Posts tagged with: abraham kuyper

DSPTcolloquiumGraphicI am looking forward to presenting a paper at an upcoming colloquium in Berekely on July 16-20: “What has Athens to do with Jerusalem: Dialogue between Philosophy and Theology in the 21st Century.”

From the colloquium press release:

The Province of the Most Holy Name of Jesus (Western U.S.A.) and its center of studies, the Dominican School of Philosophy and Theology, will host a colloquium to discuss the intersection of philosophy and theology, titled: “What has Athens to do with Jerusalem? Dialogue between Philosophy and Theology in the 21st Century.” Scheduled for July 16-20, 2014, in Berkeley, California, the event will gather scholars from academia and from the Dominican Order throughout the world. Philosophers and theologians will explore the theological implications of current work in philosophy, as well as philosophical questions that arise in theology today. This is to be the first of a triennial series on the intersection between philosophy and theology.

Plenary session presenters include John Searle from the University of California at Berkeley and Michael Dodds, OP, from the Dominican School of Philosophy and Theology, as well as many others from around the world, including Edward Feser (Pasadena City College, Pasadena, California), Alfred Freddoso (University of Notre Dame), John O’Callaghan (University of Notre Dame), Michał Paluch, OP (Dominican House of Studies, Krakow, Poland), Robert Sokolowski (Catholic University of America), and Linda Zagzebski (University of Oklahoma). Details, including registration information, may be found at www.dspt.edu/conversation2014. (more…)

twinots_front1Buried in a note in my book about the economic teachings of the ecumenical movement is this insight from Richard A. Wynia: “The Lord does not ask for success in our work for Him; He asks for faithfulness.”

This captures the central claim of Tyler Wigg-Stevenson’s book, The World is Not Ours to Save: Finding the Freedom to Do Good (IVP, 2013), which I review over at Canon & Culture. As Wigg-Stevenson puts it, “Our job is not to win the victory, but to expose through our lives the victory that has been won on our behalf.”

The wrong way of understanding this insight would be to conclude that what we do on this earth really doesn’t matter. All we have to do is be “faithful,” especially in terms of our mental orientations, and that’s sufficient. But as Gilson would remind us, “Piety is no substitute for technique.” The reality that the world is not ours to save is no excuse for pursuing good irresolutely or amateurishly.
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JMM_16 2The most recent issue of the Journal of Markets & Morality, vol. 16, no. 2, has been published online at our website (here). This issue’s articles explore a range of subjects from biblical understandings of poverty, Islamic scripture, John Locke, the ills of apathy, an Eastern Orthodox view of the family and social justice, and much more.

In addition, this issue includes our regular symposium of the papers from the Theology of Work Consultation at the Evangelical Theological Society’s 2012 conference.

2013 marked several important anniversaries, as executive editor Jordan Ballor points out in his editorial, (more…)

Guidance For Christian Engagement In GovernmentChristian’s Library Press has just released the first-ever English translation of Abraham Kuyper’s Our Program (Ons Program), under the title Guidance for Christian Engagement in Government.

First published in 1879, Ons Program served as an outline for Kuyper’s Anti-Revolutionary Party. As Greg Forster argues in his endorsement, the work is as “equally profound and equally consequential” as Edmund Burke’s response to the French Revolution. Read additional praise for the book here.

To celebrate the release, CLP will be giving away three copies of the book. To enter, use the interface below. There are three ways to enter, and each will increase your odds. The contest will end Thursday night at 11:59 p.m.

a Rafflecopter giveaway

Guidance for Christian Engagement in Government

Guidance for Christian Engagement in Government

A Translation of Abraham Kuyper's "Our Program"

Blog author: jsunde
Friday, January 10, 2014
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kuyper1From CLP‘s newly released Guidance for Christian Engagement in Government, the first-ever English translation of Abraham Kuyper’s Our Program:

What we oppose is “the Revolution,” by which we mean the political and social system embodied in the French Revolution… What we combat, on principle and without compromise, is the attempt to totally change how a person thinks and how he lives, to change his head and his heart, his home and his country—to create a state of affairs the very opposite of what has always been believed, cherished, and confessed, and so to lead us to a complete emancipation from the sovereign claims of Almighty God.

The French Revolution was the first and most brazen attempt of this kind. Thus, like Edmund Burke, we do not hesitate to focus our attack on this monstrous Revolution. To forestall any misunderstanding, I ask only of my readers, be they adherents or opponents, to bear in mind that the enduring power of an idea is different from its fleeting expression in that one event.

As an idea, the Revolution turns everything topsy-turvy, such that what was at the bottom rises to the top and what was at the very top now moves to the bottom. In this way it severs the ties that bind us to God and his Word, in order to subject both to human criticism. Once you undermine the family by replacing it with self-chosen (often sinful) relationships, once you embrace a whole new set of ideas, rearrange your notions of morality, allow your heart to follow a new direction—once you do this the Encyclopedists will be followed by the Jacobins, the theory by the practice, because “the new humanity” requires a new world. What the philosophers, whose guilt is greater, did to your minds and hearts with pen and compass and scalpel (and would like even more boldly to do to your children) will be carried out by the heroes of the barricades with dagger, torch, and crowbar. (more…)

Guidance For Christian Engagement In GovernmentChristian’s Library Press has just released the first-ever English translation of Abraham Kuyper’s Our Program (Ons Program), under the title Guidance for Christian Engagement in Government.

