The Food Bank For New York recently released their annual report on the state of hunger in the city and the growing disparity between low-income New Yorkers and New York City’s professional class. The report refers to this disparity as the food “haves” and “have nots.” The report, “NYC Hunger Experience 2012: One City, Two Realities,” was released Tuesday at the 21st annual Agency Conference.
Listen to the interview here:
Michael Novak, author of The Spirit of Democratic Capitalism, says this about the book:
If you don’t know Samuel Gregg’s writing, you don’t know one of the top two or three writers on the free society today: free in its culture, free in its politics, and free in its economy. In this book, Gregg has produced a profound explanation of the economic crisis shaking the Old Continent, and shows where the New World seems headed in the same direction. Gregg’s Becoming Europe is magnificent in its scope, compelling in its analysis, and ultimately hopeful in its conclusions–provided, that is, Americans dare to take up once again the challenge of liberty and want to live up to the promise of America’s founding.
Click here to read a free sample, buy a copy, or learn more about Samuel Gregg and Becoming Europe.
President Barack Obama unveiled a sweeping plan to reduce gun violence…that would require criminal background checks for all gun sales and a ban on military-style assault weapons. Obama also proposed an end to high-capacity ammunition clips, instead limiting clips to 10 rounds, according to details of the plan released by the White House. He would also toughen laws aimed at reducing gun trafficking.
Nothstine and Mariani discuss the recent executive actions regarding gun control and the reasonableness of restrictions. During the interview the dangers of increasing government authority arises and Nothstine asks, “how much can we really trust a government that doesn’t trust us in our own capacity for self government?” He addresses this point more fully in a recent blogpost:
We as a people need to again ask those fundamental questions about our capability for self government. When it comes to the 2nd Amendment or the entirety of our Bill of Rights, should we trust a government that is already hedging and placing limits on trusting us, when in fact, it was entirely meant to be the other way around?
Listen to the full interview here:
“If I had cash to spend on promoting the values and ideas and policies that I believed were best for this country, you can bet that I would be out finding talented directors, writers, and producers who shared those values,” writes R.J. Moeller. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
Last week I had the pleasure of participating in the First Kuyper Seminar, “Economics, Christianity & The Crisis: Towards a New Architectonic Critique,” held at the VU University Amsterdam. I gave a paper on “The Moral Challenges of Economic Equality and Diversity,” which focused on envy as a moral challenge particularly endemic to market economies: “Since envy arises out of inequality, envy and inequality go together. And since markets inevitably generate inequalities, therefore envy and markets go together.” This paper is part of a larger collaborative project on envy I’m working on with Victor V. Claar, which includes our co-authored paper, “Envy in the Market Economy: Sin, Fairness, and Spontaneous (Dis)Order.”
Another presentation at the conference by Henry Vyner-Brooks of the UK focused on the thought of “John Ruskin and the Economics of Inequality.” I was not previously very familiar with Ruskin’s thought, and Vyner-Brooks’ presentation brought forth a wealth of intriguing material from Ruskin. The Ruskin presentation was given on the first day of the conference, and it stimulated my thinking as I prepared to give my paper on the final session of the second and last day of the workshop.
One of Ruskin’s contentions regarding inequality had to do with the moral obligation of the wealthy to put their wealth to productive use. He made the analogy between plants that merely grow and expand their root system with plants that actually bear fruit, the difference between root and bulb, so to speak. This, I think, helped me clarify to some extent the difficulty in understanding precisely what “unrighteous” inequality, a reality affirmed by the vast majority of thinkers in the Christian tradition, consists in. I didn’t come up with any hard and fast rules or measures (e.g. the 99% vs. the 1%), but I did think of a dynamic from the Lord of the Rings that might be helpful.
