A round up of news:
Statement of the North American Orthodox-Catholic Theological Consultation
October 29, 2011
The Plight of Churches in the Middle East
The “Arab Spring” is unleashing forces that are having a devastating effect on the Christian communities of the Middle East. Our Churches in Egypt, Iraq, Syria, Lebanon, and Palestine report disturbing developments such as destruction of churches and massacres of innocent civilians that cause us grave concern. Many of our church leaders are calling Christians and all people of good will to stand in solidarity with the members of these ancient indigenous communities. In unity with them and each other, we the members of the North American Orthodox-Catholic Theological Consultation, gathered October 27-29, 2011, add our voice to their call.
Acton’s Kishore Jayabalan on Vatican Radio today. Summary:
The spectre of a hard Greek default and euro exit hung over a meeting of G20 leaders beginning in Cannes on Thursday. U.S. President Barack Obama said after talks with his French counterpart Nicolas Sarkozy that Europe had made some important steps towards a comprehensive solution to its sovereign debt crisis but needed to put more flesh on the bones and implement the plan. The world is counting on the G20 to find a way out of the crisis, before it begins spreading to other parts of the globe.
John J. Miller has an interesting article about Ronald Reagan and his relationship with Eureka College. Those that have studied the 40th president have long known that Eureka, a Disciples of Christ school, has not always embraced its most notable graduate. This from Craig Shirley’s masterpiece Rendezvous with Destiny, a chronicle of Reagan’s 1980 presidential campaign:
A couple weeks ago I engaged CPJ senior fellow Gideon Strauss in a debate at the Christian Legal Society, “Justice, Poverty, Politics & the State: Is There a Christian Perspective?”
One of the questioners afterward proposed that the large scale of the poverty problem required an institution equally as large, i.e. the government. There are lots of problems with that kind of analysis, not least of which is that the “poor” are not some homogeneous blob of humanity, but individual persons created in the image of God facing unique situations with their own unique gifts and talents. So the scale of the problem, perhaps counter-intuitively, calls not for some behemoth- or leviathan-size institution, but a variety of smaller individuals and institutions that can work with people individually and in communal settings. Think here of a variation on Burke’s concept of “little platoons” in the war on poverty.