The White House has a plan to mobilize prayer vigils in front of the Supreme Court in defense of Obamacare. It was reported that the administration met with leaders at non-profit organizations and religious officials who support the new health care law. The court takes up the constitutional test of the health care mandate in a couple of weeks. The mandate has now been challenged in 26 states.
Cue the same stale big government religious prophets who confuse statism and centralization of power with real Gospel redemption. This will of course include agency heads of mainline denominations, Jim Wallis of Sojourners, and of course a liberal imam and rabbi for religious diversity. Liberal Catholics will no doubt be clamoring for camera time too. Unsurprisingly, the United Methodist lobbying building is hosting “radio row,” where advocates can take to the airwaves to gush over the new unpopular law. Fitting symbolism, given that the United Methodist General Board of Church & Society is woefully out of touch with the beliefs of so many of their own members in the pew.
Let me point you to a few excellent posts that have already addressed the irony of this prayer vigil given the religious conscience violation by the administration. Over at National Review Online, Yuval Levin gets right to crux of the issue with “Pray for the Mandate.” Fr. John Zuhlsdorf pretty much goes off, and appropriately so with his post, “The Obama Administration is organizing…. WHAT?!?”
In popular culture we hear lots of commentary and jokes about fundamentalists or “religious rubes.” They often reside in “flyover country” or the bible belt and are subject to sneers by the “elite.” These rubes, we’re told, frequently pray for greater morality and for a spiritual revival to sweep the country. Who can forget the snickering at the prayer rally organized by Texas Governor Rick Perry for the nation in 2011? Or the giggling by the enlightened when Southern governors or governors of farm states issue prayer calls for rain during droughts? But increasingly, it seems like the real religious rubes are the stale big government apostles whose power and partisanship is baptized by a bureaucracy that to them is omnipotent.
Partisanship and different worldviews are understandable and should be encouraged in our society. But when spiritual leaders are at the bidding of the bureaucracy, and embody an unwillingness to think critically about religious conscience and mandates, inevitably they become more of a religious rube than the ones they find so unenlightening.
Kishore Jayabalan, the Acton Institute’s Rome office director, was interviewed by the Zenit news agency in an article titled, “Is Taxing the Church a Real Solution for Italy?” In the article, Jayabalan discusses the history of the Italian state and its imposition of property taxes on the Roman Catholic Church’s land holdings, residences and non-profit businesses.
Sometimes in the past, particularly under Napoleonic rule and before the Lateran Pacts, the institution of property tax was often a subject of state persecution of the Church in economic terms. Mr. Jayabalan answers critical questions about the reasons behind Italy’s evolving (or rather “revolving”) fiscal policies and historic land expropriations to the Church’s detriment.
The Church has traditionally been exempt from paying ICI [property tax] on non-commercial entities because they serve a social purpose. The old law actually exempted entitles that were ‘predominantly’ non-commercial. The new law exempts simply non-commercial entities, so there will be some re-defining of what is non-commercial or not by the Italian Ministry of the Economy. Jewish, Muslim, and other religious, and for that matter secular, non-profits were also ICI-exempt, so this was not a case of special pleading for the Catholic Church in Italy, even though Catholic institutions dwarf the others numerically…
Of course this is not the first time the Church has been muscled out of land. Napoleon’s massive cash taxes upon his conquest of Italy were designed to force noble families (generally with very close ties to the Church) out of their lands and titles. Napoleon spared the Church the niceties of taxes, choosing to simply expropriate the property. The unification of Italy as well saw Church lands, art and lives lost as the new nation was formed. But even this was nothing new. After all Nero had blamed the Christians for a fire he set to clear some land in downtown Rome, so in the end Sts. Peter and Paul and 900 other Christians were killed for a real estate deal.
To read Jayabalan’s full interview, go here.
Phillip Long is a professor of Bible and Biblical Languages at Grace Bible College in Grand Rapids, Michigan and blogs over at Reading Acts. Phil does not normally review this kind of book, but was drawn to it due to Abraham Kuyper’s popularity and his contribution to worldview issues today.
Long shares some good observations and this book and its relevance for Christianity today, particularly those with an aversion to the study of science and the pursuit of a career in art.
“The power of population,” wrote the Rev. Thomas Robert Malthus in 1798, “is indefinitely greater than the power in the earth to produce subsistence for man.” In other words, unless population growth is checked by moral restraint (refraining from having babies) or disaster (disease, famine, war) widespread poverty and degradation inevitably result. Or so thought Malthus and many other intellectuals of his era.
Unfortunately, methods of population control range from the unpleasant (disease, famine, war) to the downright horrifying (abstinence).
Former Acton Research fellow Jay Richards’ new co-authored book, Indivisible, has climbed onto The New York Times Bestseller list, holding onto a top ten spot for a second week. The book was published by FaithWords and, in an interesting cross-publishing arrangement, is also available in an Ignatius press edition with a foreword by Ignatius founder Fr. Joseph Fessio. Jay’s co-author, James Robison, is the co-host of the evangelical daily show LIFE Today.
If you’ve had the chance to hear Jay speak, or read his earlier book, Money, Greed, and God, you’ll recognize Jay’s dry wit in several places. Here’s an example of the prose style that makes the book so much fun to read (in a section on global warming):
Effect and cause—the warming and the cause of the warming—are two different things. This is a point of logic, not science. Retreating glaciers in Alaska, polar bears looking mournfully at the ocean from the edge of a chunk of sea ice, shorter winters year after year, may be evidence of warming, but can’t tell us why the earth has warmed.
The book is a high-flying overview, so it touches on everything from creation stewardship to economic freedom to the role of the family in maintaining a free society. Its organizing message is that economic and social conservatism reinforce each other in important ways that are often overlooked.
Here’s the book endorsement from Fr.Sirico:
It is relatively easy to observe that our society is fast reaching a climactic moment. How to discern a wise, credible, effective, and prudent course of action to avoid disaster is not easy to come across. Jay Richards and James Robison make an important contribution in pointing the way to avoid the worst effects of a coming cultural and economic tsunami. (Rev. Robert A. Sirico, President, Acton Institute)
If you have had the chance to read the book, be sure to add a quick review at the book’s Amazon page.