AEI Scholar Christina Hoff Sommers is on a quest to reclaim feminism. Her new book, Freedom Feminism and Why It Matters Today, explores why so many women today reject the title of “feminist.” She discusses the topic further in the following video.
One of the greatest benefits of living in the United States is our access to plentiful, affordable domestic energy. These benefits extend to the nation’s poor who enjoy an unprecedented wealth of heat in the winter and air conditioning in the summer, plentiful light in the evening hours and electronic devices that power up at the press of a button.
Driving up costs for energy forces a concomitant rise in costs to consumers in every strata of society. Such has been the case of renewable mandates enacted throughout the country. One of the reasons behind such cost increases is that current renewable technologies such as solar and wind simply can’t provide enough energy to satisfy rising demand.
But for Rev. William Somplatsky-Jarman, a Presbyterian minister affiliated with the Interfaith Council of Corporate Responsibility, the increasingly dubious threat of catastrophic climate change trumps cheap energy for our nation’s poor. Somplastky-Jarman, you see, is one of those religious leaders who submits proxy shareholder resolutions to reduce greenhouse emissions.
In the Reverend’s case, his resolution was aimed at Dominion Resources Inc., “Virginia’s largest emitter of greenhouse gases,” according to Bloomberg Business Week. Somplastky-Jarman was joined by 20 likeminded activists who proposed at last month’s shareholder meeting that Dominion issue a report on anticipated financial fallout from climate change. The resolution failed, but not before 25 percent of shareholders voted for it. (more…)
Many of you know Jay Richards from his regular lecturing at Acton University. He has a newly co-authored piece in The Daily Caller, “Enterprise is the most ‘effective altruism.’” There’s more to be said on the complex issue of helping the poor than can be put in a single op-ed, of course, but there’s some great food for thought here, particularly for those who view business and markets as necessarily part of the problem. Jay and Anne Bradley use the example of Microsoft to explain the confusion:
The Gates Foundation has saved an estimated 5 million lives thus far. But we rarely hear of the countless lives saved or improved by the profit-seeking activities of Microsoft…. One effect is the Foundation itself. To be able to start such a large aid organization, Bill Gates first had to be a successful entrepreneur. As a philanthropist, Gates is not “giving back” to the world, as if he had taken from it in the first place. His philanthropic giving is possible only because he first “gave” as an entrepreneur.
… Microsoft succeeded only because they provided value for hundreds of millions of people. Gates had to meet the needs of his customers … And to stay ahead, he had to invest wisely rather than consume or give away all the profits.
Edward Snowden and Catholic Social Teaching
Patrick Clark, Catholic Moral Theology
I want to suggest that the recent revelation of the scope of our government’s surveillance practices and capacities should make it clear that there may be certain times in which the defense of the common good will bring Catholics into alignment with libertarians on particular issues. I believe now is one such time.
University of Chicago Removes Pews from Chapel to Accommodate Muslim Students
Susan Berry, Breitbart
Administrators of the University of Chicago (UC) have permanently removed pews from an 88-year old campus chapel in order to accommodate Muslim students.
The head of the Russian Orthodox Church has urged monks not to use cellphones to access the Internet in order to avoid temptation.
Colorado Teachers Now Paid for Performance, Not Years of Service
Brittany Corona, The Foundry
Douglas County, Colorado is once again leading the state in education reform by adopting a teacher compensation plan that has school districts across the nation talking.
In March I wrote about the government’s largest—and mostly hidden—social safety net: federal disability programs. The government spends more money each year on cash payments for these Americans than it spends on food stamps and welfare combined.
This group is so large that if every family receiving disability payments were put into one state it would rank eighth in population, coming in after Ohio but ahead of Georgia:
The total number of people in the United States now receiving federal disability benefits hit a record 10,978,040 in May, up from 10,962,532 in April, according to newly released data from the Social Security Administration.
The 10,978,040 disability beneficiaries in the United States now exceed the population of all but seven states. For example, there are more Americans collecting disability today than there are people living in Georgia, Michigan, North Carolina, New Jersey or Virginia.
The record 10,978,040 total disability beneficiaries in May, included a record 8,877,921 disabled workers (up from 8,865,586 in April), a record 1,939,687 children of disabled workers (up from 1,936,236 in April), and 160,432 spouses of disabled workers.
