Don’t miss out on your chance to apply for a scholarship for the spring 2013 semester!
If you or someone you know would like to be considered for a Calihan Academic Fellowship, the deadline to submit application materials is Monday, October 15. Eligible candidates include graduate students or seminarians pursuing fields such as theology, philosophy, economics, or related themes promoted by the Acton Institute. Visit the Calihan Academic Fellowship page on Acton’s website for more detailed information on eligibility and the application process. Contact Michelle at email@example.com with any scholarship-related questions.
Acton Institute President and Co-Founder Rev. Robert A. Sirico was invited on America’s Morning News, a syndicated radio show, earlier this week to talk about tonight’s vice-presidential debate between Vice President Joe Biden and Rep. Paul Ryan. Rev. Sirico talks about how the candidates’ Catholic faith will play into the exchange. Click on the player below to listen in.
If you haven’t read Rev. Sirico’s new book, Defending the Free Market: The Moral Case for a Free Economy, then order a copy today. Download a free chapter or buy the book, now available in an audio version, here.
Current lawsuits against the HHS contraceptive mandate may undermine religious liberty in the long run, says Vincent Phillip Munoz. Not all religious objectors to the mandate are likely to be exempted even if the lawsuits are successful, and judges violate the core meaning of religious liberty when they assess plaintiffs’ religious character:
The religious liberty lawsuits ask for exemptions from the HHS mandate for those religious believers who find compliance conscientiously impossible. Exemptions would seem to be reasonable, and politically feasible, and they are probably legally required. Protecting religious liberty through court-granted exemptions, however, entails three “costs,” outlays that are frequently overlooked. Whether these expenditures are worth it and what alternative strategies ought to be adopted are, in part, prudential questions that can only be answered intelligently if a full and forthright evaluation of the exemption approach to religious liberty is undertaken.
In today’s essay I consider the first two costs; namely the implausibility of getting religious exemptions for all conscientious objectors to the mandate, and the overreach of judicial authority involved in religious liberty cases. In tomorrow’s essay, I will discuss how religious liberty litigation can undermine long-term arguments for upholding our first freedom, and explore what can be done to prevent the downside of litigation.
C.S. Lewis may not have written specifically about economics, but as Harold B. Jones Jr. explains, there’s reason to consider him a defender of the free market:
. . . C. S. Lewis had much in common with the great free-market thinkers of his time. He is discovered on careful examination to have been writing about many of the same issues as Ludwig von Mises and Friedrich Hayek and on these issues to have been in perfect agreement with them. The dates are worth considering. Bureaucracy, one of Mises’s critiques of governmental economic intervention, came out in 1944. Hayek’s The Road to Serfdom came out the same year. Lewis had released The Abolition of Man only a year before, and in the year that followed his That Hideous Strength made its debut. All these books were written to defend the idea of the individual human being as the locus of rational choice and moral responsibility. Mises and Hayek wrote as economists and Lewis as a lay theologian, but all three wrote to challenge the assault on human nature in the name of a false ideal.
Today, October 11, has been declared the International Day of the Girl Child by the United Nations. According to the Day of the Girl Campaign located in Washington, DC, this day “serves to recognize girls as a population that faces difficult challenges, including gender violence, early marriage, child labor, and discrimination at work” for females under 18. Admirably, this day seeks to draw attention to global issues such as the high drop-out rate of girls from school, child marriage, and human trafficking.
One organization, Plan International, is simultaneously launching their “Because I am a girl” campaign. Their goal for this campaign is to reach 4 million girls: “improving their lives with access to school, skills, livelihoods and protection. We will also achieve these improvements through better family and community support and access to services for girls.” For Plan International, these services include sex education at the primary school level, contraceptives, and “population growth” education.
There is a paradox in these pro-girl campaigns. While the support of girls’ education and the call to end child marriages are admirable, much of the developing world is suffering from a “daughter deficit” – a noticeable lack of girls in their societies. The United Nations notes that there are an estimated 200 million females “missing” in the world today due to abortion and post-birth infanticide. These pro-girl campaigns are missing a lot of participants.
China, with its harshly imposed one-child policy, accounts for many missing girls. For cultural reasons, the Chinese typically want that one child to be male. Women in other cultures are de-valued; they cost a family money, rather than bringing in money. Sex-selection abortions are routine in India, while at the same time rural, poorly-educated Indian women are used as surrogates – essentially renting out their wombs – for high-paying Western “consumers” who want babies.
This gendercide is poignantly portrayed in the documentary “It’s a Girl”. The film’s website notes that those words – “it’s a girl” – are the three deadliest words in the world today.
As the trailer points out, there is systematic machinery in the world that seeks to eliminate girls. But let’s be clear: this is not a machine that is out-of-control. In fact, it is very much controlled – by humans who make choices. There are those who offer sex-selection tests so that abortions on baby girls can be completed as soon as possible. There are those who choose to conduct those abortions. There are those who traffic in unwanted baby girls, selling them on the black market to people desperate to adopt or to human traffickers.
It is right to celebrate the lives of girls. It is right to want all young ladies to be educated, healthy, cared for and treated well from the moment of conception to natural death. That’s not our world, though. Not yet. Celebrating a day for girls is a good thing, but a better thing is recognizing how pitiful it is to celebrate them on one day, and routinely abort them every day. We know these “missing girls” could grow up to be mothers, educators, inventors, business women, health-care professionals, speakers – leaders of families, villages, societies. The best thing we can do is to not simply celebrate girls, but change hearts and minds about the value of girls in every part of the world. That would be something to celebrate.
Organized together by parliamentarians from the European People’s Party, the Alliance of European Conservatives and Reformists and the Catholic Commission of Bishops’ Conferences, the EU seminar gathered together several hundred participants from among European deputies, experts in the religious and legal field, politicians, public figures and clergy.
Historical church figures are being recruited for partisan political purposes, which means it must be election season. In this week’s commentary (published October 10), Acton Research Fellow Kevin E. Schmiesing looks at the case one HuffPo writer makes for St. Vincent de Paul as a supporter of President Barack Obama. But Schmiesing warns that “viewing Vincent’s work as little more than political activism not only distorts his biography; it reduces his extraordinary, grace-enabled sanctity to ordinary humanistic compassion.” The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.