Archived Posts September 2008 | Acton PowerBlog

In this week’s new Birth of Freedom short video, expert Robert P. George explains why it is impossible for secularism to function as a neutral ground for debate.

Acton Media’s video shorts from The Birth of Freedom are designed to provide additional insight into key issues and ideas in the film. A new short is released each Monday. Check out the rest of the series, learn about premieres in your area, and discover more background information at www.thebirthoffreedom.com.

Read more on Birth of Freedom Shorts Series: Is Secularism Neutral?…

Jordan J. Ballor
posted by on Monday, September 29, 2008

Last week an email newsletter from Sojourners featured a quote from U2 rock star and activist Bono (courtesy the American Prospect blog):

It’s extraordinary to me that the United States can find $700 billion to save Wall Street and the entire G8 can’t find $25 billion dollars to saved 25,000 children who die every day from preventable diseases.

The quote is pretty striking given the current shape of the debate over the Wall Street bailout. Bono’s insight is instructive: Once the government takes upon itself tasks that fall outside its regular purview, how do we rightly adjudicate between all the different needy causes? It simply becomes a game of which special interest can hire the most lobbyists.

Read more on Pols Behaving Badly…

There is an old expression, “Talk is cheap.” Coupled with another old expression, “Actions speak louder than words,” we are introduced to a profound philosophical insight brought by Karol Wojtyla (Pope John Paul II) in his The Acting Person. That insight is that people are understood through their actions, not their words. Metaphysically, that is, in the nature of every man, we say that man is a rational animal; he is an animal that can think, know and know that he knows. But in a sense, this truth is much too vague. Even though we all share this nature, each of us is very different in many respects. Wojtyla’s book is a phenomenological reflection on the actual lived experience of real human beings.

In human life we experience not only sense impressions (the British empiricists would agree) but also things and people (so many philosophers from Descartes onward would actually quibble with this.) The things and people make up two different aspects of the world. The very fact that we developed language demonstrates that we are meant to disclose or share our experiences, thoughts and feelings with others. We, i. e., the human person, is the subject of action. We reflect on our own experiences and what we actually do, but also we act as an objective monitor of our own actions, which means that man is the object of his own cognition. This means that we have the ability to judge the rightness, wrongness and even the prudence of our actions, given the amount of understanding we have accumulated during our lives. The implications of this is earth-shaking: we and no one else is responsible for our own actions.

This responsibility comes from that fact that God has given us three qualities that flow from our participation in His likeness:

a) Self-possession—the person’s actions flow from the point of authority over himself;

b) Self-governance—the quality that allow a person to order his actions to fulfill his “existential ends,” that is, to fulfill what he was created to be;

c) Self-determination—the outcome of self-possession and self-governance is that we determine how our personhood develops in the real world, and not in some theoretical construct. Read more on Personal Responsibility and Self-Possession…

Jordan J. Ballor
posted by on Friday, September 26, 2008

Next Tuesday Calvin College will be hosting two lectures by Dr. John Baden, president of the Foundation for Research on Economics & the Environment (FREE).

The first lecture from Dr. Baden is titled, “Revelations and Institutions: The Theology and Political Economy of Hutterite and Mormon Experiments with Intentional Communities,” Tuesday, September 30, 3:30 pm, Calvin College North Hall B78.

Read more on FREE’s Baden at Calvin College…

Jordan J. Ballor
posted by on Wednesday, September 24, 2008

I don’t think government ownership is what President Bush had in mind when he talked about his vision for an “ownership society,” which had ostensibly included a plank focused on “expanding homeownership.” But it looks like that’s where we’re headed in an era of government takeovers and bailouts.

Read more on The ‘New’ Ownership Society…

Kevin Schmiesing
posted by on Wednesday, September 24, 2008

Opening this weekend in many markets is an enjoyable movie with a meaningful message, Fireproof.

My wife and I had the opportunity to screen it a few weeks ago, and came away impressed. The story behind the story is itself interesting: A Georgia church decided several years ago to try to influence the culture in a positive way, and determined that making movies was the way to do it. They enlisted a handful of professionals, but in large part the effort was amateur. Their second attempt, Facing the Giants, enjoyed some success—great success, considering the film’s resources and provenance. (They made an earlier picture, too, Flywheel, which I have not seen.)

