Archived Posts 2013 » Page 56 of 167 | Acton PowerBlog

Rudy Carrasco, frequent lecturer at Acton University and other Acton events, board member of the Christian Community Development Association, and the U.S. Regional Facilitator of Partners Worldwide, recently posted this on his blog, Urban Onramps:

  • We call upon the Church world wide to identify, affirm, pray for, commission and release business people and entrepreneurs to exercise their gifts and calling as business people in the world – among all peoples and to the ends of the earth.
  • We call upon business people globally to receive this affirmation and to consider how their gifts and experience might be used to help meet the world’s most pressing spiritual and physical needs through Business as Mission.

What I find interesting in this language is that the recommendation for business owners is to “receive this affirmation” and move into Business as Mission (BAM). The affirmation needs to come from the Church who is being called upon to “identify, affirm, pray for, commission and release” these business people. There is an order here: first the church affirms, then the business owners go out. Yet, most BAM groups are not addressing the Church. There is much complaining about the Church, in that the Church does not affirm business people or sees business people as less holy, or only wants business people for their money. Yet, the Church is not being challenged, taught, or addressed. When I proposed a shift to my work a year ago to engage the Church more in BAM and directly involve them in this work, I was told by a number of people that it would be foolish to do this. I was told that the Church is too difficult to work with, too bureaucratic, too desiring of power, and that it will not be successful.

 

Adam CartwrightIn this week’s Acton Commentary, I adapt a section from my latest book focusing on an instance of “cowboy compassion” we find in an episode of Bonanza. I focus on the example of Adam Cartwright, who helps out an economically-depressed family faced with the tyranny of a greedy scrooge, Jedediah Milbank.

There are many reasons to appreciate Bonanza, even if it is a product of its times, as in the stereotypical portrayal of Hop Sing, for instance. I also mention another favorite western of mine, Have Gun–Will Travel, in which Paladin functions as a kind of one-man A-Team. But this show, too, traffics a bit in the well-worn caricature of Asians, as the only other semi-regular appearing character is a Chinese bellhop known as “Hey Boy” (as in, “Hey, boy, come over here and pick up this suitcase.”).

But we have something to learn from such shows, warts and all. In the case of Bonanza, I think we have a kind of libertarian-cowboy in black, who no doubt wore “the black for the poor and the beaten down,” a man firmly committed to wedding together liberty and love.

As I conclude, “We can get our hands dirty by grubbing for money,” or as in the case of Adam Cartwright, “we can get them dirty by helping fix a broken well.”

Read more in Get Your Hands Dirty: Essays on Christian Social Thought (and Action) and “The ‘Cowboy Compassion’ of the Cartwrights.”

Shareholder activism, according to the headline in the most recent issue of PRWeek, is “rising” and “big companies [are] in crosshairs.” The ensuing article by Brittaney Kiefer, begins:

Shareholder activism used to be just a nuisance that arose during proxy season, involving a group of contentious investors who tended to target smaller or less established companies.

However, in recent years activists have set their sights on larger companies, and more traditional investors are joining those fights. As shareholder activism goes mainstream, companies are becoming more proactive in engaging investors year-round, communications professionals say.

Ms. Kiefer’s article is a fine example of objective reporting on the growing trend of shareholder activism, but she avoids untangling the Gordian knot of interests behind these increasingly concerted efforts by leftist activists. These efforts include the recruitment of such religious-based investment groups as Walden Asset Management, the Interfaith Center on Corporate Responsibility, the Needmor Fund and various and sundry Unitarian Universalist collectives to sprinkle – albeit disingenuously – holy water on the whole progressive agenda. Explains Kiefer:

An activist shareholder is an investor who attempts to use his or her stake in a publicly traded corporation to affect change at the company. Activists often launch campaigns that put public pressure on companies, tackling issues such as executive compensation, management structure, or corporate strategy.

Sounds rather benign, no? Actually, as noted here and here, these groups have metastasized from mere nuisance to genuine threats to not only corporate (and shareholder) profitability, but to free speech (including scientific debate) and helping the nation’s (and world’s) poorest. (more…)

Steven Garner

Steve Garner

Angola’s Fall rodeo is a well known and popular occurrence at the prison. Perhaps less known on the outside of the prison is the inmate led hospice program. Warden Burl Cain launched the program in 1997 to bring more dignity for the dying process of inmates. Cardboard boxes have been replaced with caskets built by prisoners and handmade quilts drape the caskets of the deceased.

Hospice is also instrumental to the kind of moral rehabilitation that has transformed the culture of violence that once plagued the prison. When I visited Angola Prison to interview Cain and tour the facilities, I also visited the hospice chapel and spoke with hospice inmate volunteers Randolph Matthieu and Steven Garner. Both men are featured in the documentary “Serving Life” narrated by actor Forest Whitaker. Garner, who has volunteered with the hospice program since its inception, plays a prominent role.

Both men, convicted of second degree murder, are serving life sentences at Angola. Matthieu told me in his interview, “If people would just come to Angola and see who we are, perception would change.” Louisiana’s harsh but popular sentencing laws leave them with little hope for release. It was evident that Garner and Matthieu put a lot of pride and dedication into the kind of care they provide to the dying inmates.

If you have a Netflix account, you can now stream “Serving Life” and it’s well worth your time. It gives you a powerful look into a program that is changing the lives of some of the most hardened criminals. Below is an extended trailer of the film.

