On Tuesday eveninig, Anthony Bradley – Acton Research Fellow and associate professor of theology at The King’s College in New York City – joined host Sheila Liaugminas on Relevant Radio’s A Closer Look to discuss the sensitive topic of race relations in America, especially in light of the verdict in the George Zimmerman case in Florida. Bradley gives his perspective on the state of race relations, and offers advice on how people of good will can have honest and forthright discussions about issues of race.
You can listen to the interview via the audio player below.
In a recent interview with Peter Enns, author and theologian N.T. Wright notes that in America, “the spectrum of liberal conservative theology tends often to sit rather closely with the spectrum of left and right in politics,” whereas, in other places, this is not quite the case:
In England, you will find that people who are very conservative theologically by what we normally mean conservative in other words, believing in Jesus, believing in his death and resurrection, believing in the trinity are often the ones who are in the forefront of passionate and compassionate social concern of a sort which if were you to transport it to America would say, oh, that’s a bit left wing.
I think what I want to do is to uncouple some of the connections which people have routinely made, particularly in America, and to say actually the whole idea of a spectrum, whether it’s theological or political, is probably very misleading because there are all sorts of insights that we need. We need to get them from bits of the Bible we don’t normally expect and perhaps from people in bits of the church we don’t normally expect.
Such liberal/conservative match-ups certainly exist, and tend to differ regionally as Wright indicates. But I’m not so sure the mere existence of such differences provides all that special of an occasion for “uncoupling” one’s connections. Though I can appreciate certain aspects of Wright’s various attempts to prod us outside of claustrophobic spectrum-think, he’d do well to stretch his own legs while he’s at it.
I, for one, have read far too many of Wright’s books and lectures, absorbing striking insights and compelling exegesis, only to find out by chapter 4 or 5 that all of his enriching talk of “putting the world to rights” crumbles apart in basic application. But alas, where I come from, being “in the forefront of passionate and compassionate social concern” is, well, a bit right wing. (more…)
May 1st was Law Day across America, and here in Grand Rapids, the Acton Institute joined the Catholic Lawyers Association of West Michigan to sponsor a Law Day Celebration at the St. Cecilia Music Center. The chosen theme for Law Day this year was “Realizing the Dream: Equality for All,” and responsibility for delivering a keynote address on that theme fell to Acton President Rev. Robert A. Sirico, who reflected on the role of faith in the legal profession in a time of great turmoil in society, in part because of the way that the law is currently being used to effect social change.
The event also featured the presentation of the Catholic Lawyers Association of West Michigan’s Thomas Moore Award to Michigan Court of Appeals Chief Judge William Murphy.
You can listen to that presentation, as well as Rev. Sirico’s address, using the audio player below.
From the American Enterprise Institute: “It’s what makes America, America.”
The Pilot, a South Pines, N.C. newspaper, recently featured a review of Samuel Gregg’s Becoming Europe by Don Delauter. He says:
This is a scholarly work in which the author presents a review of the historical path which led relentlessly to the social and economic cultures of modern day Western Europe. He discusses how America diverged from the European course in important ways which until recently fostered the free enterprise Americans have enjoyed.
However, the future of this phenomenal record of achievement is at risk. Gregg believes that “Europe is the canary in the coal mine” for America.
Gregg notes that America joined the welfare state community somewhat late. The New Deal of the 1930s and the Great Society from the Johnson administration were the giant leaps forward. With few interruptions America has maintained a course toward becoming a deficit-spending welfare state, in short, “becoming Europe.”
Gregg concludes that “it would be a grave error for America to go down the European economic path, and not simply because it would result in less economic prosperity. The moral and political cost, in terms of reduced freedom, is simply not worth it.”
The review ends with this sobering thought: “A very worthwhile read, but it may be too late.”
With the expansion of economic freedom and the resulting material prosperity, we’ve reached an unprecedented position of personal reflection and vocation-seeking. This is a welcome development, to be sure, but as I’ve written recently, it also has its risks. Unless we continue to seek God first and neighbor second, such reflection can quickly descend into self-absorbed and unproductive naval-gazing.
Thus far, I’ve limited my discussion to the ways in which privilege and prosperity can impact our views about work outside of the home, but we needn’t forget the side effects that modernity might foster in an area that often consumes the rest of our daily lives: the family.
Just as most of our ancestors had few choices about where they glorified God in business (toiling for the feudal landowner), they also had few choices when it came to raising families (who they married, how many children they had, etc.). Whether due to lack of contraception, more practical material/financial concerns, or any number of other factors, for most families, children were simply a given.
