Following up on my commentary “Washington’s Unpopular War on Energy,” Alaska Governor Sarah Palin talks about her own frustration with Washington energy policies in an interview with Investor’s Business Daily. Governor Palin is of course in favor of drilling for more oil in Alaska, and she believes development can be done in a safe and clean manner. She also believes increasing the domestic supply of oil will have a positive affect on oil prices for Americans. The interview is a solid discourse on the ongoing theme of Congressional inaction in regards to an energy policy. Also, it is a reminder of an unpopular Congress completely ducking a policy that is now widely supported in the country. Governor Palin declares:
There are billions of barrels of oil underneath the ground up there on the North Slope including ANWR. In Alaska alone we can supply seven years of complete crude-oil independence, and eight years’ supply of natural gas for Americans with ANWR (and) other areas of Alaska that we want to allow for development.
The second week of the CRC’s Sea to Sea bike tour is in the books. The second leg of the journey took the bikers from Kennewick to Boise, a total distance of 321 miles.
There’s a basic theme in the daily prayers from the “Shifting Gears” devotional. There is a fundamentally environmental focus, and by that I mean not just the natural environment, but the economic, political, and social environment of the areas through which the bikers progress.
For instance, the day 1 prayer (from week 1), notes the “controversial residential and building projects” that are faced by the community of Sultan “as its economic foundation erodes and the suburbs spread into the countryside.” On day 8 we are reminded to “thank God our provider today for the ability to produce and distribute food within a local setting.” On day 10, on the stretch between La Grande and Baker City, we are informed that “in areas like this, water runoff is a serious problem.”
One basic point this underscores is that effective compassion has to be fundamentally local, in the sense that it is intimately familiar with the local contexts of the problems that need to be faced. So far the devotional has maintained a somewhat neutral attitude about the various environmental problems, which is important because it is all too easy and simple to preemptively come in from the outside and tell communities what the solutions to their problems are.
One way to help communities around the world where we don’t have local knowledge is to partner with local groups who do have that expertise. Affiliation is the first principle of effective compassion, and we ought to ask of a program, “Does it work through families, neighbors, and religious or community organizations, or does it supersede them?”
Yesterday I was a guest on “The Jesse Lee Peterson Radio Show,” a production of BOND (Brotherhood Organization of a New Destiny), to discuss the presidential election and the faith-based initiative, with a special focus on the proposals laid out by Democratic candidate Barack Obama. A streamlined version of the interview is available for download.
One of the groups that has faced the dilemma of phasing out faith after taking government money is the Silver Ring Thing, a Christian ministry dedicated to “offering a personal relationship with Jesus Christ as the best way to live a sexually pure life.” In 2006, the ACLU settled a lawsuit with the government over federal grants to the Silver Ring Thing (SRT), on the condition that appropriate safeguards would be implemented to separate out faith elements from programs that received federal dollars.
The success of groups like SRT have made in connecting human sexuality to spiritual and emotional life makes secularists cringe, who judge that the Religious Right “has warped our sexual politics and forced even the most hardened secular humanists to sing from the Christian hymnal.” You can be sure that secularists won’t hesitate to use government funds to undermine the integrity of groups that see faith-based messages like chastity being the biblical standard.
I also discuss what I have called “the fungibility phenomenon” and the way in which the White House office sets the tone for the rest of the country. But the coup de grâce of my argument, I think, comes when I liken the faith-based initiative to the sin of simony.
Simony is commonly defined as “a deliberate intention of buying or selling for a temporal price such things as are spiritual of annexed unto spirituals.” Think about this a moment. If what the government’s faith-based initiative boils down to is the appropriation of the vigor and vitality of a uniquely spiritual ministry by means of offering federal money so that this ministry can be controlled and absorbed by the temporal power, that sounds very much like a form of simony to me.
Here’s part of the story of Simon Magus from Acts 8: “When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money and said, ‘Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.'” Peter answered: ‘May your money perish with you, because you thought you could buy the gift of God with money!'”
Weigh in on what you think ought to be done with the faith-based initiative in our blog poll question on the right side of the page, and share your thoughts in the comment section below.