Blog author: jcarter
posted by on Wednesday, September 4, 2013

UntitledAmerican Samoa is an unincorporated territory of the United States located in the South Pacific Ocean. It has a total land area is 76.1 square miles, slightly more than Washington, D.C., and a total population of about 55,000 people. It also has 18 different minimum wages by industry, mandated and enforced by the US Department of Labor. Oh, and an unemployment rate of 29.8% (about 10% of the total population is out of work).

Minimum wage advocates would likely say that American Samoa is an anomaly since it has too small a workforce to draw any representative conclusions. And they might be right about that. But as Mark J. Perry asks, why wouldn’t proponents of the US minimum wage support an American Samoa style multiple wage structure:

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Blog author: jcarter
posted by on Wednesday, September 4, 2013

Persistent rumours suggest Hagia Sophia will be turned into a mosque
Nat Da Polis, AsiaNews.it

Increasingly, rumours are circulating about the future transformation of the Cathedral of Saint Sophia into a mosque.

The National Council of Churches & the March on Washington 1963
Mark Tooley, Juicy Ecumenism

During this week’s 50th anniversary commemoration, the National Council of Churches recalled its role in the August 1963 March on Washington, most famous for Martin Luther King’s “I Have a Dream” speech.

Christians and Nationalism in the Middle East: A Brief History
David T. Koyzis, First Things

Centuries ago followers of Jesus Christ were in the majority in the region, even after the Muslim Arab conquests and possibly as late as the fourteenth century when the tide turned in favor of Islam.

How Catholics Can Save Our Dying Civilization
R. J. Snell, Crisis Magazine

Even before joining the Church, I was tantalized and impressed by the Christian Humanism of Catholicism. Here was a faith that included great intellectuals and great mystics, magnificent works of art in exalted buildings and works of mercy in the most humble of settings, the work of spirit and the work of human hands.

WIPFSTOCK_TemplateOver at Capital Commentary, Byron Borger has a review of Jordan Ballor’s new book, Get Your Hands Dirty: Essays on Christian Social Thought (and Action):

Although his book is not simple, he is a fine popularizer, writing serious material in sometimes playful ways, with the occasional nod to pop culture, drawing on themes from Deadwood or Lost or a contemporary novel. The book is neither introductory nor scholarly. Readers of journals such as First Things, Cardus, or The Journal of Markets & Morality (for which he serves as the executive editor) will most appreciate the four long essays in this volume. Ballor often cites, with unusual insight, the work of Augustine, Aquinas, Luther, Bonhoeffer, and Kuyper.

Read more . . .

PovertyCure, an international coalition of more than 250 organizations and 1 million individuals (the Acton Institute is a founding partner), is seeking entries for their International Short Film Festival, slated for December 12, 2013 in New York DRCity.

Guidelines for the film festival may be found here. With $30,000 in prizes, PovertyCure is seeking short films (25 minutes or less in length) that “push the boundaries” of thinking about poverty and ways to alleviate it. Since PovertyCure’s vision of poverty alleviation runs against the grain of foreign aid and international “hand-outs”, the organization is looking for creative narrative, documentary, and music video films that also demonstrate new, innovative ways of seeking solutions to global poverty. By looking above and beyond the traditional way of responding to poverty and international crises that stem from poverty, film-makers are encouraged to visualize new ways of tapping into human potential, illustrating not only what helps lift humans from poverty, but also what impedes poverty alleviation.

Films may be submitted via Withouttabox.com. With the code 2WG2BWF, Acton PowerBlog readers can submit without having to pay the entry fee ($30 for non-students, $25 for students.) Entries must be made by September 9, 2013, with a late deadline of September 30, 2013. Again, all information regarding the PovertyCure Short Film Festival can be found by visiting their page.

As noted here last week, Obamacare is seen by some as an elitist system of health care, rather than the equalizing force it purports to be. This week, the news is that the nation’s unions aren’t happy with how Obamacare is shaping up for them, obamacare waiverand the Obama administration is scrambling to find new ways to entice them to publicly support the Affordable Health Care Act.

Richard Trumpka, president of the AFL-CIO (the nation’s largest labor union), is saying that the Obamacare plan wasn’t thought through well enough, and is stepping back from fully backing the plan. He wants to see the 30 hour work week endorsed as full-time under the plan, mainly to help workers in industries like fast food. According to The Washington Times:

Critics of the law say the 30-hour cutoff has forced fast-food chains and other employers to trim employees’ hours to keep them at part-time status and avoid penalties tied to the law’s employer mandate, which requires companies with 50 or more full-time workers to provide health coverage or pay fines.

“That is obviously something that no one intended,” he [Trumka] said during a wide-ranging interview hosted by the Christian Science Monitor in Washington.

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Blog author: jcarter
posted by on Tuesday, September 3, 2013

protestant-work-ethic-Over 100 years ago sociologist Max Weber coined the term “Protestant work ethic” to describe how in some Puritan-based Protestant traditions hard work and frugality are a constant display of a person’s salvation in the Christian faith, in contrast to the focus upon religious attendance, confession, and ceremonial sacrament in the Catholic tradition. Many people (including me) think Weber’s thesis is fundamentally flawed. Nevertheless, Protestants do seem to have a peculiar and unique relationship with work.

As researchers at the University of Groningen found, Protestants seem to be particularly susceptible to the emotional strain of being unemployed.

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