Olasky’s work does double-duty, however, not only chronicling this transition but cogently arguing the superiority of voluntary aid and charity, which can effectively address both spiritual as well as material aspects of poverty.
On October 31, 1998, Charles Colson came to Calvin College in Grand Rapids, Michigan to deliver the closing address at Acton’s “The Legacy of Abraham Kuyper & Leo XIII” conference, sponsored jointly with Calvin Seminary.
“This is a momentous time for the Church as we reflect on two thousand years since the birth of Christ, and as we approach the millenium. And the question, I suspect, that all of us are asking and that the Church should be asking across the board is the question the Jews asked of old after a time of great trial. And that was: How shall we then live?”
It’s always hard to sit down and write. There are a million distractions that tempt us away from the keyboard or notepad and entangle us in the details of life. Not that these details are bad. In fact, as a community focused on being On Call in Culture, many of those details are the whole purpose. (more…)
Abraham Kuyper was a profound theologian, an encyclopedic thinker, and a deeply spiritual man who believed that it is the believer’s task ‘to know God in all his works.’ In a day when secular science is seeking to establish hegemony over all knowing, and when postmodern art is threatening to bring an end to art, Kuyper’s solid, Biblical insights can help to restore perspective and sanity to these two critical areas of creation.
Speaking of the time he spent in prison for his role in the Watergate scandal, Chuck Colson said: “I couldn’t have made it without Christ in my life, I know that. But I couldn’t have made it if there wasn’t in the back of my mind a belief that God had a purpose for this.”
You’ll hear those words in “Like I Am,” a segment from the Acton Institute’s Our Great Exchange: Discover the Fullness of What it Means to Be God’s Steward small group curriculum scheduled to be released this summer. This September 2011 interview was the last Colson granted before his death on April 21, according to Prison Fellowship Ministries. The “Like I Am” segment was produced by David Michael Phelps in association with Grand Rapids, Mich.-based Gorilla Pictures for Acton Media.
We have also published “Chuck Colson and the Acton Institute,” a web-based resource page where you’ll be able to access “Like I Am” and a lot more of Colson’s Acton-related writings, interviews and media extending back almost 20 years. Of special interest is his concluding keynote address “How Now Shall We Live?” at the October 1998 Acton Institute and Calvin College conference, A Century of Christian Social Teaching: The Legacy of Leo XIII and Abraham Kuyper.
In his PowerBlog tribute to Colson, Rev. Robert A. Sirico expressed his admiration “for a man whose witness to the reality of Jesus Christ and his redemptive power was an inspiration for me to be a better priest and a better Christian. The authenticity of Chuck Colson’s conversion and the integrity of his life were evident to any honest observer.”
As Prison Fellowship and The Chuck Colson Center for Christian Worldview put it, in a joint statement, “Chuck’s life is a testimony to God’s power to forgive, redeem, and transform.”
What would our life be without books? Books teach, entertain, encourage and give invaluable perspectives that allow each of us to grow and deepen our life and faith. If we asked every person who will read this blog post about their favorite book, we would get a rich tapestry of stories full of warm memories.
And we are not alone in our love for books. Read a few of these wonderfully emotive quotes: (more…)
As part of the On Call in Culture community, we are interviewing people in different areas of work to showcase what being On Call in Culture looks like on a daily basis. Today we’re introducing Ed Moodie, an environmental engineer at Stepan, a global manufacturer of specialty and intermediate chemicals used in consumer products and industrial applications. (more…)
John Schmalzbauer, who teaches in the Department of Religious Studies at Missouri State University where he holds the Blanche Gorman Strong Chair in Protestant Studies, concludes about the situation sixty years after the founding of the Reformed Journal:
Though the surnames remain the same, American politics has changed. Defending Franklin Roosevelt, Lester DeKoster once wrote that “laissez faire has never been Calvinism’s way.” A loyal New Deal Democrat, DeKoster was also an outspoken advocate of the free market, arguing that “The Lord God is a free enterpriser.” Today it is harder to find a pro-market advocate of the welfare state.
In 2012, Reformed intellectuals are divided on economic matters. While the ecumenical Acton Institute uses Abraham Kuyper to advocate for free market principles, scholars like Nicholas Wolterstorff speak of social justice.
Which vision represents the true neocalvinist approach? Can a Reformed understanding of social justice be reconciled with a vigorous defense of the free market? The Reformed Journal used to be the arena in which these questions were discussed; is there such an arena today?
As someone who came to the Reformed tradition as an adult (with a French-Canadian surname, no less!), the recent history of Reformed and specifically neo-Calvinist approaches to social questions is important. It helps us understand how the intellectual atmosphere of Grand Rapids, and by extension some significant portion of broader evangelicalism, has been formed. And to know where we are going, we must know where we have come from.
Phillip Long is a professor of Bible and Biblical Languages at Grace Bible College in Grand Rapids, Michigan and blogs over at Reading Acts. Phil does not normally review this kind of book, but was drawn to it due to Abraham Kuyper’s popularity and his contribution to worldview issues today.
Long shares some good observations and this book and its relevance for Christianity today, particularly those with an aversion to the study of science and the pursuit of a career in art.
This issue of the journal (14.2) is actually a theme issue on Modern Christian Social Thought. Accordingly, all ten articles engage the history and substance of various approaches to Modern Christian Social Thought, with special emphasis on the Reformed and Roman Catholic traditions.
There is also another installment of our Controversy section, featuring a three-way debate over the question, “Does Libertarianism Tempt Some Catholics to Stray from Catholic Social Thought?”
As always we have another thorough collection of first-rate book reviews from top scholars and experts in the fields of theology, ethics, and economics.
Lastly, our Status Quaestionis section includes two works from the nineteenth century which have never before been translated into English: “Critical Analysis of the First Concepts of Social Economy” (1857) by Luigi Taparelli, SJ and “Christ and the Needy” (1895) by Dutch theologian and statesman Abraham Kuyper. All in all, it may possibly be our largest issue yet. (more…)