Posts tagged with: africa

A model highlighted from Africa Fashion Week

A model highlighted from Africa Fashion Week

We’ve all seen the pictures: a little African boy wearing nothing but an dirty, over-sized t-shirt emblazoned with the logo of a U.S. sports team, or a little African girl, dressed in rags and pitifully surrounded by flies.

As you might imagine, Africans don’t particularly appreciate the rest of the world viewing them this way.

Frustrated by the constant images of poverty and disaster, a new Twitter movement started by young Africans shows that the continent is much more diverse and complicated than the mainstream media’s portrayal. The hashtag #TheAfricaTheMediaNeverShowsYou has been tweeted by more than 45,000 in the past month.

Diana Salah (@lunarnomad), a 22-year-old Somali-American student living in Seattle, helped to start the social media campaign, she told Fusion: “I got involved because growing up I was made to feel ashamed of my homeland, with negative images that paint Africa as a desolate continent.

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Blog author: ehilton
Thursday, June 11, 2015
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Children forced to fight for Boko Haram

Children forced to fight for Boko Haram

Boko Haram, the militant Islamist group in Nigeria, is infamous for kidnapping girls. Last year, everyone from Wall Street to Hollywood got in on the [ineffective] #BringBackOurGirls social media campaign after Boko Haram kidnapped dozens of Christian school girls.

But what about the boys?

Boko Haram has a pseudo-military arm. Which means they need soldiers. And they can’t recruit legitimately. That means they kidnap boys.

Many are themselves victims of terror: child soldiers, abducted from their families and forced to join the ranks of the “holy” warriors. Although it is hard to know exactly how many, nongovernmental agencies estimate they number at least in the hundreds. (Some estimates suggest fully 40% of fighters are children.) The group has published videos of training camps where children, called the “Cubs of the Caliphate,” are trained to fight.

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Ilunga Malea Shabani

Ilunga Malea Shabani

A refugee camp, by definition, is meant to be temporary. Yet, in many places in Africa, young people know nothing but life in a refugee camp. And they are wasting away – perhaps not physically, but mentally, emotionally and in terms of feeling useful.

In Tanzania, Ezad Essa explored some of these camp, talking to young people.

Ilunga Malea Shabani, 26, says he does not recall his journey to Tanzania well.

It was some time in 1997 when major fighting broke out in South Kivu province in the Democratic Republic of Congo.

His uncle and aunt grabbed him and fled across Lake Tanganyika into Tanzania.

That was 18 years ago.

He hasn’t heard about the fate of his parents since. The only world he knows is the Nyarugusu refugee camp where he has lived since he was an eight-year-old boy.

“I have never been out of the camp. I have seen things on my phone, like pictures from Cape Town,” he says with a grin …

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CARDINAL SARAH GIVES HOMILY DURING ANNIVERSARY MASS IN HAITI

Cardinal Robert Sarah (CNS photo/Paul Jeffrey)

Writing at Crisis Magazine, Acton’s director of research Samuel Gregg, recently discussed the significance of the Catholic church in Africa and Cardinal Sarah’s new book. At the 2014 Synod on the family, German theologian Cardinal Walter Kasper, argued that Africans “should not tell us too much what we have to do” regarding challenges facing the modern family. Prefect of the Congregation for Divine Worship, Cardinal Robert Sarah, recently wrote “Dieu ou Rien” (“God or Nothing”) with French journalist Nicolas Diat on why the opposite is true. Gregg describes the book:

the universal Church should be listening more to Catholics who come from cultures where the faith is flourishing, and much less to those preoccupied with the concerns of particular Western European churches: churches that are fabulously wealthy in material terms but spiritually-moribund by any standard.

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Bob Geldof

Bob Geldof

Good story in the Wall Street Journal today about rocker-activist Bob Geldof and how he’s spearheading a push by private-equity firms into Ethiopia to effect a “historic shift from aid to trade.” Investments are flowing into private sector projects such as a flower farm, a juice company, pipeline building and commodity exchanges.

A number of high-profile investors have recently shown up here. KKR & Co., the New York-based private-equity firm, last summer bought control of a rose farm, Afriflora, for about $200 million, its first investment in Africa. Blackstone Group plans to build a $1.35 billion pipeline to bring gasoline to the capital, Addis Ababa. Hedge-fund manager Paul Tudor Jones is backing a $2 billion geothermal power project.

The investors are following in the footsteps of Irish punk rock singer turned activist Bob Geldof, whose Live Aid concerts 30 years ago this summer raised about $145 million for the victims of a devastating Ethiopian famine. Mr. Geldof now chairs 8 Miles LLP, a London-based private-equity firm that invests in Ethiopia. 8 Miles raised a $200 million fund in 2012; Mr. Geldof put in a few hundred thousand dollars. “They don’t have to die in vast numbers before we pay attention,” Mr. Geldof said in an interview. “The potential rewards in Africa are far greater than anywhere else.”

