With Obamacare (the Affordable Health Care Act) set to begin on October 1, many companies are changing their employee health care. For some, it’s a change in what benefits employees will receive; for others, employees will be losing health care all together and told to sign up under Obamacare.
The Wall Street Journal did a “round-up” of companies who’ve announced changes. Walgreens is the largest employer yet to disclose employee health care changes.
[T]he drugstore giant disclosed a plan to provide payments to eligible employees for the subsidized purchase of insurance starting in 2014. The plan will affect roughly 160,000 employees, and will require them to shop for coverage on a private health-insurance marketplace. Aside from rising health-care costs, the company cited compliance-related expenses associated with the new law as a reason for the switch.
In a program at Colorado’s Crowley County Correctional Facility, prisoners hand-make roof trusses and oak cabinets for use in Habitat For Humanity home. The inmates not only learn carpentry skills but the dignity of work:
“For me, personally, having that apprenticeship was priceless,” said Mike Voss. He learned carpentry when he served time at Crowley and now, five years after being hired as a benchman carpenter, is a co-owner of Artisan Cabinetry in Denver.
“Everything I’d done in the past was bad and illegal things. I had no work experience. I was able to use that apprenticeship to get a good-paying job I could survive on. If I hadn’t had that, I’d probably be in prison right now. I’d have to resort to illegal things to get the money I need to live on. That apprentice paperwork is basically what got me to where I am now.”
The work-ethic lessons began with sweeping the floors:
Last week, the first major interview with Pope Francis was released to the world via a number of Jesuit journals; you can read the interview for yourself at America Magazine. As usually happens, major media outlets reported on the interview, often putting their own spin on it (the New York Times provides an example of this type of coverage here).
This morning, Frank Beckmann of Detroit, Michigan’s WJR Radio called upon Acton President Rev. Robert A. Sirico to discuss what the pope really said, and how Pope Francis’ thinking will shape how the Catholic Church addresses the big issues of our time. You can listen to the interview via the audio player below.
Over the past few weeks, much has been written on GYPSY unicorns and my generation’s dashed hopes (warning: strong language). For my fellow millennials who get overly defensive on such matters, I have a request: Get over yourselves and get to work.
We are entering an era of profound economic change, and I fear that the career prospects of many in my generation have too much in common with those of the horse at the advent of the automobile. Consider these words from the economist Gregory Clark, who’s quoted at a key point in Erik Brynjolfsson and Andrew McAfee’s Race Against the Machine:
There was a type of employee at the beginning of the Industrial Revolution whose job and livelihood largely vanished in the early 20th century. This was the horse. The population of working horses actually peaked in England long after the Industrial Revolution, in 1901, when 3.25 million were at work. … But the arrival of the internal combustion engine in the late 19th century rapidly displaced workers, so that by 1924 there were fewer than 2 million. There was always a wage at which these horses could have remained employed. But that wage was so low that it did not pay for their feed.
Structural changes are coming. Information and communications technologies (ICT) are bringing about a shift equally as profound as that of the Industrial Age. Just as steam power and the internal combustion engine swept away inefficient production and labor, so too will the Information Age’s connectivity and automation advance on so many of the jobs we hold dear. What Brynjolfsson and McAfee argue — and not without controversy — is that technology is advancing on mankind’s comparative advantages in a way that previous revolutions never could. Building a steam-powered hammer to take on John Henry’s brawn is one thing; fashioning a highly cognitive robot with fine motor skills is quite another. And while this future hasn’t fully arrived yet, it’s the process of getting there that we must prepare for. (more…)
What, if any, role does government play in defining, bestowing and taking private property? This question underlies many modern-day political debates, but it’s actually an issue scholars have debated for centuries.
Often many on the political right believe that reform or change in the country is just one election or another president away. Some declare another Ronald Reagan can fix America’s problems, but entirely miss that there may be no culture left to support a president like Reagan. For almost every problem in this nation, there is not a political solution that will make any lasting impact or change for the better. This point is entirely missed by so many during all the political debates and shouting matches today. Politics is becoming a mere distraction from the deeper problems. Washington D.C. is the obvious and best example of this fact.
Today we are living through the dissolution of the greater truths that once permeated Western Culture. We are living through a repaganizing of the West that was transformed and lifted up by Christendom. It’s odd to think about the fact we are living through this very monumental time in history and most people are missing it or unaware of it entirely.
Only spiritual enlightenment and a recovery of these truths can transform society and culture today. The evangelistic and holiness revivals in 18th century England completely reformed an amoral and unjust culture. Many historians have concluded that it alone prevented another bloody revolution in that nation.
Below are excerpted remarks from then Vice President Calvin Coolidge to the New York State Convention of the Y.M.C.A. in Albany, New York in 1923. The title of the address is “The Place of Religion in National Life.” There is not a full copy of the address online but you can find it in The Price of Freedom: Speeches and Addresses by Coolidge.
