Archived Posts September 2010 | Acton PowerBlog

Kevin Schmiesing
posted by on Thursday, September 30, 2010

In this week’s Acton Commentary, I remember German reunification and reflect on its relevance for the present.

Twenty years ago this Sunday, East and West Germany reunited, capping one of the most extraordinary transformations in modern history. Communism in the Soviet Union and its eastern European satellites had collapsed; the oppressed nations of Europe rejoined the “free world.”

Read more on German Freedom and the Danger of Socialism…

Ray Nothstine
posted by on Wednesday, September 29, 2010

Whittaker Chambers began Witness, the classic account of his time in the American Communist underground, with the declaration: “In 1937, I began, like Lazarus, the impossible return.” The line was most of all a deep recognition of the power of God to redeem what was once dead. Witness was a landmark account of the evils of Communism but most importantly a description of the bankruptcy of freedom outside of the sacred. “For Chambers, God was always the prime mover in the war between Communism and freedom. If God exists then Communism cannot,” says Richard Reinsch II. And it is Reinsch who reintroduces us to Chambers, the brilliant intellectual, anti-communist, and man of faith in Whittaker Chambers: The Spirit of a Counterrevolutionary.

Read more on Review: Whittaker Chambers…

John Couretas
posted by on Tuesday, September 28, 2010

Robert Joustra, writing on the website of the Canadian think tank Cardus, has published a thoughtful review of Jordan Ballor’s Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness. The reviewer understands that when,

Read more on Ecumenical Witness or Ecumenical Tyranny?…

Via TechDirt:

…a judge has tossed out the wiretapping claims pointing out that there was no expectation of privacy out in public.

“Those of us who are public officials and are entrusted with the power of the state are ultimately accountable to the public,” the judge wrote. “When we exercise that power in public fora, we should not expect our actions to be shielded from public observation.”

There’s more here and here on the question of law enforcement and ‘citizen photojournalism.’

Read more on Public Accountability for Public Officials…

Carl Trueman has a lengthy reflection and asks some pertinent and pressing questions on the nature of work and human intellectual development.

Recalling his job at a factory as a young man in the 1980s, Trueman writes concerning those who were still at their positions on the line when he had moved on:

Read more on Questions on Work and Intellectual Development…

John Couretas
posted by on Monday, September 27, 2010

The Colson Center for Christian Worldview is preparing to release a new study DVD this fall titled, Doing the Right Thing: A Six-Part Exploration of Ethics. The DVD is designed as a resource for small-group studies and features leading thinkers who explore the need for ethical behavior in the marketplace, public square, political life and other areas. Hosts Brit Hume, Chuck Colson, Dr. Robert George and a distinguished panel — including Acton’s Rev. Robert Sirico and Michael Miller — undertake a six-part exploration of ethics before a live student audience in Princeton, N.J.

Read more on Trailer: Doing the Right Thing…

Acton On TapIf you couldn’t make it to Derby Station in East Grand Rapids last night, there are a couple of things you should know. First of all, you missed a great event and some good conversation. Secondly, you need not worry: we recorded it, and you can listen to David Michael Phelps’ presentation on Art, Patrimony, and Cultural Investment via the audio player below.

Read more on Acton On Tap: Art, Patrimony, and Cultural Investment…

John Couretas
posted by on Wednesday, September 22, 2010

This week’s Acton commentary from Research Director Samuel Gregg. Sign up for Acton News & Commentary here.

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Benedict’s Creative Minority

By Samuel Gregg

In the wake of Benedict XVI’s recent trip to Britain, we have witnessed—yet again—most journalists’ inability to read this pontificate accurately. Whether it was Queen Elizabeth’s gracious welcoming address, Prime Minister David Cameron’s sensible reflections, or the tens of thousands of happy faces of all ages and colors who came to see Benedict in Scotland and England (utterly dwarfing the rather strange collection of angry Kafkaesque protestors), all these facts quickly disproved the usual suspects’ predictions of low-turnouts and massive anti-pope demonstrations.

Indeed, off-stage voices from Britain’s increasingly not-so-cultured elites—such as the celebrity atheist Richard Dawkins and others whom the English historian Michael Burleigh recently described as “sundry chasers of limelight” and products of a “self-satisfied provincialism”—were relegated to the sidelines. As David Cameron said, Benedict “challenged the whole country to sit up and think.”

Of course the success of Benedict’s visit doesn’t mean Britain is about to return to its Christian roots. In fact, it’s tempting to say present-day Britain represents one possible—and rather depressing—European future.

Pope Benedict XVI celebrates mass at Westminster Cathedral


In an article welcoming Benedict’s visit to Britain, the UK’s Chief Rabbi Jonathan Sachs observed, “Whether or not you accept the phrase ‘broken society,’ not all is well in contemporary Britain.” The facts cited by Sach were sobering. In 2008, 45 percent of British children were born outside marriage; 3.9 million children are living in poverty; 20 percent of deaths among young people aged from 15 to 24 are suicides; in 2009, 29.4 million antidepressants were dispensed, up 334 percent from 1985.

Such is the fruit of a deeply-secularized, über-utilitarian culture that tolerates Christians until they start questioning the coherence of societies which can’t speak of truth and error, good and evil, save in the feeble jargon of whatever passes for political correctness at a given moment.

But what few commentators have grasped is that Benedict has long foreseen that, for at least another generation, this may well be the reality confronting those European Catholics and other Christians who won’t bend the knee to political correctness or militant secularism. Accordingly, he’s preparing Catholicism for its future in Europe as what Benedict calls a “creative minority.” Read more on Samuel Gregg: Benedict’s Creative Minority…

Kevin Schmiesing
posted by on Wednesday, September 22, 2010

Among the warnings sounded as the Democratic health care reform bill was being debated was that the federal insurance mandate included in the bill—even though not national health care per se—would essentially give the federal government control of the insurance industry. The reason: If everyone is forced to buy insurance, then the government must deem what sort of insurance qualifies as adequate to meet the mandate. This piece of Obamacare promises to turn every medical procedure into a major political fight, with special interest lobbying rather than objective medical expertise being more likely to determine what kind of health care gets covered and what kind doesn’t.

Read more on Mandating Monolithic Medicine…

Jordan J. Ballor
posted by on Tuesday, September 21, 2010

The Daily Show exposes some union hypocrisy (HT). In the words of the union local head, “It comes down to greed”:

The Daily Show With Jon Stewart Mon – Thurs 11p / 10c

Read more on The Daily Show Takes on a Union…

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