The Acton Institute is pleased to announce that Eric Metaxas, author of the New York Times #1 bestseller, Bonhoeffer: Pastor, Martyr, Prophet, Spy will be the keynote speaker for our 22nd Annual Dinner.
He was an aristocratic Brit, kidnapped by pirates at the age of sixteen and sent to Ireland where he was sold into slavery. Six years later he escapes, becomes a priest, returns to Ireland, and faces off against hordes of Druids. Because of his work, thousands of Irish pagans came to know Christ and Ireland became one of the most Christian nations in Europe
So raise a glass of green ale tomorrow in memory of Patrick, the Indiana Jones of saints.
As society becomes more secularized, the calls for churches to pay their “fair share” become more vocal. Erik Stanley, senior legal counsel for the Alliance Defense Fund, explains why churches should remain exempt from paying taxes:
Why is your church tax exempt? Why should it continue to be tax exempt? If I were to sit down and ask you these questions, would you have a clear and coherent answer? I suspect this is something we seldom think about. After all, tax exemption for churches has always been given and we assume, because of its historical longevity, it always will be given.
The fact that many Americans cannot explain why churches are tax exempt indicates a forgotten history and is emblematic of a society that has systematically devalued the church as a beneficial societal institution.
Cardinal Timothy Dolan recently gave a speech in which he provided a helpful summary of Catholic Social Justice in seven “givens” and seven “oughts.”
Today marks the feast day of St. Benedict of Nursia, one of the fathers of Western monasticism. One of his most famous dictums was ora et labora: “pray and work.” His Rule served as the standard community rule for monasteries in the West for hundreds of years.
Consistent with his dictum, the Rule of St. Benedict contains some wonderful passages about the value of work in addition to other pious practices. For example, Benedict writes,
Idleness is inimical to the soul; and therefore the brethren ought to be occupied, at
fixed seasons, with manual work and again at fixed seasons with spiritual reading….
Knowing the spiritual dangers of idleness (such as boredom, depression, and gossip), Benedict prescribed regular daily work for the monks of any monastery that followed his rule. However, he did not absolutize the value of work, recommending time for rest and “spiritual reading.”
Furthermore, he offered consolation for those who labor in poverty:
And let them not be distressed if poverty or the needs of the place should require that they busy themselves about gathering in the crops with their own hands; for then are they truly monks, when they live by the work of their own hands, as did our fathers and the apostles.
Yet, he tempered even this by adding: “Let everything be done in moderation however on account of the faint-hearted.”
Indeed, we can see in St. Benedict’s Rule an excellent expression of the basic Christian view of the merits of work as well as its limitation for the sake of the worker:
To weak and delicate brethren let there be assigned such suitable occupation and duties that they be neither overcome of idleness nor so oppressed by exhaustion through work that they be driven to flight [from the monastery].
Due to the current economic condition of our country, many have had to settle for less than ideal work in order to make ends meet. St. Benedict provides a wonderful reminder about the honor inherent in all honest work, especially when enlivened with prayer.
I for one have worked at plenty of restaurants and factories and cleaned my fair share of toilets. Looking back, the best jobs (until I got my job here, of course) were not necessarily those at which I was the most comfortable but those in which I embraced St. Benedict’s dictum and united my labor with prayer. On this, his feast day, I hope others too, through him, can find satisfaction even in less-than-ideal jobs, embracing the vocation of prayer even if their desired vocation of work remains out of grasp.
All quotes from the Rule of St. Benedict are taken from The Rule of St. Benedict, translated into English. A Pax Book, preface by W.K. Lowther Clarke (London: S.P.C.K., 1931), which can be found online here.