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Bishop Emmanuel Badejo of Oyo, Nigeria

Bishop Emmanuel Badejo of Oyo, Nigeria

Bishop Emmanuel Badejo of Oyo, Nigeria and newly appointed Chairman of Communications for the African bishops, has some strong words for the West. Bishop Badejo believes help for Nigeria in fighting Boko Haram has been withheld because of Nigerians refusal to accept population control tactics from the Western world.

In a lengthy interview given in Rome, Badejo discusses his thoughts the Nigerian government, Boko Haram and Western policies and values.

In Yorubaland, human dignity and human life are sacred. Christianity came to baptize that. No one would convince me to accept that Christianity came just for the respect of human life. We had that before. You don’t just go ahead and kill somebody. There are many proverbs which encompass Yoruba wisdom. They say: you don’t fight until the point of death. When you have a fight, a disagreement or a conflict, you don’t go to the point of death, because you never know what happens tomorrow, and who you might need tomorrow.

I think that this lack of a cultural fiber, the maladministration of the past, the dissolution of the premises of a democratic government, and the millions of young people who have been left on the streets with no promise, no capacity at all, already prepared great ground for Boko Haram. It has something to latch on to.

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nigeria-boko-haramWhat’s going on in Nigeria?

During an attack that started January 3 and continued through this past weekend, the African Islamic militant group Boko Haram opened fire on 16 northern Nigerian villages. The death toll estimates range from 200 to as many 2,000 people.

Another 10,000 people who managed to escape have fled to neighboring Chad. Many Nigerians drowned in an attempt to cross Lake Chad to escape what is now described as  the “deadliest massacre” in the history of Boko Haram.

Over the past six months, Boko Haram has taken control of more than two dozen towns in northeast Nigeria, most of them in Borno State, and launched attacks into Chad and Cameroon. As Alexis Okeowo notes, their territory now nearly equals the Islamic State’s in Iraq and Syria.

What happened this weekend?

A girl believed to have been no more than 10 years old detonated a bomb concealed under her veil at a crowded northern Nigeria market on Saturday, killing as many as 20 people and wounding many more.

The explosion is believed to be a new tactic in the Islamists’ campaign with Boko Haram’s decision to use perhaps their youngest-ever suicide bomber.

What was the recent criticism by the Catholic archbishop?
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Members of Band Aid in 1984

Members of Band Aid in 1984

In last week’s Acton commentary, “The Worst Christmas Song Ever,” Jordan Ballor touched on the well-intentioned yet harmful message shared by “Do They Know It’s Christmas?” the 1984 song produced by the music group, Band Aid, in response to the famine that struck Ethiopia.

Ballor describes the context and some of the song’s lyrics:

The song describes Africa largely as a barren wasteland, ‘Where the only water flowing is the bitter sting of tears.’ It continues in this vein. Africa, the onetime breadbasket of the Roman Empire and home of the Nile River is a land ‘where nothing ever grows, no rain nor rivers flow.’ The title question likewise plays into the supposed desperation of the continent. The only ‘Christmas bells that ring there are the clanging chimes of doom.’ The response to this call is supposed to be charity from the affluent West, to ‘feed the world’ and thereby ‘let them know it’s Christmastime again.’

The song perpetuates an image of Africans as helpless and dependent on outside assistance to support their well-being. It is true that dire situations exist and increased awareness and emergency aid is needed to prevent loss of life, outbreak of disease, and other severe conditions. But overall, do negative depictions serve to accurately portray people in the “developing world,” and their capacity for producing innovation and change in the areas in which they live?

This is the question I pose in the PovertyCure blog article, “The Hopeless Results of Graphic Poverty Imagery,” which highlights the 1984 Christmas Song and similar versions that have been produced since.

I argue that depicting Africans as incapable and destitute ultimately neglects their true nature as human beings. Though it is true that poverty exists in some corners of Africa (and this should not be ignored), a vibrant, energized environment can be witnessed in many others. There are thousands of entrepreneurs like Senegalese entrepreneur, Magatte Wade, who are establishing creative solutions and finding new markets for business and trade.

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globalslaveryindexThere are 35.8 million people living in some form of modern slavery, claims the Global Slavery Index. The Index is a report produced by the Walk Free Foundation, a global human rights organization dedicated to ending modern slavery.

This year’s Index estimates the number of people in modern slavery in 167 countries, and includes an analysis of what governments are doing to eradicate the this form of human suffering.

According to the Index, of those living in modern slavery 61 percent are in five countries: India, China, Pakistan, Uzbekistan, and Russia.

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Ramatu Usman, whose 6-year-old son is still missing after a Boko Haram attack

Ramatu Usman, whose 6-year-old son is still missing after a Boko Haram attack

Those schoolgirls captured by Boko Haram? Most are still missing. A boys’ school was bombed. Boko Haram says it wasn’t them, but the people don’t believe them.

In Nigeria, for many people, life is about staying one step ahead of Boko Haram, trying to safeguard their children from getting swept up in the claws of this evil entity.

In neighboring Adamawa state, almost 9,500 displaced people now live in a giant camp — one of five for displaced people in the area. They’ve found refuge in what was a youth center outside Yola, the state capital. The buildings are crammed full of residents. Newcomers are being housed in large green tents.

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