Read more on Marriage Movie…

Jordan J. Ballor
posted by on Wednesday, September 24, 2008

Three items have crossed my email inbox over recent weeks that may be of interest to PowerBlog readers. The first two are from the Program in Early American Economy & Society (PEAES).

Read more on Programs in the History of American Economy…

Ray Nothstine
posted by on Tuesday, September 23, 2008

Shaped by the conservative movement since childhood, publisher Alfred S. Regnery offers an insider’s take on the influence of conservatives in Upstream: The Ascendance of American Conservatism (2008). Regnery’s father Henry started the company in 1947 and published conservative classics such as God and Man at Yale by William F. Buckley Jr., and The Conservative Mind by Russel Kirk.

Regnery covers just about everything including think tanks, publishers, candidates, religious conservatives, financial donors, the courts, the Constitution, and free markets. He does an excellent job at explaining the merger of traditionalists, anti-communists, and libertarians in to one political force due in large part to the writings of William F. Buckley, Jr. and other intellectuals,
grassroots activists, and the emergence of Barry Goldwater. Regnery also traces how conservative leaders were able to separate themselves from some of the more radical conspiracy minded leaders like Robert Welch of the John Birch Society. Russel Kirk responded to Welch’s charge that President Dwight D. Eisenhower was an agent of a world communist conspiracy by quipping “Ike isn’t a communist. He is a golfer.”

While Eisenhower was a disappointment for conservatives, Barry Goldwater’s presidential candidacy unified and excited the conservative movement on a national scale. Regnery notes:

Not only did people donate their time to Goldwater in record numbers, but they donated their money, too. Until the 1964 campaign presidential elections were financed exclusively by large contributions from wealthy contributors, corporations, lobbyists, and other special interest groups. In 1960, twenty-two thousand people had contributed $9.7 million to Kennedy’s campaign and forty-four thousand people had contributed a total of $10.1 million to Nixon’s. LBJ’s money largely came from labor unions and fat cats. But over one million middle-income people contributed to Goldwater’s campaign. When the campaign was over, Goldwater had the names, addresses, and history of over five thousand donors. He showed that candidates could actually raise more money in small amounts from large numbers of people, and thereby gain financial independence from the GOP establishment.

The Goldwater candidacy failed at electing a conservative to the highest office, but it allowed for its leaders and activists to learn valuable lessons for the future. The emergence of Ronald Reagan and “The Speech” was undoubtedly the greatest triumph of Goldwater’s unsuccessful presidential bid.

Regnery also incorporates succinct and effective arguments on why conservatives opposed Great Society programs, wage and price controls, and new government agencies. He also identifies Richard Nixon’s vast expansion of government power through regulation as another key building block for statist policies.

Another intriguing study by the author is an analysis of neoconservatives, the new right (religious conservatives), and Phyllis Schlafly and the rise of the grassroots.

Regnery demolishes the myth that the conservative movement was largely funded by Texas oil tycoons with briefcases of money or big corporations. In fact, he points out that many big businesses and corporations opposed conservatism because of corporate desire for regulation and less competition in the marketplace. “The right has never had the sort of money available to the left. During the early years of the movement, from 1945 into the mid-1970′s, no more than about a dozen foundations were willing to give money to conservative causes, and most of those were small, family charitable organizations,” says Regnery. The author discloses fascinating stories of notable donors who gave out of concern over the rising decay of free market principles. One example being William Volker, who purchased an academic chair for Frederick Hayek at the University of Chicago. Read more on Review: Upstream by Alfred Regnery…

John Couretas
posted by on Tuesday, September 23, 2008

In addition to the GodBlogCon coverage here by Jordan, I’d like to point readers to two speakers who gave thought provoking talks on the careful use of language. That is, the careful use of language in a time where language is often treated as an ephemeral or disposable thing in the service of the latest Web-enabled communications widget. Not really.

Read more on GBC 08: Conversation and Culture…

“If medieval Europe was so great, why were most medievals poor?” This is something you might wonder after viewing Acton Media’s new documentary, The Birth of Freedom. However, in this new video short, expert Sam Gregg reminds viewers that in order to make meaningful comparisons regarding the living standards of peasants in Medieval Europe, we must be mindful of historical context and technological progress to that point.

Read more on Birth of Freedom Shorts Series: Poverty in Medieval Europe…

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