Jordan Ballor looks at the bipartisan lack of discipline in Washington on debt and spending, and the effect on future generations. “Christians, whose citizenship is ultimately not of this world and whose identity and perspective must likewise be eternal and transcendent, should not let our viewpoints be determined by the tyranny of the short-term,” he writes. “If we continue the current course of American politics, the fiscal cliff will end up being nothing more than a bump in the road toward the cultural, economic and political bankrupting of America.” The full text of his essay follows. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
It makes little, or really no sense for Americans to fork over more taxes without a balanced federal budget and seeing some fiscal responsibility out of Washington. The fact that the United States Senate hasn’t passed a budget in well over three years doesn’t mean we aren’t spending money, we are spending more than ever. The last time the Senate passed a budget resolution was April of 2009.
We are constantly bombarded with rhetoric that “taxing the rich” at an even greater rate will somehow dig us out of this mess. That’s delusional of course but the line works well in focus groups and polls. Here is a great common sense post from Frank Hill on the problems with that line of reasoning. Hill directs The Institute for the Public Trust and has a solid understanding of the economic and budget challenges facing the nation. His blog is a must to follow and as always Acton’s Principles for Budget Reform are worth reading.
There has been a lot of news coverage and debate about Republicans who signed a tax pledge. Now some of them feel boxed in and want flexibility to cut a deal. The criticism from some is that they want to cave without demanding any real concessions. Sen. Rand Paul (R-Ky) is leading the charge of criticizing Republicans who want to raise taxes. His argument is that budgets need to be balanced and taxes cut to spur economic growth.
At any rate, it’s obvious we have a spending crisis in Washington not a crisis stemming from a lack of revenue. More revenue won’t cure the ailment that plagues Washington.
At this hour, it seems that the number of leaders who are making the moral argument on the rights of Americans to keep more of their property is rapidly dwindling. Strong economic conservatives like Calvin Coolidge and Ronald Reagan made impressive moral arguments about the importance of low taxes in a free society. It not only makes economic sense but it makes sense morally. And for the record, if a politician signed his name to a pledge he or she should show some backbone and principle by honoring his word. Property and taxes are important issues, but today there is little leadership on the issue, especially the kind of moral leadership this nation desperately needs.
“Where Are The Catholics?”
James V. Schall, S.J., Catholic World Report
Is Christianity the measure of modernity or is modernity the measure of Christianity?
‘Poverty’ like we’ve never seen it
Robert Rector, New York Post
The federal government now considers a family of four in New York City to be poor if its pre-tax income is below $37,900. Even with full medical coverage.
Why Economic Backwardness Persists
Ronald Bailey, Reason
Elites prefer to rule an impoverished citizenry to not ruling at all.
Tightening the Noose: Hobby Lobby vs. Sibelius
Thomas Purifoy, Economics for Everybody
Let Christians everywhere beware: unless we stand together to fight this, it will be a snapshot of our economic and religious future.
In his 1984 book The Naked Public Square, Richard John Neuhaus explained how a strict separationist reading of the First Amendment which forbids all religious speech leaves the public square “naked.” Neuhaus described the “naked public square” as “the result of political doctrine and practice that would exclude religion and religiously grounded values from the conduct of public business.”
In a recent law review article, Ronald J. Colombo, a law professor at Hofstra University, describes a similar phenomena: the naked private square.
In the latter half of the twentieth century, America witnessed the construction of a “wall of separation” between religion and the public square. What had once been commonplace (such as prayer in public schools, and religious symbols on public property) had suddenly become verboten. This phenomenon is well known and has been well studied.
Less well known (and less well studied) has been the parallel phenomenon of religion’s expulsion from the private square. Employment law, corporate law, and constitutional law have worked to impede the ability of business enterprises to adopt, pursue, and maintain distinctively religious personae. This is undesirable because religious freedom does not truly and fully exist if religion expression and practice is restricted to the private quarters of one’s home or temple.
Fortunately, a corrective to this situation exists: recognition of the right to free exercise of religion on the part of business corporations. Such a right has been long in the making, and the jurisprudential trajectory of the courts (especially the U.S. Supreme Court), combined with the increased assertion of this right against certain elements of the current regulatory onslaught, suggests that its recognition is imminent.
(Via: Mirror of Justice)
What is a Christian’s Responsibility to Government?
R.C. Sproul, Ligonier Ministries
The New Testament gives us some broad principles on how we are supposed to respond to government.
Four Principles of Biblical Stewardship
Hugh Whelchel, Institute for Faith, Work & Economics
Unfortunately many Christians today only associate the idea of stewardship with sermons they have heard about church budgets and building programs.
Supreme Court revives Obamacare challenge
Religious objections to the Obama administration’s abortion/contraception mandate have gained new life after the U.S. Supreme Court ordered a federal appeals judge to reconsider a Christian university’s challenge to the health care law.
Court: Schools Can’t Sue Parents of Disabled Children over Religious Vouchers
Melissa Steffan, Christianity Today
Oklahoma Supreme Court rejects challenge to scholarship program that schools say violates Blaine amendment.
Pravmir.com, a Russian site, has published an English translation of an interview given by Archpriest Nikolai Chernyshev, who is identified as “the spiritual father of the Solzhenitsyn family during the final years of the writer’s life.” The interview touches on Aleksandr Solzenitsyn’s upbringing in a deeply religious Russian Orthodox family, his encounter with militant atheism ( … he joined neither the Young Pioneers nor the Komsomol [All-Union Leninist Young Communist League]. The Pioneers would tear off his baptismal cross, but he would put it back on every time). Fr. Chernyshev describes the writer’s later “period of torturous doubt, of rejection of his childhood faith, and of pain.” The priest talks of Solzhenitzyn’s return to the faith after his experience in the Gulag and how “he suffered and fretted about the Church being in a repressed state. For him this was open, obvious, naked, and painful.” Excerpt from the interview:
Today many people remember the writer’s famous “Lenten Letter” to Patriarch Pimen (1972) and say that Solzhenitsyn expected, and even demanded, greater participation by the Church in society. What were his views in this regard at the end of his life?
Fr. Chernyshev: Solzhenitsyn was one of those people who could not remain silent; his voice was always heard. And, of course, he was convinced that the Savior’s words Go ye into all the world, and preach the gospel to every creature should be fulfilled [Mark 16:15]. One of his convictions, his idea, was that the Church, on the one hand, should naturally be separate from the government, but by no means should be separate from society.
He felt that they are quite different, that they are completely opposite things. Its inseparability from society should become more and more manifest. And here he could not but see the encouraging changes of recent years. He joyfully and gratefully took in everything positive taking place in Russia and in the Church – but he was far from complacent, since all of society had become twisted and sick during the years of Soviet rule. (more…)