First published in 1879 with the goal of preparing citizens for participation in the general elections, Kuyper’s stated purpose was twofold, as summarized by translator and editor Harry Van Dyke: “to serve antirevolutionaries as a guide for promotional activities and to prepare them for the formal establishment of an Anti-Revolutionary Party.”

As for what is meant by “anti-revolutionary” in this particular case, Kuyper lays the groundwork as follows:

Our movement’s first name, given its origin, is “antirevolutionary.” It took its rise from opposing something offensive, something that clashed with what is just and sacred. We are therefore at heart a militant party, unhappy with the status quo and ready to critique it, fight it, and change it. (more…)

Common Grace, Abraham Kuyper, Noah-AdamChristian’s Library Press has released the first in its series of English translations of Abraham Kuyper’s most famous work,Common Grace, a three-volume work of practical public theology. This release, Noah-Adam, is the first of three parts in Volume 1: The Historical Section.

To celebrate, CLP will be giving away two copies of the book. To enter, use the interface below. There are three ways to enter, and each will increase your odds. The contest will end Friday night at 11:59 p.m.

a Rafflecopter giveaway

Common Grace Volume 1 Part 1

Common Grace Volume 1 Part 1

Abraham Kuyper’s seminal three-volume work on the doctrine of common grace (De gemeene gratie) presents a constructive public theology of cultural engagement rooted in the humanity Christians share with the rest of the world.

AOTDid you miss Acton on Tap? You really shouldn’t miss Acton on Tap. That’s a bad idea. For instance, if you missed last night’s event, you passed up an opportunity to hear Jordan J. Ballor, Executive Editor of the Journal of Markets & Morality and author of Get Your Hands Dirty: Essays on Christian Social Thought (and Action), speak at San Chez Bistro in Grand Rapids, Michigan on the topic of the economics of the Heidelberg Catechism. He focused on Lord’s Days 50, 42, and 38 as the origin, essence, and goal of economic activity, and it was a really worthwhile talk.

But we’re nothing if not forgiving here at Acton, so if you weren’t able to be there, we’re posting the audio of Jordan’s talk below. Enjoy, and watch this space for info on our next Acton on Tap event!

Jordan J. Ballor speaks at Acton On Tap

Jordan J. Ballor speaks on the economics of the Heidelberg Catechism

Blog author: jballor
Tuesday, December 10, 2013
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Most commentators, apart from Virginia Postrel and the like, seem to think that it would be tragic for the city of Detroit to lose the art collection at the Detroit Institute of Arts (DIA) in the city’s bankruptcy proceedings. I agree that liquidating or “monetizing” the collection and shipping the works off to parts unknown like the spare pieces on a totaled car would be tragic.

Diego Rivera - Detroit Industry MuralsBut at the same time, there’s something about the relationship between the DIA collection and the city government (not to be confused with the people of the city itself) that would seem to warrant the city government’s loss of this asset. When you are a bad steward, even what little you have will be taken from you.

Now one could argue about the details of the DIA’s day-to-day operations, the compensation package for its director, and so on. But apart from these details of stewardship of the DIA itself, the real object lesson in bad stewardship has to do with the city government. Rife with structural corruption, cronyism, and incompetence, the city has been unable to provide the basic services and protection that it is responsible for, despite the best efforts of so many individuals working within the city government. So when the city cannot do the primary things it needs to do, it should lose the privilege of overseeing the secondary things, at the very least until it proves itself to be a responsible steward.
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Common Grace, Abraham Kuyper, Noah-AdamChristian’s Library Press has released the first in its series of English translations of Abraham Kuyper’s most famous work, Common Grace, a three-volume work of practical public theology. This release, Noah-Adam, is the first of three parts in Volume 1: The Historical Section.

Common Grace (De gemeene gratie) was originally published in 1901-1905 while Kuyper was prime minister. This new translation is for modern Christians who want to know more about their proper role in public life and the vastness of the gospel message. The project is a collaboration between the Acton Institute and Kuyper College.

For Kuyper, Noah provides “the fixed historical starting point for the doctrine of common grace lies in God’s establishment of a covenant with Noah, after the flood.”

As he explains further in the beginning of the book:

Until the time of Noah, everything surged back and forth in continual unrest, and was subjected to change. The curse continued its wrathful operation. But with Noah that turbulence was changed into rest through an omnipotent act of the Lord’s mercy. After the flood God provided his covenant: his covenant given to this earth, to all who were called human beings, his covenant even to the animal world and to all of nature. It extends from Noah to the Maranatha for the external order of things, in undisturbed stability, rest, and order. It is the Lord’s design. It is his sovereign good pleasure. (more…)