Archived Posts March 2013 - Page 3 of 16 | Acton PowerBlog

Blog author: rnothstine
posted by on Wednesday, March 27, 2013

Coolidge cover copyToday, career politicians are out of fashion. In light of Washington’s dysfunction and a hyper partisan culture, the words of politicians offer little reassurances. Their deeds even less. One career public servant is finding his popularity on an upswing exactly eighty years after his death. I asked my grandfather, who turns 97 in July, to rank America’s great presidents? He immediately answered Ronald Reagan, almost reflexively. And then paused for a few moments and declared, “That Calvin Coolidge fellow was good too.”

To remember Coolidge is to remember an altogether different America. One that was rapidly modernizing but still deeply connected to rural life and its foundations. But even for his era, John Calvin Coolidge was a throw back, a man who emerged deep from within Vermont’s rugged hills. The symbols of his humble origins were magnified after the unexpected death of President Warren G. Harding in 1923. Coolidge, awakened in Vermont, was immediately sworn in to the greatest office in the world by kerosene lamp by his father, a public notary.

Oft forgotten or lampooned as a “simpleton,” there are no grand monuments for America’s 30th president. He certainly wouldn’t have sought such recognition. But in Coolidge by Amity Shlaes, she offers a kind of monument not just to Coolidge’s economic heroism, but his character.

Coolidge governed and taught from the deep well of America’s Founding and eschewed the material for the spiritual, declaring, “The things of the Spirit come first.” He was leery of progressive schemes saying, “Men do not make laws. They do but discover them.” He added, “If we wish to erect new structures, we must have a definite knowledge of the old foundations.”
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Blog author: ehilton
posted by on Wednesday, March 27, 2013

(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

What does the Victorian era have to do with contemporary culture and society? Quite a bit, in the mind and work of Gertrude Himmelfarb, an American historian who called her own work “the history of ideas.” Himmelfarb has been criticized for her call to the return of traditional values (like shame, personal responsibility and self-reliance) by an academic community that prefers what they believe is a “value-neutral” method of teaching and research.

courtesy of www.superscholar.org

courtesy of www.superscholar.org


Himmelfarb wrote her Ph.D. dissertation on the British parliamentarian and historian Lord Acton, which she later published as Lord Acton: A Study in Conscience and Politics (1952). Himmelfarb found Lord Acton’s ambivalent blend of liberalism and pessimism, ideas of progress, and notions of human sinfulness, as well as his advocacy of a “judicious mix of authority, tradition, and experience, to be highly relevant for the post World War II world.” Even in this early work, she discerned a connection between the modern neglect of personal moral character and the political catastrophes of the twentieth century, including the rise of fascism and totalitarianism.  (Gertrude Himmelfarb: Jewish Women’s Archive)

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Blog author: jcarter
posted by on Wednesday, March 27, 2013

U.S. Could Be Courting Trouble in Europe
Joel Kotkin, New Geography

One has to be a cockeyed optimist not to see that the long-term prognosis, even without the current euro crisis, is not good.

Can You Know God’s Will for Your Job?
J.B. Wood, The High Calling

The other day my friend asked a rather blunt and personal question: “Do you think it is God’s will for you to be at the company you’re with right now?”

Property and the Regulatory State at the Supreme Court
Adam J. MacLeod, Public Discourse

The Supreme Court’s conflicted rulings on whether the government must compensate property owners for burdening their rights and interests raises questions about the value of private property in American life.

Will We Use Up All Our Resources?
Jay W. Richards, Institute for Faith, Work & Economics

Fears about running out of resources are as old as the human race. In the 1800′s, demographer Thomas Malthus predicted that a swelling human population would quickly overtake food production and lead to widespread famine. It didn’t happen.

Blog author: dpahman
posted by on Tuesday, March 26, 2013

Logos LogoNow available for pre-order on Logos Bible Software: all 15 volumes (30 issues) of the Journal of Markets & Morality and all 14 volumes of Acton’s Christian Social Thought series. More titles, including many from Christian’s Library Press, are upcoming as well.

Logos Bible Software allows students, pastors, and scholars to study the Bible through a vast library of fully indexed resources, including original languages, historic commentaries, encyclopedias, scholarly articles, lexicons, and more. Now among those resources, the Journal of Markets & Morality and Acton’s Christian Social Thought series of scholarly monographs. If you love Acton publications and you use Logos Bible Software, now is your chance to integrate them together at a discounted, 20% off pre-order price.

To pre-order the Journal of Markets & Morality, click here.

To pre-order Acton’s Christian Social Thought series, click here.

To pre-order the Acton Monographs on Social and Economic Morality collection (10 vols.), click here.

And keep an eye out for titles from Christian’s Library Press, coming soon.

Blog author: jcarter
posted by on Tuesday, March 26, 2013

Over 100,000 students in Texas are on the charter school wait list—and with the number of charter schools capped at 215, they have a long wait ahead of them.

schools-texasBut state senator Dan Patrick—a self-described “education evangelist”—is attempting to implement a radical educational reform. Patrick is sponsoring two consequential school choice proposals. One would remove the limit on the number of licenses Texas issues to operate charter schools and created a special board to oversee the new charter applications he expects will follow. The other is a voucher plan that would allow businesses to earn tax credits for donations that help poor and at-risk children leave public schools for private or religious ones.

The legislation could help close the achievement gaps between white and minority students and between low-income students and their more affluent peers. As the Heritage Foundation notes,
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Blog author: bwalker
posted by on Tuesday, March 26, 2013

When New York City Mayor Michael Bloomberg issued his diktat against 20-ounce soft drinks earlier this year, the negative public outcry was tremendous.

