John J. Miller, a national correspondent for National Review, recently interviewed Samuel Gregg about Becoming Europe: Economic Decline, Culture, and How America Can Avoid a European Future.
John J. Miller, a national correspondent for National Review, recently interviewed Samuel Gregg about Becoming Europe: Economic Decline, Culture, and How America Can Avoid a European Future.
A new report by the Environmental Protection Agency finds that one of our cheapest sources of energy may be cleaner than we had previously thought:
The Environmental Protection Agency has dramatically lowered its estimate of how much of a potent heat-trapping gas leaks during natural gas production, in a shift with major implications for a debate that has divided environmentalists: Does the recent boom in fracking help or hurt the fight against climate change?
Oil and gas drilling companies had pushed for the change, but there have been differing scientific estimates of the amount of methane that leaks from wells, pipelines and other facilities during production and delivery. Methane is the main component of natural gas.
The new EPA data is “kind of an earthquake” in the debate over drilling, said Michael Shellenberger, the president of the Breakthrough Institute, an environmental group based in Oakland, Calif. “This is great news for anybody concerned about the climate and strong proof that existing technologies can be deployed to reduce methane leaks.”
The EPA credits stricter regulations, but as Erika Johnsen points out, we should not “overlook the overarching role of the free market in inspiring increased efficiency, innovation, and improved technology.”
Read more on Are Free Markets and Fracking Producing Cleaner Energy?…
What is this Thing called Virtue?
Bruce Frohnen, The Imaginative Conservative
Today we occasionally hear the word “virtue” used—and not always in sarcasm.
What Jim Wallis, Chicago, and Free-Market Economists Can Teach Us About the Common Good
Tyler Castle, Values & Capitalism
Salman Rushdie, the British Indian novelist, has a piece in The New York Times entitled “Wither Moral Courage?” He is saddened that we have “no Gandhis, no Lincolns anymore” and that those who do stand up to the “abuses of power and dogma” are quickly imprisoned or vilified.
While it’s true that it is increasingly difficult to speak freely or practice one’s religious faith without fear of retribution, Rushdie confuses moral courage with shock. He cites the members of the Russian Pussy Riot as courageous, yet they refused to use their real names and disguised themselves in their protests against the Russian Orthodox Church. He also touts the “highly-effective” Occupy Wall Street movement here in the US as those with the courage to stand up against the establishment.
The problem here is that Rushdie isn’t really talking about moral courage. He’s talking about shock value. Courage, classically understood, is a virtue; Cicero (106-43 BC) said, “Virtue may be defined as a habit of mind in harmony with reason and the order of nature.” While we can find many acts of courage around us every day (the fireman who rushes into a burning building to save a child, the soldier who holds his ground under enemy fire), moral courage is more than just this. Read more on Shock Value vs. Moral Courage…
The Pilot, a South Pines, N.C. newspaper, recently featured a review of Samuel Gregg’s Becoming Europe by Don Delauter. He says:
This is a scholarly work in which the author presents a review of the historical path which led relentlessly to the social and economic cultures of modern day Western Europe. He discusses how America diverged from the European course in important ways which until recently fostered the free enterprise Americans have enjoyed.
In the latest issue of Renewing Minds, a journal of Christian thought published by Union University, I examine two different visions of religious liberty. They are roughly analogous to the two versions of the “empty shrines” of secularism described by Michael Novak and George Weigel, respectively, as well as to the visions of the American and the French Revolution. One has to do with the freedom of the church from state control, and the other has to do with freeing the public square from religion.
“Anytime you are going to throw money up in the air,” says Abraham Carpenter Jr., a farmer in Grady, Arkansas, “you are going to have people acting crazy.” Although “throwing money up in the air” is increasingly one of the main functions of the federal government, Mr. Carpenter is referring to a specific case in which the Agriculture Department “opened the floodgates to fraud.”
Is There a Distinctively “Christian” Way to Be a Bus Driver?
Justin Taylor, The Gospel Coalition
My sense is that often a singular question is being asked but multiple questions are being answered. The result is more confusion than clarity.
Ronald Davis is homeless and living on the streets of Chicago. In this video clip he shares how he feels about the way other people treat him.
“No matter what people think about me, I know I’m a human first.”
There is such powerful interest in sports being a way out of poverty for many low-income males, especially black males, that we tend to forget about other things, like wisdom, that contribute to success. For many young men and women sports has given them and their families amazing new opportunities to quickly go from subsistence to wealth. However, for many athletes the lessons of stewardship, which are first modeled in the home, were never properly cultivated, resulting in them losing all of their earnings within a short time. Here are just a few recent ones from BusinessInsider.com:
Read more on Virtue Matters More Than Money…