Archived Posts February 2009 - Page 5 of 8 | Acton PowerBlog

Blog author: mvandermaas
Thursday, February 12, 2009

William F. Buckley, 1956:

[I’d] sooner be governed by the first two thousand people in the Boston telephone directory than by the two thousand members of the faculty of Harvard University.

Rassmussen poll results, 2009:

Forty-four percent (44%) voters also think a group of people selected at random from the phone book would do a better job addressing the nation’s problems than the current Congress, but 37% disagree. Twenty percent (20%) are undecided.

In response to the question, “What is the future of the faith-based initiative?”

I have little confidence in the future of the faith-based initiative because conservatives who gain office are unwilling to take any fire at all in order to advance the cause beyond concept. At the same time, liberals will be unable to make productive use of the idea because of giant fissures regarding public religion in their movement.

In theory, President Obama would make an ideal person to attempt strong implementation of a faith-based approach. As a card-carrying liberal, he could steer money to a program with a group like Prison Fellowship designed to reduce recidivism without ever being charged with theocratic tendencies.

The problem, of course, is that his party’s umbrella includes church-state police who would prefer to marginalize Christian influence rather than help prisoners get their lives back together with religious help. Thus, the idea would be scuttled unless the Prison Fellowship program can agree to do its work without Christian workers and without Christian moral and spiritual content.

The only problem with this scenario is that THERE IS NO WORK from Prison Fellowship without the Christian workers and the accompanying content. The entire reason they are more effective in preventing recidivism is because they address the spiritual person rather than the merely material person.

My answer to the church-state police would be that they consider a new view of the word secular. Secular means “in the world” so I would propose that they consider whether the religious work results in any good “in the world”. If a ministry like Prison Fellowship can demonstrate effectiveness in their purely voluntary ministry, then they should qualify for government funding. Why should they qualify for “secular” funding? Because they have proven they produce “secular” goods like reduced recidivism.

Just a suggestion. If policymakers would take it, they might find the faith-based initiative question easier to navigate.

Blog author: jballor
Wednesday, February 11, 2009

In response to the question, “What is the future of the faith-based initiative?”

Perhaps taking a cue from this week’s PBR question (or perhaps not), the On Faith roster of bloggers have been asked to weigh in on the following question this week: “Should the Obama Administration let faith-based programs that receive government grants discriminate against those they hire or serve?”

Notable responses include those from Chuck Colson, Al Mohler, and Susan Brooks Thistlewaite, the latter of whom has these wise words: “If your faith-based organization wants to discriminate because of its beliefs, there is a simple remedy. Don’t take the federal grant money.”

“Focusing on education is not a distraction from the pressing business of economic recovery,” Kevin Schmiesing writes. “It is vital to ensuring it.” This focus should advance school choice and a reduction of administrative red tape.

Read Kevin’s commentary at the Acton website, and share your comments below.

Ignore those racial disparity studies that point to the “resegregation” of America’s educational system. They advance the lie that minorities cannot survive without whites. “What is best for low-income black and Latino students is what is best for all students: stable and supportive families, parental options, and high achieving schools with stellar teachers,” Bradley writes.

Read the commentary at the Acton website, and then discuss it here.

In a Forbes blog post titled “Failure of Morality, Not Capitalism,” Rich Kaarlgard counters the critics of supply-side capitalism by pointing to an absence of morality. Kaarlgard declares:

Many people do blame capitalism for bringing us to this low moment in the economy. Do they have a point?

They do if capitalism, as they define it, is devoid of any underlying morality. True enough, it is hard to see any underlying morality when one surveys the present carnage caused by liar loans, shady banks, duplicitous politicians, Ponzi schemers and regulators angling for Wall Street jobs.

Kaarlgard concludes by noting the importance of returning to a free enterprise system with a moral framework, saying, “Every alternative you can imagine is much worse.” He also offers a video version of the post.

Blog author: hunter.baker
Tuesday, February 10, 2009

I’ve been reading America’s Secular Challenge by NYU professor and president of the Hudson Institute Herb London. The book is essentially an extended essay about how elite, left-wing secularism undercuts America’s traditional strengths of patriotism and religious faith during a time when the nation can ill afford it. The assault on public religion and love of country comes in a period when America faces enemies who have no such crisis of identity and lack the degree of doubt that leaves us in semi-paralysis.

The best compliment I can pay the book (by a Jewish social critic) is that it reminds me of the outstanding work of John Courtenay Murray (the great Catholic church and state scholar) who wrote:

And if this country is to be overthrown from within or without, I would suggest that it will not be overthrown by Communism. It will be overthrown because it will have made an impossible experiment. It will have undertaken to establish a technological order of most marvelous intricacy, which will have been constructed and will operate without relations to true political ends: and this technological order will hang, as it were, suspended over a moral confusion; and this moral confusion will itself be suspended over a spiritual vacuum.