Today, much like in our approaches to job-seeking, child-bearing has come to involve a significant degree of choice, and the overriding choice of the day seems definitive. As Jonathan Last points out in his book, What to Expect When No One’s Expecting: America’s Coming Demographic Disaster, birthrates in the Western world are in a free fall, with more and more adults opting for fewer and fewer kids, if any at all. Last offers plenty of nuances as to why this is happening, pointing to a “complex constellation of factors, operating independently, with both foreseeable and unintended consequences.” But on the whole, he concludes that “there is something about modernity itself that tends toward fewer children.” (more…)
“While president, Calvin Coolidge warned Americans that if it was the federal government that came to their mind when they thought of ‘the government,’ it would prove costly,” writes Ray Nothstine in this week’s Acton Commentary. But as Nothstine points out, everywhere we turn the federal government is increasingly visible and intrusive. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
On National Review Online, Acton Research Director Samuel Gregg reflects on President Obama’s State of the Union address last night, and flags the “reality-denial” that is expressed by “a few token references to free enterprise and rewarding individual initiative (to reassure us we’re still living in America instead of just another declining European social democracy).” More:
Judging from the president’s remarks, you’d never guess we just had a negative quarter of economic growth; or that the unemployment rate just ticked up again; or that millions of Americans have simply given up looking for work; or that Obamacare is (as predicted) already driving up the health-care costs that the president claimed are falling (just ask those businesses busy shifting thousands of employees into part-time positions in order to cap their exploding health-care costs); or that . . . again, I fear I am belaboring the point.
What’s the plan from the White House?
… we hear the president tell us, yet again, that we need to pump more money into universities and colleges. Never mind the higher-education bubble, which is going to implode sooner than most people think. We’re also told that we need to develop high-speed rail. One wonders if anyone has asked people in the People’s Republic of California how that’s working out. Then there is the apparently endless promise of green energy, which, despite the billions of taxpayer dollars poured into it, hasn’t actually created that many jobs at all. In addition to all this, we are now informed we must raise the minimum wage. Never mind all the evidence underscoring just how much damage minimum-wage laws do to the job prospects of the poor and many young people, not to mention newly arrived immigrants who just want a chance to start working.
Read “Rhetoric versus Reality” by Samuel Gregg on NRO.
And pick up a copy of Gregg’s new book Becoming Europe: Economic Decline, Culture, and How America Can Avoid a European Future here.
Thanks to RealClearPolicy for linking.
As I noted last week, my review of Nicholas Eberstadt’s Nation of Takers: America’s Entitlement Epidemic appears in the current issue of The City, a fine publication produced by Houston Baptist University.
Eberstadt provides an important service in bringing home the fiscal realities of the spending crisis facing the American government. But Yuval Levin’s brief reply was, for me, the high point of the book, as it emphasized the indispensability of the so-called “third sector” in social analysis. Eberstadt’s case is helpful for drawing sharp lines, but it’s also worth taking a step back to appreciate the real complexity of the situation.
This is in part why I find any dichotomous breakdown of the situation, whether it pits “makers” against “takers” or the proletariat against the bourgeosie, to be insufficient.
When you have a fuller picture of society than is provided through merely political lenses, it becomes far more difficult to determine who is really a maker and who is really a taker. Or as Joseph Sunde puts it in his review,
The moment we disregard the value in varying social and institutional relationships—beginning with a holistic disregard of the distinct responsibilities of the government vs. the business vs. the school vs. the church vs. the father vs. the daughter vs. the grandmother—is the moment we should expect to see “dependency” become warped toward a one-sided “entitlement archipelago” that serves the self, and little else.
As for the complexity of modern society, Herman Bavinck describes things this way, in a manner that helpfully complicates any simple oppositional narrative:
Current society displays in every respect the greatest inequality and the richest diversity, far greater inequality and diversity than its opponents usually imagine. For they divide society actually into only two classes: the filthy rich and the dirt poor, the superpowerful and the powerless, the abusers and the abused, tyrants and slaves. But the real society, the society that lives and breathes, does not look at all like that; the diversity is far greater, so great that no one can form a complete picture of it. The filthy rich constitute a very small minority, and of these people, membership along a continuum proceeds down to the bottom not by a big leap but rather in terms of a gradual slope in various degrees and in various stages.
For more on these matters, I highlight Bavinck’s insight and the phenomenon of natural diversity, particularly in economic terms, in a recent paper, “The Moral Challenges of Economic Equality and Diversity.”