The idle, unproductive, or “unrighteous” wealth could be seen as analogous to the initial lethargy of the Ents in The Two Towers. A recurring temptation for materially prosperous human beings is to think that they no longer need God and are not bound by moral obligations to others, particularly the poor. This reality is in part why John Calvin, when commenting on Isaiah 2:16, observed that “it most frequently happens that abundance leads to pride and cruelty,” and that “it is too frequent and common that riches are followed by luxury, effeminacy, and a superfluity of pleasures, which we commonly see in wealthy countries and commercial cities.”
Don’t believe the vocational lie, says Paul Rude, for God has imbued your mundane work with immense dignity and significance:
The interview playing over my car radio was standard fare. The host of a Christian program was interviewing a wildly popular contemporary Christian music star—little more than background noise as I drove down the highway. But then the discussion landed on the topic of serving the Lord in ministry. The musician told the listening world how his brother was once a truck driver but gave up trucking in order to serve the Lord as an assistant pastor. This drew hearty affirmation from the host, who was actually laughing at the comparative insignificance of truck driving. The music star then recounted his congratulatory words to his brother: “I always thought you had more in you than being a trucker.”
There are 3.2 million truck drivers in the United States.
I turned the interview off and silently drove down the highway, wondering, What are the truck drivers who heard this feeling right now? A superstar Christian just implied that 3.2 million truck drivers are less significant than assistant pastors.
Author of “Becoming Europe” and Acton’s Director or Research, Samuel Gregg, will be at The Heritage Foundation on Thursday, February 7 to speak on “Economic Decline, Culture, and How America Can Avoid a European Future.” The event can be attended in person or viewed online. Visit the Heritage events page for more details.
Read an excerpt of “Becoming Europe” and purchase the book here.
Integral Human Development and Subsidiarity: A Closer Look
Matthea Brandenburg, PovertyCure
In pondering ways to address the complicated issue of poverty and reach out to those less fortunate, it can be beneficial to look to those already deeply involved in the poverty alleviation process.
Religious freedom is a right but not an absolute one, Europe’s top court said Tuesday, ruling that British Airways discriminated against a devoutly Christian employee by making her remove her crucifix, but backing a U.K. charity that fired a marriage counsellor who refused to give sex therapy to gay couples.
A Congressman’s Crusade for Human and Religious Rights
Faith McDonnell, Juicy Ecumenism
Evoking the moral apathy and failure of the past, U.S. Representative Frank R. Wolf (R-VA) recently asked church leaders around the United States to use their influence for those who are persecuted.
Why Is There No Free Lunch?
Anne Bradley, Institute for Faith, Work & Economics
Although the origin of the phrase “There is no such thing as a free lunch” is unknown, it goes to the core of economic thinking. It is one of the first concepts you learn in an introductory economics class.
Note: This is the fourth in a series on developing a Christian mind in business school. You can find the intro and links to all previous posts here.
As I mentioned in the last post, when in this series I talk about developing a Christian mind in b-school I’m referring primarily to learning how to think Christianly about things as they are symbolized, things as they are known, and things as they are communicated. That is, how to think Christianly about the three business arts taught in business school: quantification, orientation, and rhetoric.
Today I wanted to discuss the Christian view of quantification—things as they are symbolized. Before I can do that, though, I probably need to convince you that there even is such a thing as a “Christian view of quantification.” While we understand why we might need to think Christianly about management or ethics, quantification is primarily about numbers. Can there really be a Christian view of accounting, finance, quantitative analysis, etc., when numbers are religiously neutral?
I believe the answer is “yes” because I believe there is a distinctly Christian view of everything. (Yes, everything.)
Registration is now open for Acton University, planned for June 18-21, 2013. Courses for this year’s conference (subject to change) include Theology of Work, Social Entrepreneurship, Rise and Fall of the European Social Market, Fertility’s Impact on the World Economy, and Islam, Markets and the Free Society. (A full course listing can be seen here.)
If you’re new to Acton, or would like to share the Acton University experience with someone, please enjoy Acton Institute Presents: Acton University.