If you follow national politics closely today you may find it odd to hear a political leader speak confidently about universal truths when it comes to government, man, and society. Unfortunately, we don’t normally hear this kind of language from American leaders today. But it’s a valuable reminder of the significance of religious revival if there is going to be any change in the culture, institutions, or government. Coolidge powerfully makes the point that culture drives law and politics. Change and progress ultimately is born in the human heart and does not emanate from the halls or palaces of power.
When we explore the real foundation of our institutions, of their historical development or their logical support, we come very soon to the matter of religious belief. It was the great religious awakening of the sixteenth century that brought about the political awakening of the seventeenth century. The American Revolution was preceded by the great religious revival of the middle of the eighteenth, which had its effect both in England and in the colonies. When the common people turned to the reading of the Bible, as they did in the Netherlands and in England, when they were stirred by a great revival, as they were in the days of the preaching of Edwards and Whitfield, the way was prepared for William, for Cromwell, and for Washington. It was because religion gave the people a new importance and a new glory that demanded a new freedom and a new government. We cannot in our generation reject the cause and retain the same result.
If the institutions they adopted are to survive, if the governments which they founded are to endure, it will be because the people continue to have similar religious beliefs. It is idle to discuss freedom and equality on any other basis. It is useless to expect substantial reforms from any other motive. They cannot be administered from without they must come from within. That is why laws alone are so impotent. To enact or to repeal laws is not to secure reform. It is necessary to take these problems directly to the individual. There will be a proper use of our material prosperity when the individual feels a divine responsibility. There will be a broadening scholarship when the individual feels that science, literature, and history are the revelation of divine truths. There will be obedience to law when the individual feels the government represents a divine authority.
It is these beliefs, these religious convictions, that represent the strength of America, the strength of all civilized society.
This encouraging & enlightening book provides us with the direction to achieve our goals & find fulfillment while maintaining our personal freedom & integrity. Dick DeVos, President of Amway, shows us how the values that make America great can be incorporated into our daily lives.
American Christians have a tendency to see their own denomination, local church, association of partner churches, and so on, as “the church.” With this reduction comes a number of blind spots about what the church looks like around the world.
The Westminster Confession of Faith makes a distinction between the invisible church, those who have been or will be united to the Triune God by faith throughout the entire history of God’s people, and the visible church which is “catholic or universal under the Gospel (not confined to one nation, as before under the law), consists of all those throughout the world that profess the true religion: and of their children: and is the kingdom of the Lord Jesus Christ, the house and family of God, out of which there is no ordinary possibility of salvation.” The 1960 Manual of Church Doctrine according to the Church of Scotland also explains that “we who are alive represent in place and tie the whole which God alone sees in completeness. The great procession of the faithful crosses the world’s stage–and only such part of as is actually crossing that stage is visible; and it passes through the world.” As such, because the visible church is fully international already, American Christians have a wonderful opportunity to celebrate the flourishing of “the church” which is never simply about America nor the West.
While secular humanism continues to dominate the cultures of Western Europe and North America, the visible church is growing and expanding in ways that nicely represent the rich and ancient diversity of the people of God, which Pew Research estimates about 6.9 billion. Pew Research explains, (more…)
Americans employ the term “religious freedom,” while Europeans prefer the roughly synonymous term “freedom of religion and belief.” In the book, you suggest something deeper and broader with the term “soul freedom.” What is “soul freedom”?
“Soul Liberty” was Roger Williams’s magnificent term for religious freedom. It stands over against those who confuse religious freedom with mere toleration, or shrink it to mean only the freedom to worship. It challenges those who view it simply as “freedom for the religious,” or think that when religion is dismissed, religious freedom can be ignored. As Article 1 of the Global Charter of Conscience declares, religious freedom is “the right to adopt, hold, freely exercise, share, or change one’s beliefs subject solely to the dictates of conscience and independent of all outside, especially governmental control.” Seen this way, freedom of religion and belief (which covers secularist worldviews too) is essential because it involves nothing less that our freedom to be human.
You call “soul freedom” the “golden key” to building a free, just, and equitable public square. How so?
Religious freedom is a foundational human right that should be guaranteed and protected simply for its own sake. But over and above that, numerous studies show that when religious freedom is respected, there are many social and political benefits, such as civility in public life, harmony in society as a whole, and vitality in the entrepreneurial sectors of civil society. Violations of religious freedom, such as the recent health care mandates hitting Catholic hospitals and other religious employers, are therefore not only wrong, but blind. As such requirements spread, they will cramp, if not kill the goose that lays the golden egg. One day our brave new government officials will go out in the morning and find there is no golden egg—and therefore they must spend more, and grow government even larger, to cover the gap created by the diminishing of the faith-based organizations.
Economics can serve as a tool to show us how to better steward the earth’s scarce resources, relieve poverty, and bring about flourishing. The best long-term solution to poverty is providing opportunities through markets to provide for themselves and serve others.