Rev. Johannes L. Jacobse looks at what was behind the criticism of St. Vladimir’s Orthodox Theological Seminary’s partnership with the Acton Institute on a recent poverty conference. He points out that some who adhere to the “ancient faith” of Eastern Orthodoxy have very left-leaning ideas about economics and politics. The poverty conference, Fr. Hans writes, reveals to Orthodox Christians that their thinking on poverty issues is underdeveloped and that those who objected “relied solely on ideas drawn from Progressive ideology.” The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
In a recent interview with Peter Enns, author and theologian N.T. Wright notes that in America, “the spectrum of liberal conservative theology tends often to sit rather closely with the spectrum of left and right in politics,” whereas, in other places, this is not quite the case:
In England, you will find that people who are very conservative theologically by what we normally mean conservative in other words, believing in Jesus, believing in his death and resurrection, believing in the trinity are often the ones who are in the forefront of passionate and compassionate social concern of a sort which if were you to transport it to America would say, oh, that’s a bit left wing.
I think what I want to do is to uncouple some of the connections which people have routinely made, particularly in America, and to say actually the whole idea of a spectrum, whether it’s theological or political, is probably very misleading because there are all sorts of insights that we need. We need to get them from bits of the Bible we don’t normally expect and perhaps from people in bits of the church we don’t normally expect.
Such liberal/conservative match-ups certainly exist, and tend to differ regionally as Wright indicates. But I’m not so sure the mere existence of such differences provides all that special of an occasion for “uncoupling” one’s connections. Though I can appreciate certain aspects of Wright’s various attempts to prod us outside of claustrophobic spectrum-think, he’d do well to stretch his own legs while he’s at it.
I, for one, have read far too many of Wright’s books and lectures, absorbing striking insights and compelling exegesis, only to find out by chapter 4 or 5 that all of his enriching talk of “putting the world to rights” crumbles apart in basic application. But alas, where I come from, being “in the forefront of passionate and compassionate social concern” is, well, a bit right wing. (more…)
Today’s new rich is the “government rich” according to Peter Schweizer. Massive centralization of money, resources, and regulation has allowed our public servants and many big businesses to thrive. The poor, new business start ups, the taxpayer, and the free market are punished. Washington and corporate elites profit from the rules and regulations they create for their own benefit and their cronies. As daily news reports currently reminds us, Washington is a cesspool of corruption and abuse of power.
It’s a moral crisis, and it’s the title for our interview with author and Hoover Institute Fellow Peter Schweizer. “I would say some of the biggest enemies of the free market today in America are big corporations,” declares Schweizer.
Jordan Ballor looks at two different versions of religious liberty that expresses freedom from religion that was modeled in the French Revolution and freedom for religion within America’s revolution in his feature, “Principle and Prudence.” The article was also published in Renewing Minds, a publication of Union University.
Stephen Schmalhofer offers a review of Sam Gregg’s Becoming Europe. There is also an excerpt of Faithful in All God’s House titled “Work and Play” by Gerard Berghoef and Lester DeKoster. Faithful in All God’s House is newly edited and reissued by Christian’s Library Press. The book was originally published as God’s Yardstick in 1982.
Reformed theologian Abraham Kuyper, in his work Wisdom & Wonder, explores humanity’s relationship to creativity:
Whereas idol worship leads away from the spiritual, obscures the spiritual, and drives it into the background, symbolic worship by contrast possesses the capacity, by repeatedly connecting the visible symbol with the spiritual, to direct a people still dependent on the sensuous toward the spiritual and to nurture that people unto the spiritual.
Art should lead us to look beyond the created object, the artist and into a contemplation of the Creator God, from whom all creativity flows. Art should be celebrated, because it truly is a gift from God. (more…)
Cardinal Kurt Koch on the Dialogue Between the Catholic and Orthodox Churches
Religious Information Service of Ukraine
The Orthodox Church should “boldly examine its main ecclesiological problem, namely, autocephaly of national churches and their inclination toward nationalism.”
Climate Activism in Africa
Mark D. Tooley, First Things
We must reckon with the possibility that the people of Malawi need and want more electricity and economic growth than U.S. and Western climate activism.
How to Think About Gifts, Talents and Welfare
Sam Ellis, Values & Capitalism
We should all use our gifts for the betterment of God’s kingdom and for the betterment of ourselves and for our families.
Three Biblical Blessings That Illustrate Flourishing
Hugh Whelchel, Institute for Faith, Work, and Economics
The gospel, when understood in its fullness, is not solely about individual happiness and fulfillment; it is not “all about me.”