In this short talk, Rev. Robert A. Sirico, co-founder and president of the Acton Institute, offers some general observations about this week’s meeting between President Obama and Pope Francis at the Vatican, and reflects on the differences in philosophy that make a Presidential/Papal alliance such as what occurred during the time of Ronald Reagan and Pope John Paul II unlikely.
Today was the day for our event highlighting the growing problem of human trafficking, and a great panel discussion it was; we’ll be posting video from the event soon. In the meantime, you’ll have to be satisfied with the following clip, featuring Acton Communications Specialist Elise Hilton. She joined host Emily Linnert on WOOD TV 8‘s Daybreak show here in our hometown of Grand Rapids, Michigan to discuss the human trafficking crisis.
Acton Institute Director of Research Samuel Gregg joins hosts John Hall and Kathy Emmons on It’s The Ride Home on Pittsburgh’s 101.5 FM WORD to discuss President Obama’s scheduled visit this week in Rome with Pope Francis. Gregg notes the differences in worldview between Francis and Obama, and contrasts the likely relationship between the current pope and president with the more well-known relationship between an earlier pope and president, John Paul II and Reagan. You can listen to the interview using the audio player below.
On Tuesday at 10:00 a.m. ET, the Supreme Court will hear oral arguments on Sebelius v. Hobby Lobby Stores, Inc. and Conestoga Wood Specialties Corp. v. Sebelius, both of which will have a profound impact on the future of religious liberty and freedom of conscience in America.
Thus, Hobby Lobby supporters across the country have been invited to offer their prayers in support of the company, and I encourage you to participate. You can help spread the word by changing the avatar on your social media accounts and posting with the hashtag #PrayForHobbyLobby. Although the Court will be hearing arguments tomorrow, I would encourage us to begin our intercession today.
The government is telling the Hobby Lobby owners, the Green family, that their free exercise rights aren’t relevant because they run a corporation. They’re telling these Anabaptist woodworkers and the Catholic Little Sisters of the Poor and ministries of all sorts all over the country that what’s at stake is just the signing of some papers, the payment of some money.
Our government has treated free exercise of religion as though it were a tattered house standing in the way of a government construction of a railroad; there to be bought off or plowed out of the way, in the name of progress … (more…)
Last week, Acton welcomed Lawrence Reed to the podium of the Mark Murray Auditorium for his Acton Lecture Series address, entitled American Presidents: The Best and the Worst. Reed, the President of the Foundation for Economic Education, tackled the subject with his usual grace and an evident (and praiseworthy) passion for the protection of the individual liberties of average citizens from the ever-expanding power of central government. Reed’s address is now available in full on YouTube, and is posted below. Additionally, we have a bonus edition of Radio Free Acton for you, as Paul Edwards took some time following the lecture to speak with Reed; you can listen via the audio player below the YouTube window.
In this edition of Radio Free Acton, Paul Edwards goes behind the scenes at the premiere of For the Life of the World: Letters to the Exiles, the new curriculum produced by the Acton Institute that examines God’s mission in the world and our place in it. Edwards looks at the curriculum itself, speaks with some of the folks who made it, and gauges audience reaction to the premiere. You can listen via the audio player below:
“It’s important to talk about liberty, but not in isolation,” says Samuel Gregg, Research Director for the Acton Institute. “Our language should reflect the truth that reason, justice, equality, and virtue make freedom possible.”
At some point, for instance, those in the business of promoting freedom need to engage more precisely what they mean by liberty. After all, modern liberals never stop talking about the subject. Moreover, if the default understanding of freedom in America is reduced to Justice Anthony Kennedy’s mystery clause (“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”), then liberty’s meaning will be very difficult to integrate with any substantive commitment to reason. That should worry freedom-lovers, because in the absence of reason we can have no principled objection—as opposed to mere emotional unease—to unjust suppressions of freedom by the sophistical, powerful, or ruthless.