Archived Posts 2013 » Page 21 of 167 | Acton PowerBlog

Politics_Church+StateAccording to World News Daily the federal government has enlisted black church denominations to enroll people into Obamacare.

Enroll America, a Washington-based nonprofit staffed in part by ex-Obama presidential campaign workers, is leading the enrollment campaign which saw just over 100,000 people “sign up” in October. Jessica Kendall, director of outreach for Enroll America, calls the task of signing up America’s uninsured the “largest enrollment effort that has ever been done in our history.” Her group is working with a broad coalition, including hospital associations, labor unions, advocacy groups and religious organizations, to persuade people to submit to Obamacare. Enroll America’s “Health Care from the Pulpit” initiative to churches kicked off Sunday, Oct. 27, with “over 50 events across the country to further engage the faith community in education about enrollment,” according to a press release.

In the black church tradition it is not uncommon for churchgoers to be made aware of social welfare through various means, especially after the rollout for the “War on Poverty” programs. However, this development is particularly interesting because there appear to be official partnerships between the federal government and black church denominations to enroll churchgoers in Obamacare.

According to the article, Ashley Allison, the director of constituency engagement for Enroll America, said her group is encouraging churches “to put announcements in the weekly bulletin and make literature available for people to pick up at church.” Enroll America hosted one training event for African Methodist Episcopal Church leaders in Las Vegas—which seems rather odd. I cannot think of another entitlement program that would train religious leaders to facilitate enrollment in local communities. One has to wonder if the black church is becoming a de facto agency of the federal government with this level of participation in the federal program.
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WisdomWonderInterVarsity’s Emerging Scholars Blog recently posted two reviews of Abraham Kuyper’s Wisdom and Wonder: Common Grace in Science and Art, one from Dan Jesse, the other from David Carlson.

Carlson nicely summarizes some of the book’s key implications for the life of the believer:

One does not need to do Christian science or Christian art to be a faithful Christian in those domains.  One needs to do good science or good art. Yet, science and art are powerful tools that come without a clear moral compass or centering integration. A believer ought to do art or science in a way that is truly integrated by means of Special Grace.

Jesse focuses a bit more on Kuyper’s discussion of science, concluding that rejecting science “would be a rejection of God”:

What we need to judge, Kuyper concludes, is whether or not science has its starting point with the spirit of the world or with the Spirit of God. The former will always lead us to destruction and the latter towards greater knowledge of our Creator.

When it is all said and done, Kuyper leaves us with a framework to judge science from. We are not to reject science, as that would be a rejection of God. We should not discount science, as it can inform our world. We should not try to proof-text science, and make sure that it conforms with a literal view of scripture, as this would be doing both scripture and science a disservice. Kuyper’s section on science…seems to be calling out to us today. It is issuing forth a call that needs to be heeded by the church. We need to embrace and embody science. (more…)

AYN RANDThere once was a time when I was enamored by the philosophy of Ayn Rand. An émigré from the Soviet Union, the influential novelist and founder of Objectivism had an enthusiasm for market capitalism and a hatred of communism that I found entrancing. I discovered her two major philosophical novels, The Fountainhead and Atlas Shrugged, in my early years in college as I was beginning to wake from my enchantment with liberalism. I was instantly hooked.

Rand’s ideas were intriguing, yet she harbored sentiments that made it difficult for a young Christian to accept. She was an atheist who despised altruism and preached the “virtue of selfishness.” She believed that rational self-interest was the greatest good and sang the praises of egoism.

In retrospect, it appears obvious that any attempt to reconcile these ideas with my orthodox evangelicalism was destined to fail. Still, I thought there might be something to the philosophy and was particularly intrigued by her defense of capitalism. My understanding of our economic system was a rather immature, though, and I failed to recognize that Rand had an almost complete misunderstanding of capitalism. She confused self-interest with selfishness.
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Blog author: jcarter
posted by on Friday, November 15, 2013

Charity Should Be A Choice For Businesses
Kathryn Shelton, AFF Doublethink

Customers have every right to shop at businesses that support the charities they think are important, but to force companies to do this and to criticize other choices is to forget the purpose of business in our economy.

How to Read Pope Francis
John Goerke, Juicy Ecumenism

To understand the Pope you must sift through all the noise to the best commentary available. I applaud those who wish to “dig deep” into what the Pope is actually saying.

Senator Mike Lee: Time to Rethink the War on Poverty
Mike Gonzalez, The Foundry

Progressives sometimes accuse conservatives of not caring about the poor. But it’s liberal policies that deepen, prolong, and institutionalize poverty.

A Relational Limited Government Politics
Pete Spiliakos, First Things

Conservatives can’t win as just another party of government. They can always be outbid. But the bidding of the statist left has its own costs.

Women tending a farm field in Kosovo

Women tending a farm field in Kosovo

In its first five years as an independent country, Kosovo has not experienced the positive developments that were hoped for, and remains far behind most countries in terms of economic development and rule of law. It is one of the poorest countries in Europe, boasting a meager 2012 per capita GDP of $3,453. Partly accounting for this low statistic is the minimal involvement of women in the economy. A 2012 World Bank report measures the portion of working-age women employed to be only 11 percent.

Along with scarce economic engagement, Kosovo struggles with corruption. It remains among the countries with the highest corruption levels, receiving a Corruption Perceptions Index 2012 score of 105, a far worse ranking than most states in the region.

In her recent lecture at Calvin College, Sandra F. Joireman, Weinstein Chair of International Studies and professor of Political Science at the University of Richmond, touched on these topics in relation to another major issue in Kosovar society: private property. In her presentation she explained that, “only 8 percent of property in the country is owned by women.” This statistic is far below most all other countries, including Balkan states.

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logoThe Michigan Catholic Conference, which serves as the public policy voice for the Catholic Church in Michigan, has filed a new lawsuit against the federal government regarding the HHS mandate. A press statement released today says:

Michigan Catholic Conference today filed in the U.S. District Court for the Western District of Michigan a new legal complaint against the federal government regarding the U.S. Department of Health and Human Services’ (HHS) objectionable services mandate. The complaint challenges the HHS mandate on the grounds that it violates longstanding religious liberty protections by forcing religious employers to facilitate coverage of morally objectionable services, such as abortion-inducing drugs, contraceptives, and sterilization in their employee health benefit plans. (more…)

Tea-Party-Catholic-196x300Tea Party Catholic, the latest book by Acton’s Director of Research Sam Gregg, continues to garner attention. Fr. Gregory Jensen, at his Koinonia blog, reviews Gregg’s work in light of the experience of Orthodox Christians in the U.S.

For the American Orthodox Christian, patriotism, “the love of the true good of one’s country” is the core of the Church vocation relative to the larger culture. We cannot evangelize, as I’ve said before, those we don’t know, but we don’t truly know those we don’t love. Additionally, American Orthodox Christians can’t makes a lasting contribution to the Church in the Middle East, Greece, Eastern Europe or Russia if we don’t love those true and lasting goods that inform the American Experiment at its best. This doesn’t mean we are called to export American democracy. (more…)

money health careIn today’s Wall Street Journal, Yuval Levin and Ramesh Ponnuru argue that conservatives now have a prime opportunity to offer a “credible alternative” to ObamaCare that would not only solve the serious problems of the healthcare system but would prevent a further lurch to the left if the current law fails:

Seeing the pileup, Republicans might be tempted to step aside and let ObamaCare continue to disappoint and infuriate Americans. After all, the GOP doesn’t have the power to repeal the law, or even to make meaningful changes to undo its worst effects. So why not just watch the Democrats pay the price for their folly?

But such passivity would actually protect the Democrats from paying that price. What Republicans can and should do is offer the public something better. Now is the time to advance a conservative reform that can solve the serious, discrete problems of the health-care system in place before ObamaCare, but without needlessly upending people’s arrangements or threatening what works in American medicine. That the Democrats are now making things worse doesn’t mean the public wants to keep that prior system, or that Republicans should.

The biggest Republican misconception about health care is that the system before ObamaCare was a free-market paradise. On the contrary: It has consisted chiefly of massive and inefficient entitlements that threaten to bankrupt the nation; the lopsided tax treatment of employer-provided coverage that creates incentives for waste and overspending; and an underdeveloped individual market struggling to fill the gaps.

Read more . . .

Painting of 'Render Unto Caesar' by Peter Paul Rubens.

Painting of ‘Render Unto Caesar’ by Peter Paul Rubens.

Richard Weaver, one of the great intellectuals of the 20th Century, and author of Ideas Have Consequences, published an essay in the early 1960s on Lord Acton (pdf only). Much of Weaver’s essay is worth highlighting, but one excerpt in particular reminds us of the central significance of Christianity in the battle for freedom. It reminds us too of the dangers of secularism and where our indifference to God is inevitably leading us.

It was inevitable that, lacking one vital element, the ancient governments should have collapsed into despotism. That vital element was introduced by Christianity. This was belief in the sacredness of the person and thus in a center of power distinct from the state. What the pagan philosophers in all their brilliance had not been able to do, that is, set effective barriers to the power of the state, was done in response to that injuction: ‘Render unto Caesar the things that are Caesar’s and unto God the things that are God’s.’ This instituted a basis of freedom upon which the world since that time has been able to build.

In Visions of Order: The Cultural Crisis of our Time, published in 1964, Weaver noted the cure for the ailment of the decline of Western Culture,

But the road away from idolatry remains the same as before; it lies in respect for the struggling dignity of man for his orientation toward something higher than himself which he has not created.

usccb 2The United States Conference of Catholic Bishops (USCCB) has issued a “special letter” regarding the Obama administration’s HHS mandate. The USCCB, meeting this month in Baltimore, passed the letter unanimously.

Calling the HHS mandate “coercive,” the bishops state that they have tried to work with the current administration, to no avail.

Beginning in March 2012, in United for Religious Freedom, we identified three basic problems with the HHS mandate: it establishes a false architecture of religious liberty that excludes our ministries and so reduces freedom of religion to freedom of worship; it compels our ministries to participate in providing employees with abortifacient drugs and devices, sterilization, and contraception, which violates our deeply-held beliefs; and it compels our faithful people in business to act against our teachings, failing to provide them any exemption at all. (more…)