Posts tagged with: abraham kuyper

The fight for religious liberty is only beginning to intensify in America, whether for retail giants, restaurant chains, bakers and florists, sacrificial nuns, or the imminent obstructions on the path paved by Obergefell vs. Hodges.

Yet even when facing these pressures for themselves, many American Christians still seek to withhold such freedoms from those of differing religious beliefs. Forgetting our position of exile, such a stance trades the first of our God-given freedoms for narrow self-interest and self-preservation.

Such profound disconnect was recently on vivid display at the Southern Baptist Convention’s 2016 Annual Meeting, where a pastor asked Dr. Russell Moore how a Christian can possibly support religious liberty for Muslims. “Do you actually believe that Jesus Christ would support this,” the pastor asked, “and that he would stand up and say, ‘Well, let us protect the rights of those Baal worshipers to erect temples to Baal’”?

Moore’s answer couldn’t be clearer:


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Blog author: jballor
Tuesday, April 26, 2016
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Post harvest cultivation - geograph.org.uk - 1223870A distinctive of neo-Calvinism, that movement associated with a late-nineteenth century Dutch revival of Reformational Christianity in the Netherlands, is its focus in emphasis if not also in substance not only on individuals but also on institutions. As Richard Mouw puts it, “At the heart of the neo-Calvinist perspective on cultural multiformity is an insistence that the redemption accomplished by Christ is not only about the salvation of individuals—it is the reclaiming of the whole creation.”

This holistic perspective has led to a variety of speculations and opinions about the (dis)continuity between the redemptive-historical transitions from creation, fall, redemption, and consummation. In last week’s Acton Commentary, a section out of Abraham Kuyper’s Common Grace captures one of Kuyper’s key insights that the “fruit of common grace” has significance not only for this world but for the next as well.
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1600px-Tulip_00126-27“The temporal achievements of science, technology, inventions and the like also have a divine significance,” writes Abraham Kuyper in this week’s Acton Commentary, an excerpt from Common Grace: God’s Gifts for a Fallen World.

With the destruction of this present form of the world, will the fruit of common grace be destroyed forever, or will that rich and multiform development for which common grace has equipped and will yet equip our human race also bear fruit for the kingdom of glory as that will one day exist as the new earth, under the new heaven, overflowing with righteousness?

As everyone immediately realizes, this question is not without importance. If nothing of all that developed in this temporal life passes over into eternity, then this temporal existence leaves us cold and indifferent. Everyone without an appetite for eternal life will then advance in terms of that existence, but everyone seeking a better fatherland will be unable to feel any affinity for it. After all, one day everything will be gone, unlike the caterpillar that is wrapped like a chrysalis in order later to appear in more exquisite form as a butterfly, but instead like a stage on which a series of performances were exhibited but after which nothing remains but an empty floor and unsightly walls.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Liberty University president Jerry Falwell Jr. recently stirred up a bit of hubbub over his endorsement of Donald Trump, praising the billionaire presidential candidate as a “servant leader” who “lives a life of helping others, as Jesus taught.”

For many evangelicals, the disconnect behind such a statement is more than a bit palpable. Thus, the critiques and dissents ensued, pointing mostly to the uncomfortable co-opting of Trump’s haphazard political proposals with Christian witness.

As Russell Moore put it:

Richard Muow picks up on this same point over at First Things, noting that this “third temptation” has lured many Christians throughout church history, and was aptly warned against by Abraham Kuyper, the great Dutch statesmen and theologian. (more…)

Blog author: jballor
Wednesday, December 16, 2015
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This week’s Acton Commentary is adapted from an introduction to a forthcoming edited volume, The Church’s Social Responsibility: Reflections on Evangelicalism and Social Justice. The goal of the collection is to bring some wisdom to principled and prudential aspects of addressing the complex questions related to responsible ecclesial word and deed today.

A point of departure for the volume is the distinction between the church conceived institutionally and organically, perspectives formalized and popularized by the Dutch Reformed theologian and statesman Abraham Kuyper. A recent article in Themelios by Daniel Strange of Oak Hill College in London critically examines the distinction and ultimately finds it wanting: “I do not think that the institute/organism distinction, as Kuyper understood it, is a safe vehicle in which to carry this agenda forward, for it creates a forced distinction in describing the church, separates the ‘organism’ from the ‘institute’, and then stresses the organism to the detriment of the institute, ironically leading to the withering of what the ‘organism’ is meant to represent and achieve.”
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Blog author: jsunde
Tuesday, November 10, 2015
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colson-way-owen-strachan“I’ve done my best to popularize Kuyper, because that’s what’s so desperately needed in Western civilization today: a looking at all of life through God’s eyes.” –Chuck Colson

Given the recent release of Abraham Kuyper’s 12-volume collection of works in public theology, it’s worth noting his influence on modern-day shapers of Christian thought and action.

From Francis Schaeffer to Cornelius Van Til to Alvin Plantinga, Kuyper’s works have expanded the cultural imaginations of many. Another devotee was the late Chuck Colson, author, founder of Prison Fellowship and BreakPoint, and past recipient of Acton’s Faith and Freedom Award.

In The Colson Way, Owen Strachan’s new book on Colson’s model and enduring influence, we learn how Kuyper’s works had a profound impact on Colson’s perspective (joined by the likes of Wilberforce, Carl F.H. Henry, and Schaeffer).

In the late 1970s, Michael Cromartie (at that time, on Colson’s staff) introduced him to the “reformed  world-and-live view,” reconciling the City of God with the City of Man.

“In this tradition,” Strachan writes, “Colson found the theological orientation he craved”:
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Fox News anchor Shepherd Smith in the studio

Yesterday at The Federalist, I examined the claims of Florida Sen. Marco Rubio and Texas Sen. Ted Cruz during last week’s GOP primary debate that the “mainstream media” is dominated by “liberal bias.”

While there is some truth to this claim, as I point out in my article, the data paints a more complicated picture: Conservative outlets such as Fox News and (editorially) the Wall Street Journal outperform the closest left-leaning ones, CNN and the New York Times, by wide margins.

I write,

It would be fair to counter that cable news is not the only source on television, and not even the most-watched. Fox has no evening news like ABC, NBC, CBS, and PBS. The fact that, according to a recent study by the American Press Institute, “Democrats are more trusting of news from the three broadcast networks and the newswires, while Republicans are more trusting of news from cable” suggests the slant there tends to favor the Left.

However, people divide their news consumption today between mediums. That same study notes, “The 24-hour cable channels … are the source most often cited for four of the topics probed: politics, international news, business and the economy, and social issues.” So when it comes to political issues, the most common source, 24-hour cable news, is fairly evenly divided: Fox News generally has a Nielsen rating about equal to CNN’s and MSNBC’s combined.

A bit later on, I return to this point: (more…)