Turkish people, the Turkish Republic, the State, the Turkish Parliament, the government of the Turkish Republic, the justice organs of the state, as well as the military or policing organizations of the state, will receive anywhere between 6 months to 2 years prison sentence.

2-Statements explaining thoughts which are expressed with the purpose of criticism are not to constitute a crime.

3-Any prosecution based on article 301 is to be tied to specific permission from the office of the President of the Turkish Republic.

Read “A Patriarch in Dire Straits” here.

If there’s anything that the church should really be striving for, it’s approval from secular groups: “An official with the One Campaign, the global anti-poverty program backed by rock star Bono, said that his organization strongly supports the Christian Reformed Church’s Sea to Sea 2008 Bike Tour.”

I guess who tells you “Well done, good and faithful servant!” is illustrative of who is your master.