Now comes the Interfaith Council on Corporate Responsibility with proxy shareholder resolutions aimed at PepsiCo, the parent company of Pepsi Cola, Tropicana, Quaker Oats, Frito Lay and Gatorade. At issue is PepsiCo’s freely acknowledged use of genetically modified organisms in several of its products.

Apparently the ICCR takes umbrage with GMOs and, by extension, PepsiCo’s use thereof. The ICCR proxy resolution calls for PepsiCo to label all products containing GMOs.

Trouble is ICCR fails to make its case against the use of GMOs other than a list of studies offering inconclusive evidence. Additionally, ICCR doesn’t provide any theological underpinnings for its objections other than the shareholders’ respective religious affiliations.

The ICCR proxy resolution prompted Paul Boykas, PepsiCo vice president of Global Public Policy and Federal Government Affairs, to respond in a detailed letter on March 19. In his letter, Boykas states: (more…)

Acton’s Director of Research and author of Becoming Europe, Sam Gregg, will be on TheBlaze TV tonight at 6 p.m. EST. The discussion will focus on the current economic situation in Cyprus, where some officials are saying bank depositors could lose up to 40% of their savings. Gregg’s book focuses on Europe’s entitlement culture, heavy taxation, government-regulated markets and over-bearing bureaucracy. He asks the question, “Is this America’s future?”

Is the current situation in Cyprus simply a sign of the times, or a sign of increasingly ugly things to come? Tune in tonight at 6 p.m. EST to watch the discussion.

Blog author: jsunde
posted by on Tuesday, March 26, 2013

Row of cubiclesAs already discussed, Matthew Lee Anderson’s recent Christianity Today cover story on “radical Christianity” has been making waves. This week at The High Calling, Marcus Goodyear offers a healthy critique of one of Anderson’s key subjects, David Platt, aligning quite closely with Anderson’s analysis about the ultimate challenges such movements face when it comes to long-term cultural cultivation.

Focusing on Platt’s latest book, Follow Me, Goodyear notes that, despite Platt’s admirable efforts to get Christians “off their seats,” he often “emphasizes the great commission so much, it overshadows all other teachings of the Bible.”

Pointing to John Stott’s book, Christian Mission in the Modern World, Goodyear argues that we mustn’t neglect the rest:

[Platt’s] kind of thinking can lead us to forget that God is “the Creator who in the beginning gave man a ‘cultural mandate’ to subdue and rule the earth, who has instituted governing authorities as his ‘ministers’ to order society and maintain justice.”

According to Stott, Christians must take the original cultural mandate in Genesis as seriously as the great commission. Our approach to missions must view social justice and vocational good as more than a means to evangelism. We are called to share our faith. There is no question about that. But we are also called to more than words. We are called to work in the world today just as we were before the Fall.

Indeed, there is an unfortunate tendency in evangelicalism to prioritize short-term evangelism over long-term cultural engagement, whether in business, the arts, or even the family. Yet in addition to the negative impacts such an approach is bound to have on both our cultural impact and our evangelism, it all begins with a fundamental distortion of how we view our daily work in and of itself. (more…)

National Public Radio did a roundup of views on what to expect from Pope Francis on economic issues. Reporter Jim Zarroli interviewed Acton Research Director Samuel Gregg and several commentators on the Catholic left. NPR host Audie Cornish introduced Zarroli’s report by observing that the new pope “comes from Argentina, where poverty and debt have long posed serious challenges. In the past, when thrust into debates about the country’s economic future, Francis had made strident comments about wealth, inequality and the markets. Now, some Catholics are hoping their new pope will play a similar role, giving voice to the poor and exerting influence on a global scale.” But Cornish cautioned that if “some say the idea that Pope Francis is some kind of economic liberal is to misread him and the church.”

Here’s the exchange between Gregg and Zarroli that wrapped up the report.

ZARROLI: But anyone who expects Francis to take an active role as a critic of capitalism is sure to be disappointed, says Samuel Gregg, research director of the Acton Institute. Gregg says even as the new pope was criticizing the IMF, he was also taking a stand against liberation theology, the leftist movement that swept some parts of the church in the 1970s and ’80s. Gregg says Francis saw the movement as tainted by Marxist ideas that were at odds with church teaching and he didn’t want the church in Argentina to become politicized.

SAMUEL GREGG: Liberation theology, at least certain strands of liberation theology, insisted that the church had to become involved in more or less revolutionary movements for justice. And his response was no, that is not the responsibility of priests. Priests are supposed to be pastors. They’re supposed to be guides. They’re supposed to offer the sacraments. They’re not politicians. They’re not revolutionaries. (more…)

Blog author: jcarter
posted by on Tuesday, March 26, 2013

The Poor, Economic Policy, and Christian Ethics
Shawn Ritenour, Economics for Everybody

Unfortunately much confusion has emerged over the past 100 years regarding how we are to fulfill God’s requirement to show charity to the needy. Much of the confusion stems from a change in the conventional definition of poverty.

Why We Need to Change the Way We Think About Giving
Teodora Zareva, Big Think

If we really want to be philanthropists, to be active participants in the “market of love”, the first thing we will have to give is not our money but our old mindsets.

Plato, John Locke, Calvin Coolidge
Review by David Wilezol, Washington Times

The predominant theme of “Why Coolidge Matters” is how Coolidge’s political thought embraced the spirit of the American founding.

Do Minimum Wage Laws Help Either the Poor or the Overall Economy?
R.C. Sproul Jr., Ligonier Ministries

Economics on the small scale matches economics on the large scale.