Archived Posts August 2013 | Acton PowerBlog

Untitled 2There are times when you have to imagine that black justice pioneers like Harriet Tubman, Booker T. Washington, Frederick Douglass, Harriet Tubman, and the like, must be turning in their graves at the nonsense circumstances that black Americans find themselves in in 2013.

For example, MTV’s Video Music Awards promoted, yet again, the race-driven stereotype of black women as sexualized jezebels. The Jim Crow Museum at Ferris State University explains the history of the jezebel stereotype:

The portrayal of black women as lascivious by nature is an enduring stereotype. The descriptive words associated with this stereotype are singular in their focus: seductive, alluring, worldly, beguiling, tempting, and lewd. Historically, white women, as a category, were portrayed as models of self-respect, self-control, and modesty – even sexual purity, but black women were often portrayed as innately promiscuous, even predatory. This depiction of black women is signified by the name Jezebel.

While Myley Cyrus, 23, eviscerated her dignity and mocked the values of the family that nurtured her, she used black women’s bodies as sex props while she simulated lewd acts on stage with 36-year-old, married recording artist Robin Thicke. Only black feminists had the courage to connect the Cyrus episode to the historic subjugation of black women by elitist white women. Did Harriet Tubman risk her life to free slaves so that Myley Cyrus could use black women as sex props? Additionally, those black women were also complicit in participating with Cyrus in their being dehumanized and used as mascots.
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To kick off the Labor Day weekend, Peggy Noonan offers some timely thoughts on the meaning of work:

ED-AR202_noonan_G_20130829153004Joblessness is a personal crisis because work is a spiritual event. A job isn’t only a means to a paycheck, it’s more. “To work is to pray,” the old priests used to say. God made us as many things, including as workers. When you work you serve and take part. To work is to be integrated into the daily life of the nation. There is pride and satisfaction in doing work well, in working with others and learning a discipline or a craft or an art. To work is to grow and to find out who you are.

In return for performing your duties, whatever they are, you receive money that you can use freely and in accordance with your highest desire. A job allows you the satisfaction of supporting yourself or your family, or starting a family. Work allows you to renew your life, which is part of the renewing of civilization.

Work gives us purpose, stability, integration, shared mission. And so to be unable to work—unable to find or hold a job—is a kind of catastrophe for a human being. (more…)

AmericanDream1The concept of the American Dream can cause a fair amount of tension within the church, says Drew Cleveland. Some have gone as far as to make the American Dream a concept against which the church ought to be opposed:

The concern that this dream can be misused is not wholly invalid. Even Smith acknowledges that “this dream easily slides towards idolatry,” and yes, it is often true that a good thing can become an object of worship if not enjoyed in moderation. For many affluent and educated Americans, including some Christians, the American Dream is a materialistic desire for not only a job, a family, and a house with the white picket fence, but also a beach house, two SUVS, exotic vacations, big-screen TVs, the latest fashions, $5 lattes, etc. It is easy to see why other Christians oppose this perversion of the American Dream, which simply promotes the acquisition of treasures on earth or social privilege solely for self-glorification. But many of those who still long for the best of the American Dream are the marginal, the poor, the working class – those for whom education, steady work, and home ownership are life-long goals.

Read more . . .

global handsAs we approach Labor Day here in the U.S., it’s good to ponder “work”, that most ordinary feat nearly all of us perform every day. We get up, get dressed, and do our jobs. It’s quite simple…and quite amazing. There is a lovely reflection on this from Don Boudreaux at Cafe Hayek:

Ponder this astonishing fact: Each and every thing that we consume today in market societies is something that requires the coordinated efforts of millions of people, yet each of us is able to command possession and use of these things in exchange for only a small fraction of our work time.

Why aren’t more people blown away with the pure splendor and marvelousness of it all?!

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Blog author: jcarter
Friday, August 30, 2013
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I.R.S. to Recognize All Gay Marriages, Regardless of State
Annie Lowrey, New York Times

All legally married same-sex couples will be recognized for federal tax purposes, regardless of whether the state where they live recognizes the marriage, the Treasury Department and the Internal Revenue Service said Thursday.

Court Rules Obama Admin Can’t Force Family Law Firm to Obey HHS Mandate
Thomas More Law Center

For the Willis brothers, being forced by the government to fund, promote and assist others in obtaining services which destroy innocent life is tantamount to being a participant in a gravely immoral practice.

Public Ignorance About Crime Rates
Ilya Somin, Volokh Conspiracy

Why is public opinion on crime rates so inaccurate?

Why Christians Can’t Disengage from the World
Taylor Barkley, Institute for Faith, Work, and Economics

On June 29, 2013 in Starke, Florida, the first monument to atheism to be erected on government property was dedicated. It will sit alongside the Ten Commandments on the Bradford County courthouse grounds.

UntitledHowever misguided their aims, there was one a time when progressives worked to protect the welfare and improve the lot of the individual. Today, the goal of many progressives is to protect the welfare and improve the lot of public bureaucracies. A prime — and stunningly inane — example of this tendency is found Allison Benedikt’s “manifesto” in Slate titled, “If You Send Your Kid to Private School, You Are a Bad Person“:

You are a bad person if you send your children to private school. Not bad like murderer bad—but bad like ruining-one-of-our-nation’s-most-essential-institutions-in-order-to-get-what’s-best-for-your-kid bad. So, pretty bad.

I am not an education policy wonk: I’m just judgmental. But it seems to me that if every single parent sent every single child to public school, public schools would improve. This would not happen immediately. It could take generations. Your children and grandchildren might get mediocre educations in the meantime, but it will be worth it, for the eventual common good. (Yes, rich people might cluster. But rich people will always find a way to game the system: That shouldn’t be an argument against an all-in approach to public education any more than it is a case against single-payer health care.)

Notice that she is willing to sacrifice the educations of children today — and generations of children for an indefinite time in the future — so that the public school system can be saved. Whereas public schools once existed to educate children, they now exist to justify their own existence (and the existence of teacher’s unions). Here’s how Benedikt thinks it should work:
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Culture-Wars-WebWe are told, over and over, we are in the midst of a “culture war” here in the U.S. It’s Right vs. Left, Republican vs. Democrat, Baby Boomers vs. Gen Xers, Pro-Life Vs. Pro-Abortion. You get labeled by the church you attend, the shoes you wear, the type of beer you drink. We want our culture to be “better,” but we can’t seem to agree on what that means.

David French, Senior Counsel at the American Center of Law and Justice, has some ideas about how the culture lies to us as to we try to go about change. I think he’s on to something.

First, he says we are told we “can rebel through conformity.” You can witness this quite easily. Want to see “rebellion?” Look at all the twenty-somethings with tattoos of Chinese characters on their wrists. Ooooh, take that, culture! Take a gander at the “cultural” offerings on college campuses. For pity’s sake, how many times do we have to sit through “The Vagina Monologues?” (more…)

noun_project_8671For this week’s Acton Commentary, ahead of Labor Day weekend, I write about “working harder and smarter,” lessons we can learn from Ashton Kutcher and Mike Rowe.

One of the implications of connecting hard work with smart work is that the difficulty of work on its own does not determine its value in the marketplace. It isn’t a question of how hard you are working, but how hard you are working in productive service. This is why Lester DeKoster writes,

The paycheck follows upon work. Often the harder we work, the larger the paycheck—though, as many workers know, this unfortunately is not an invariable law. That is because, as we shall see, work and wage are not related as cause and effect.

He refers to money as the “bait,” which induces us to work and which tends to direct our work in service to others. But the bait can become a “trap” if we conflate the meaning of work with the wage: “Work endows life with meaning because of what work is, not because of what it earns. Paychecks buy goods and services provided to us through the gift of selves by others, but money buys no meaning. Life’s meanings are not for sale!”
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Earlier this month, the Chicago Tribune ran a story by Cezary Podkul on concerns raised by the Missionary Oblates Catholic community regarding commodities trading. Titled “For Nuns and Analysts Alike, Bank Commodity Earnings Are a Mystery,” the story focuses on Rev. Seamus Finn, the Oblates’ top dog, and his fears that Goldman Sachs’ trading practices negatively impact energy and food prices.

Podkul reports:

Driven by a determination to invest in a socially conscious way, Finn’s group has been concerned about banks’ commodities activities since 2008, when a spike in energy and agricultural products caused food riots in Africa. The issue is whether banks’ trading activities artificially drive up food prices.

The Missionary Oblates are but one group affiliated with the Interfaith Center on Corporate Responsibility, which has dialed-up efforts to bring to heel any company run afoul of its decidedly progressive agenda – lack of spiritual underpinnings for these efforts notwithstanding. The Oblates and fellow ICCR members the Maryknoll Sisters and the Tri-State Coalition of Responsible Investing casually ignore all theology and doctrine as well as science and economics to further their efforts to promote what, for them, falls under the “social justice” rubric.

From the Summer 2012 issue of the ICCR’s The Corporate Examiner: The Company We Keep:

[F]ood commodities markets have surfaced as a potential red flag for responsible investors. ICCR members are concerned about reports that over-speculation or excessive hedging in food commodities markets may create global food price bubbles as these price spikes have been linked to malnutrition and famine in the world’s most economically vulnerable communities. (more…)

tied handsYesterday, as a nation, we spent time reflecting on the American landscape 50 years after Martin Luther King Jr.’s historic “I Have A Dream” speech. In it, Dr. King decried that our nation – while abolishing slavery legally – still had a long way to go “until ‘justice rolls down like waters, and righteousness like a mighty stream.'”

We still have a long way to go.

According to the Polaris Project, there are hundreds of thousands of people trafficked in the United States every year. Some of them are U.S. citizens, moved state-to-state, others are brought into the country illegally and forced into either sexual or manual labor. (more…)