Archived Posts 2013 - Page 41 of 167 | Acton PowerBlog

The Author Interviewing Inmate Pastor Jerome Derricks inside a Church at Angola Prison in 2012.

The author interviewing Inmate Pastor Jerome Derricks inside an Angola Prison Church in 2012.

The New York Times ran a piece over the weekend about the success of the bible college run through New Orleans Baptist Theological Seminary at Angola Prison. Warden Burl Cain calls the college “the game changer,” and he added “It changed the culture of the prison.” Historically, Angola was known as one of the most violent and dangerous prisons in the country. Now Angola’s educational model is being replicated at other state penitentiaries across the nation.

Maybe surprising to some, even the ACLU has conceded the bible college is important to Angola’s inmates:

‘I think that what Burl Cain calls moral rehabilitation is, in his mind, religious doctrine, but a lot of good has come of it,’ Ms. Esman said. ‘I think it’s unfortunate that the only college available is a Christian one, but the fact that a college is there at all is important.’

Higher educational opportunities were pulled years ago from the prison because of budget cuts and as a result the bible college has come in to fill the educational vacuum.

Religion & Liberty interviewed Warden Cain in 2012. I took a tour of Angola Prison too and wrote a commentary about the spiritual transformation and revival among inmates. Recently, I touched on the impact of the inmate led hospice program at Angola.

Acton On The AirSamuel Gregg, Acton’s Director of Research, continues to promote his latest book, Tea Party Catholic, via radio interviews across the nation. This morning, he made an appearance on San Antonio’s KTSA radio, speaking with host Jack Riccardi about the Catholic (and broader Christian) case for limited government, a free economy, and a system of ordered liberty. You can hear the exchange via the audio player below.

Tea Party Catholic

Tea Party Catholic

In Tea Party Catholic, Samuel Gregg draws upon Catholic teaching, natural law theory, and the thought of the only Catholic Signer of America's Declaration of Independence, Charles Carroll of Carrollton—the first “Tea Party Catholic”—to develop a Catholic case for the values and institutions associated with the free economy, limited government, and America's experiment in ordered liberty. Beginning with the nature of freedom and human flourishing, Gregg underscores the moral and economic benefits of business and markets as well as the welfare state's problems. Gregg then addresses several related issues that divide Catholics in America. These include the demands of social justice, the role of unions, immigration, poverty, and the relationship between secularism and big government.

Visit the official website at www.teapartycatholic.com

Blog author: jcarter
Monday, October 7, 2013
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scaliaIn Stephen Vincent Benét’s 1937 short story, “The Devil and Daniel Webster“, the famous American statesman not only gets Jabez Stone, a farmer who sold his soul to the devil, out of the contract, he gets Mr. Scratch to agree “never to bother Jabez Stone nor his heirs or assigns nor any other New Hampshire man till doomsday!”

Webster was likely an excellent lawyer, but if I was in a lawsuit with the devil today I think I’d rather have Supreme Court justice Antonin Scalia on my side. In a recent interview with New York magazine, the faithful Catholic jurist admits — to the surprise of the interviewer — that he believes the devil is real:
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Blog author: johnteevan
Monday, October 7, 2013
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Photo Credit: Alan Cleaver via Compfight cc

Photo Credit: Alan Cleaver via Compfight cc

This first appeared in my newsletter, Economic Prospect, in late 2008. Looking back after five years I still like it.

The American failure to save is matched by our insistence on spending to have it all. One part of the problem is the consumer’s love of debt. The other part is the government’s love of debt. Both love debt to enjoy things now and to put off the day of reckoning. How did we get so far from the idea of being content with having enough food, clothing, and shelter?

  1. This is a complex issue based at first in ‘scarcity’ which leads people to create products to fill real needs. When these products are produced people have jobs and can afford more products. Say’s Law says that production creates its own demand.
  2. There comes a point where we move beyond some invisible line and marketing takes over to create imagined needs in people. These needs are filled by more products creating more jobs. This happened after WW2 and made us very prosperous.
  3. Then there is a third stage when the credit industry takes over and tries to convince people to borrow not just for houses or cars (durables) but for anything to enhance their way of life. This started in the 1970s. Consumer debt is $2 trillion but this kind of borrowing creates still more jobs at least for as long as the party lasts.

But the day of reckoning has arrived. Will we get the point and change our behavior? Apparently not. First, the government sold bonds, then raided the trust funds (Social Security), then we borrow to stimulate the economy…then we just borrow without limit.

If Americans are not saving, who will loan us all this money? The answer is the Chinese and Asians who are amazing savers. They will loan us the money. China already owns nearly $2 trillion in U.S. government bonds. This is not a small issue.

Economics in One Lesson : The Shortest and Surest Way to Understand Basic Economics

Economics in One Lesson : The Shortest and Surest Way to Understand Basic Economics

This classic work provides the layman with a clear understanding of the economic way of thinking. A must-read for the beginner!

Blog author: jcarter
Monday, October 7, 2013
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The war on Christians
John L. Allen, Jr., The Spectator

The global persecution of Christians is the unreported catastrophe of our time.

Ancient monastery has few visitors amid Sinai unrest, but Bedouin neighbors protect it
William Booth, Washington Post

Thousands of years of tradition say the monastery built here marks the spot where Moses fell down on his knees before a burning bush and talked to God.

California’s New Feudalism Benefits a Few at the Expense of the Multitude
Joel Kotkin,

Like medieval serfs, increasing numbers of Californians are downwardly mobile, and doing worse than their parents: native born Latinos actually have shorter lifespans than their parents, according to one recent report.

