As the fall school term approaches there were a lot of announcements this past week relating to education — both K-12 and college — including the annual publication of U.S. News and World Report’s America’s Best Colleges, a Wall Street Journal story about the SAT score results, ACTA’s College Report Card and ISI’s latest edition of “Choosing the Right College.” Then The Los Angeles Unified School District [LAUSD] decided to off load over 200 schools bought and paid for with tax dollars to applicants to operate as Charters. This is most disturbing although many will be shouting hooray.
Published today on National Review Online:
I only met Edward Kennedy once.
I had been invited to visit then-senator Phil Gramm, who was contemplating a run for the Republican presidential nomination in 1996. Having read some of my musings on the topic, Senator Gramm wanted to brainstorm about some innovative welfare-reform policies that would simultaneously make economic sense and really help the poor.
After we had chatted for some time in his office, a bell rang and Senator Gramm rose. “I need to take a vote. Walk with me and let’s continue this conversation,” he said.
As we walked down the corridor, I could spy familiar names on the various Senate office doors. We came to an elevator that would take us down to an underground subway connecting the Senate offices to the Senate chamber. It was a small elevator, no more than a large closet. Senator Gramm, an aide, and I tucked ourselves in and the door began to slide shut.
Just before closing, an arm came through to stop the door’s close. As it reopened, I found myself standing face-to-face with the Lion of the Senate, arguably the most prominent Catholic layman in the country, scion of the most prominent Catholic family, perhaps, in U.S. history. Kennedy immediately looked me up and down, and then quizzically glanced over to Senator Gramm trying to figure out why his colleague was hanging out with a priest.
As Senator Kennedy stepped into the elevator, Senator Gramm welcomed him with his Southern tones, “Come on in, Teddy. We’ve called you here to pray for you.”
Without missing a beat, Senator Kennedy tossed a mischievous wink in my direction, nudging me with his elbow in Catholic camaraderie and replied in his Bostonian accent, “Uhh [there was that familiar pause of his], uhh, no Phil, Father and I have called you here to pray for you.”
There was laughter as the elevator door slid closed. It was my turn to speak so I decided to enter the spirit of the moment.
I stood erect, place my hand on Senator Kennedy’s broad shoulder and said, “Actually, senator, this is an exorcism.”
The laughter in that elevator, which spilled out onto the train platform, was electric, causing the by-standing senators to look in our direction and wonder what in the world would have Senators Kennedy and Gramm in such uproarious laughter with a Catholic priest.
And so, I had mixed feelings on the news of Ted Kennedy’s passing. A memory of a pleasant encounter, but knowledge that despite our common baptism, Senator Kennedy and I differed in some very radical ways on issues of public policy, economics, heath care, marriage, and, most fundamentally, on matters related to life. Read more on NRO: Kennedy the Catholic…
In an Acton Commentary this week, I argue that a critical piece of any comprehensive and meaningful reform of the health care system must include malpractice litigation (tort) reform. Part of what makes this so urgent is that the litigious climate in which we live has eroded the doctor-patient relationship. In “Patients and Doctors: Partners not Adversaries,” I write that “patients are less inclined to trust doctors whom they believe are ordering tests and procedures out of a desire to protect their own economic interests. Patients in turn are much more apt to turn to legal remedies when they feel that doctors have not been forthcoming and trustworthy.”
Amity Shlaes, a senior fellow in economic history at the Council on Foreign Relations, has an excellent primer on public choice in the August 3 edition of Forbes, “The New PC.” Shlaes is also the author of the 2007 book, The Forgotten Man: A New History of the Great Depression.
Published today on the Web site of the American Enterprise Institute:
Some numbers are highly significant in the Bible. The Israelites, for example, wandered in the desert for 40 years. Moses spent 40 days on Mount Sinai when he received the Law. Jesus went into the wilderness for 40 days and nights. These are periods often associated with probation, trial, or even chastisement before the Lord.
I recently finished How to Argue Like Jesus (Crossway, 2009) by Joe Carter (The Evangelical Outpost, First Thoughts) and John Coleman. I would have loved to have had this book to assign during the 13 years I taught college composition and rhetoric. So many of my fellow evangelicals think rhetoric is a dirty word, as in “That’s just a bunch of rhetoric.” But as this primer makes clear, Jesus was a master of rhetoric, a master of principled persuasion.
The mortgage fraudsters are back, but this time they’re preying on people struggling to keep their homes out of foreclosure. In her commentary, Kelsey VanOverloop looks at how the “Foreclosure Rescue” come-on works and what homeowners can do to avoid the serious consequences of dealing with an unethical lender. VanOverloop describes the fraudulent schemes:
Hunter Baker examines the push for the “public option” — the creation of a government backed insurance system — as part of health care reform in his commentary. Baker takes an interesting approach at examining the push for a public option by dropping his readers into the life of a doctor, articulating the stress and sacrifice of the job: