The freedom of Americans to run their businesses according to the dictates of their consciences is being challenged, coast to coast, by President Obama’s Department of Justice and local governing bodies.
The term “school choice” refers to programs that give parents the power and opportunity to choose the schools their children attend, whether public, private, parochial, or homeschool.
Why is school choice necessary?
While there are some excellent public schools in America, many students are trapped in schools with inadequate facilities, substandard curriculum, and incompetent teachers. Most parents, however, cannot afford to pay for education twice—once in taxes and again in private school tuition. School choice programs empower parents by letting them use public funds set aside for education on programs that will best serve their children. As Bill Cosby, a comedian who holds a doctorate in education, says, “We have a moral and societal obligation to give our children the opportunity to succeed in school, at work, and in life. We cannot meet that obligation unless parents are empowered to select the best schools of their children.”
What types of school choice programs exist for students and families?
In 2011, the Obama administration cut off funding to the U.S. Conference of Catholic Bishops (USCCB) that was used to fight human trafficking. The USCCB lost funding for its refusal to provide abortions, sterilizations and artificial birth control in their anti-trafficking programs, as these services are all immoral, according to Catholic teaching.
Now, the bishops have re-grouped, and are launching a new initiative in the fight against human trafficking.
The USCCB’s new educational campaign, The Amistad Movement, rolls out this year. Lummert [Nathalie Lummert, special-programs director at the USCCB’s Office of Migrant and Refugee Service] explained the program reaches directly into at-risk urban and rural communities, where traffickers seek to blend their victims into the immigrant population. The program trains community leaders to identify victims, help rescue them and muster the support and resources they need.
“They will be empowered to identify trafficking in their community, rather than someone from the outside trying to identify it,” Lummert said.
Nearly 17,000 men, women and children are trafficked from overseas each year, according to the USCCB Anti-Trafficking Program.
Lummert goes on to say that now that the government is not funding programs like this, the bishops have greater flexibility in what they are able to offer. “We’re able to leverage more resources,” Lummert said. “When you have a variety of private sources and private donors, you are really free to do what the Church wants to do.”
Why do we go to work, day after day, year after year for most of our lives? Sure, we most of us have to “make a living?” But is that our only motivation? Is there a better reason why we should work? Matthew Kaemingk thinks so: (more…)
Sojourners’ Jim Wallis has been at the Davos gathering in Switzerland and is urging us to be guided by a new Davos “covenant.” If you’ve never heard of Davos, Michael Miller’s RealClear Politics piece “Davos Capitalism” describes the gathering and its unassailable hubris this way:
Davos capitalism, a managerial capitalism run by an enlightened elite–politicians, business leaders, technology gurus, bureaucrats, academics, and celebrities–all gathered together trying to make the economic world smarter or more humane…. And we looked up to Davos Man. Who wouldn’t be impressed by the gatherings at the annual meeting of the World Economic Forum at Davos, a Swiss ski resort? Sharply dressed, eloquent, rich, famous, Republican, Democrat, Tory, Labour, Conservative, Socialist, highly connected, powerful and ever so bright.
Then, when the whole managerial economy collapsed, the managers and technocrats lost faith in markets. But they did not lose faith in themselves, and now they want us to entrust even more of the economy to them.
As if on cue, Jim Wallis writes in a recent public letter:
This week at the World Economic Forum in Davos, Switzerland, we are looking to the future and asking “what now?” At a Saturday session — “The Moral Economy: From Social Contract to Social Covenant” — a document will kick off a year-long global conversation about a new “social covenant” between citizens, governments, and businesses.
Why dispense with the yeomen-like “contract” language in favor of a new “social covenant”? Wallis explains that “in the past 20 years, the world has witnessed the death of social contracts. We have seen a massive breakdown in trust between citizens, their economies, and their governments…. Former assumptions and shared notions about fairness, agreements, reciprocity, mutual benefits, social values, and expected futures have all but disappeared. The collapse of financial systems and the resulting economic crisis not only have caused instability, insecurity, and human pain; they have also generated a growing disbelief and fundamental distrust in the way things operate and how decisions are made.” (more…)
Daniel Hannan, a member of the European Parliament and one of Great Britain’s rising conservative political stars, reminds us that the fundamental error of the left is its “elevation of motive over outcome.”
Last September the New York City Board of Health approved a measure that would ban the sale of sugary drinks over 16 ounces. Politicians justified the action because of the city’s escalating obesity rate and research linking sugary drinks to weight gain. Overall, care for obesity-related illnesses costs the New York City nearly $2.8 billion annually, according to city Health Commissioner Dr. Thomas Farley. Politicians, then, believe they have the authority to legislate how much of a beverage citizens can legally purchase at one time.
In a strange turn of events, and possibly the first time in recent history we seen cooperation of this nature, the NAACP and the Hispanic Federation are joining forces to fight government intervention in the market to try to stop the ban from taking effect March 12. The Associated Press reports: (more…)
Perhaps the legislators aren’t aware of what state lotteries are, in effect if not intent, designed to do: redistribute the income of mostly poor Americans to a handful of other citizens—and to the state’s coffers.
Nevertheless, the lawmaker’s moral intuitions seem to be leading them to good intentions. As Rep. Paul Stam says, “We’re giving them welfare to help them live, and yet by selling them a ticket, we’re taking away their money that is there to provide them the barest of necessities.”
Okay, so maybe the irony isn’t lost on every politician.
You might be wondering how they could actually implement such a ban since it’s not obvious who is on welfare. According the Christian Post, at present the proposals seek to ban lottery ticket merchants if they “knowingly” sell a lottery ticket to someone on welfare. So the lawmakers are hoping that cashiers and sellers would be able to recognize locals who use food stamps, and therefore should refuse to sell lottery tickets to those people.
In other words the government wants to punish business owners for helping facilitate government sponsored gambling to people on the government dole.
I have a better idea—not a good idea, mind you, just a better idea that the punish-the-innocent approach that the government wants to take. (more…)
Just after the Presidential inauguration several leaders raised questions about whether or not President Obama should have sworn the oath of office by placing his hand on the Bible. Mark Driscoll, pastor of Mars Hill Church—a Protestant mega-church in Seattle—after seeing Obama sworn in said, “Praying for our president, who today will place his hand on a Bible he does not believe to take an oath to a God he likely does not know.” Driscoll’s comments stirred up a firestorm of controversy across the country and the Internet.
From a different angel, Dr. Cornel West, professor of Religious Philosophy and Christian Studies at the Union Theological Seminary, reacted strongly against President Obama placing his has on the Bible of Martin Luther King, Jr. in particular. From West’s perspective President Obama had no business placing a hand on King’s Bible for any reason. Obama is no King, suggests West: (more…)
There’s an old proverb, “Necessity is the mother of invention.”
Life is often difficult, full of challenges, trials, and travails. But it is a testament to the human spirit, created in the image of God to mature and develop morally, spiritually, and intellectually, that in the face of such troubles human ingenuity often wins out. Brad Morgan, a dairy farmer turned fertilizer magnate featured in the documentary The Call of the Entrepreneur, put it this way: “You put your butt in the corner, you’ll be surprised what you can achieve.”
I was reminded of this insight in reading a story this week about a local company, National Nail Corp., whose recent experience embodies this reality. As Jim Harger writes, “When the bottom fell out of the home building industry in 2008, the National Nail Corp. was forced to regroup and diversify, says W. Scott Baker, president and CEO of the employee-owned company.”
One of the new products is called Camo, which “created a new way to nail down deck boards without having nails or screw heads poking through the surface to create slivers, pop up or discolor a deck surface.” As Baker puts it, “Camo was birthed when we found ourselves in a place where no one would have willingly gone.”
I’m not very handy, but Camo looks pretty cool to me.
When your butt is in a corner, you’ll be surprised what you can achieve.
This is an important lesson to remember, especially in the midst of economic turmoil and fiscal crisis. Yes, we live in an age of dizzying change, but with these changes also come new opportunities. God has given human beings the august responsibility to be moral agents, to work productively in service of others. Rather than bemoaning our fate when adversity comes, we ought to look forward in hope and creatively exercise those talents God has given us to find innovative new solutions to the myriad challenges facing the world today.