Statecraft as Soulcraft: Liberal Democracy and the Christian Citizen
T. Kurt Jaros, Values & Capitalism

Francis J. Beckwith attempts to answer questions that Christians have regarding the role of religious beliefs in the public square.

military priestThere is a shortage of Catholic priests who serve members of the US military and their families, and it looks as if the government shutdown is going to make the situation worse. According to John Schlageter, general counsel for the Archdiocese for the Military Services, priests (whether they are active military or priests privately contracted by the military) will not be allowed to offer Mass or offer other religious services on military installations. (Some Protestant services may also be affected, but the shortage of Protestant clergy is not as extensive as it is for Catholics.) (more…)

Every now and then I run across a series of studies that makes me wonder if white progressives are among the most narcissistic cohort of professionals in America. There seems to be this pervasive myth that simply being around white people adds value to the flourishing of blacks in America. This myth often extends to interpreting data along axes that are nothing less than insane. For example, it is often (mis)believed that when black students are in schools that are predominantly black they do not perform as well because of the “segregation.” Though it has been demonstrated that there is no such correlation, many white progressives seem to believe that the presence of white people is somehow a cosmic advantage for blacks. That is, blacks need to be around white people so that their lives will improve.

Much of this narcissistic progressivism comes from a pervasive misunderstanding of what drove the Civil Rights movement. Many progressives seem to believe that in the 1950s and 1960s blacks were fighting to be around white people in order to experience “the good life.” This is far from the truth. In fact, the Civil Rights movement was a fight for equal treatment under the same laws without deference given to whites. It was a fight to end discrimination so that all Americans, regardless of race, could exercise the exact same freedoms. Perhaps this may explain why there seems to be a sense of surprise and shock in a Huffington Post blog entry explaining that blacks who were attending segregated schools have better overall health and well-being than those in integrated settings:
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boss-tweed2Mike Coyner, who is the Bishop of the Indiana Conference of The United Methodist Church, penned a thoughtful essay reflecting on the dysfunction in our federal government. His main point: It’s our fault and our defective culture is the engineer of the political rot. Coyner declared:

All of the traits in Washington that we decry are actually an outgrowth of the messed-up values in our whole culture.

We complain about over-spending by Congress, but the average American household is spending 103% of their income.

We complain about the rising debt level, but the typical American is increasingly in debt (and that is even mirrored in our churches which are increasingly in debt).

We complain about the culture of entitlement, but the typical American has an “entitlement” attitude (just watch the way people drive over the speed limit, cut off others in lanes, and ignore simple traffic rules – all of that reflects an attitude which says “I am entitled to break the rules that I don’t like.”).

We complain about the rising cost of healthcare, but most Americans are over-weight, out of shape, and in poor health by virtue of lifestyle choices.

We complain that the politicians are not able to work together, but Americans seem to be more and more disagreeable and unruly (If you don’t believe that, just go to a Little League baseball game and watch the behavior of the parents. Or watch a local school board meeting and listen to the inability of people to listen politely to those with whom they disagree. Or you can even see that unruly behavior in some church meetings.)

In “Churches & Government Shut-Down” by Mark Tooley, he focuses on Jim Wallis’s insatiable appetite for more government and contrasts his views of the government shutdown with more measured responses by other church leaders. Joe Carter addressed Wallis yesterday too on the PowerBlog. Tooley points out a few errors in Coyner’s essay but praises his larger point as the kind of faithful and responsible witness needed in the Church.

“How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed?” asked Alexis de Tocqueville. Instead of parroting partisan talking points and shifting even more power away from personal responsibility and virtue, leaders in the Church need to be asking the deeper questions why the government is broken in the first place.

Today there is a severe lack of unity and leadership in America that can speak clearly to our culture and address the root problems. In truth, we are infested by sin and sin by its nature is divisive and separates us from our true purpose. And if you know anything about theology, you know that unredeemed sin, in the end, always gives us what we deserve.

Blog author: jcarter
Friday, October 4, 2013
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The American Family
Values & Capitalism

Over the past half-century, the structure of the American family has changed remarkably. What exactly has happened? Why did it happen?

Christ-like capitalism? God, mammon and the Church of England
David Baker, Christian Today

Under the leadership of the Archbishop of Canterbury, it looks as though the Church of England is attempting to give capitalism the opportunity to develop a new appearance – even a Christ-like face.

Are Economists Basically Immoral?
Brian Baugus, Institute for Faith, Work, and Economics

While it is safe to conclude that economists, as humans, are no more flawed, sinful, and immoral than anyone else, some have asserted that one must be immoral to be successful in a market economy because such a system encourages greed and other vices.

Higher Education, Social Capital, and the Path to a Better Life
Dylan Pahman, Public Discourse

Higher education is not a guarantee for success. Young people need not only a high quality education and strong economic opportunities, but also the integral social bonds that come from a society that defends freedom of religion and association, as well as healthy marriages.

111013_teaparty_occupy_ap_328You may — alright, so you definitely will — need a tab with Google open to be able to look up all the big words he uses in his penetrating prose, but George Gilder is a masterful writer and inspiring advocate for entrepreneurial activity. I’ve been reading through the revised-and-updated edition of Wealth and Poverty this past week and I am astounded all over again at the unrelenting, unapologetic way he articulates the case for free enterprise, limited government, and private-sector solutions.

For Gilder, the entrepreneur is not an unfortunate by-product of a flawed economic system, but the thankless hero of, and catalyst for, the innovation, creativity, and prosperity the rest of us benefit from. Even a vocal proponent for free enterprise like myself — someone who has made a living the past few years writing and speaking about the moral and theological case for economic liberty — can only sit back in silence and marvel at the stirring way Mr. Gilder paints his verbal portraits of the men and women who create something where nothing once stood.
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