And, honestly, I can’t say it enough. Visit the Samaritan Guide and find a charity that needs your support and give it to them.
My commentary from last week (“Christianity and the History of Freedom”) elicited a thoughtful response from a blogger named Jonathan Rowe, who subsequently invited me to join his blog, American Creation. Rowe and his colleagues debate the concept of a “Christian America,” especially focusing on the question of religion and the Founding. If you’re interested in the issues raised by my commentary and by Acton’s film, The Birth of Freedom, you might enjoy American Creation. My first post is a direct rejoinder to Jonathan’s comments.
Government insists more and more that its civil servants themselves have the kind of education that will qualify them as experts. It more and more recruits those who claim to be experts into its civil service. And it characteristically recruits too the heirs of the nineteenth-century reformers. Government itself becomes a hierarchy of bureaucratic managers, and the major justification advanced for the intervention of government in society is the contention that government has resources of competence which most citizens do not possess. –Alasdair MacIntyre, After Virtue, 2d ed. (Notre Dame: University of Notre Dame Press, 2003), 85.
Call them what you will; planners, bureaucratic managers, government professionals, it all amounts to the same thing in the end, I think. And Lord Acton’s observation about bureaucracy is relevant here as well: “Bureaucracy is undoubtedly the weapon and sign of a despotic government, inasmuch as it gives whatever government it serves, despotic power.”
The Armed Forces Journal has a noteworthy essay on professionalism titled, “In Praise of Mavericks.” The author, Michael Wyly, is a retired Marine Colonel who served two combat tours in Vietnam.
The central theme of Wyly’s piece is that true professionals choose to do something rather than be someone. The essay discusses the importance of character, service, and moral integrity over career advancement and comfort. Wyly notes:
Courage is a virtue. In the military profession, courage tops the list of virtues required and demanded. My experiences in combat demonstrated that you can’t have the physical kind of courage without the moral kind.
Sir John Templeton, the great entrepreneur and philanthropist, passed away on July 8, 2008. Fr. Robert Sirico, president of the Acton Institute, marks his passing with this tribute:
It was with great sadness that I learned today of the passing from this life of one of the twentieth-century’s great stalwarts in the struggle for faith and liberty. Rising from a humble background in Tennessee, John Templeton graduated from Yale and Oxford universities, the latter of which he attended as a Rhodes Scholar. He went on to become one of the most-successful investors of his generation, creating wealth and generating employment for thousands of individuals. Today the very name “Templeton” remains a byword for entrepreneurship, prudent risk-taking, integrity, and innovation in the financial industry in America and around the world.
The piece by Rush-Sisterhen, who was then director of the State of Ohio’s Office of Faith-Based and Community Initiatives, and Stalker connect the phenomenon that I raised at the beginning of this post: “In 2001, the White House Office of Faith-Based and Community Initiatives was created by executive order. Shortly after this event, offices of the same type began to appear within individual states, most notably in Ohio.”
They conclude the piece by observing,
Another topic that demands continued research is that of the effectiveness of faith-based initiatives in various states. Although the Ohio office was created with biartisan legislation, many of the other offices throughout the nation were created by executive order, giving them varying amounts of power and restriction. Each state’s program should be studied individually and compared to other states to continually improve the system. When one state is found to be successful, their methods should be shared and reviewed for conceivability in other states. This will help to keep the system fresh and adjusting to our changing society.
By 2007, a mere six years after the formation of the White House office, 33 governors and more than 100 mayors had established Faith-Based and Community Initiative offices or liaisons (the numbers cited by the White House for last month’s national conference are a bit different: “35 governors – 19 Democrats and 16 Republicans – have their own faith-based and community initiatives. Additionally, more than 70 mayors of both parties have similar programs at the municipal level.”).
The long-term trickle-down effect of the formation and orientation of the federal office on the initiatives at various other levels of government will be just as important as, if not more than, the direct impact of the White House office itself. As any expert on effective compassion can tell you, the more locally affiliated the effort, the more likely it is to be successful and effective.