Posts tagged with: Behavior

KuyperEtch (1)The Obama administration’s HHS mandate has led to significant backlash among religious groups, each claiming that certain provisions violate their religious beliefs and freedom of conscience.

Yesterday’s Supreme Court ruling was a victory for such groups, but other disputes are well underway, with many more to come. Even among many of our fellow Christians, we see a concerted effort to chase religious belief out of the public square, confining such matters to Sunday mornings, where they can be kept behind closed doors.

In navigating these tensions, Abraham Kuyper’s Our Program (Ons Program) offers a wealth of perspective, particularly when it comes to how Christians ought to think about their role in the broader society. Recently translated under the title Guidance for Christian Engagement in Government, the book contains an entire chapter in opposition to a “secular state,” including a marvelous bit on freedom of conscience that’s worth excerpting at length.

“There should be freedom of expression, freedom of belief, freedom of worship,” Kuyper writes, “but above all, the root of all these freedoms: freedom of conscience.”

The conscience marks a boundary that the state may never cross.

The limits to state power reside in the will of God. Government has as much power as God has assigned to it. No more; no less. It sins if it leaves unused a portion of the power assigned to it, but also if it arrogates to itself any power that is not assigned to it.

There is only one power without limits: the power of God, whence it is called almighty power. Anyone who accords the state the right to exercise power as if it had no limits is guilty of “deifying” the state and favoring “state omnipotence.” That is not indulging in “oratorical phraseology” but simply indicating a purely logical concept. [emphasis added, here and in any bolded text hereafter]

Kuyper certainly believes that government has a role to play, noting that “government alone has public power,” granted by God, “whereas all other organizations in and of themselves are of a private nature.” (more…)

Blog author: jballor
posted by on Monday, June 2, 2014

Soup-NaziIn an article in the Journal of Markets & Morality, Ryan Langrill and Virgil Henry Storr examine “The Moral Meanings of Markets.” They argue that “traditional defenses of the morality of the market tend to inadequately articulate the moral meanings of markets.” Such defenses tend to argue from practical, even pragmatic or utilitarian, grounds.

But for Langrill and Storr, “markets depend on and promote virtue.” Evidence of this virtue in the marketplace, they argue, is that “consumers are often willing to pay a premium and workers are often willing to work at a discount in order to interact with honest, trustworthy, faithful, and even loving (i.e., charitable) brokers and merchants.”

A recent study seems to contradict this finding, however, noting that at least in some circumstances rude behavior by retail clerks increases sales. Today at Think Christian in “The Paradoxical Appeal of Rude Sales Clerks,” I explore these findings and put them within the broader context of what it might mean to “ration by rudeness.”

Read more: Ryan Langrill and Virgil Henry Storr, “The Moral Meanings of Markets,” Journal of Markets & Morality 15, no. 2 (Fall 2012): 347-362

Blog author: jcarter
posted by on Wednesday, May 21, 2014

A new study focusing on the demographic effects of abortion in the United States brings to light what one scientist calls truly astounding findings. The demographic changes will even affect America’s economy. “There is no such thing as economic growth going hand-in-hand with declining human capital,” says Elise Hilton in the second of this week’s Acton Commentary.

The United States is facing a very difficult economic, educational, and sociopolitical outlook. We will have fewer workers, fewer small businesses and more dying small towns. There will be fewer teachers, fewer students, and more closed schools. We’ll have smaller families and more children not knowing what it means to have siblings, cousins, aunts and uncles. A smaller population is not a good thing; it means the loss of many cherished American ideals. Our way of life is at stake. That is not a dramatic over-statement; it is a simple fact.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

Anti-Abortion Activists Demonstrate Outside The Supreme CourtWhat was the Greece vs. Galloway case about?

The short answer: The constitutionality of saying religiously specific prayers (e.g., praying in Jesus name) at government meetings and functions.

The (slightly) longer answer: In the town of Greece, located in upstate New York, the Town Board sessions were opened by a prayer from local clergy, mostly leaders of Christian congregations although in a few instances members of other faith traditions offered the invocation (a Jewish man, a Baha’i leader, and a Wiccan). The Second Circuit Court ruled the prayers were unconstitutional since they aligned the town government officially with a particular faith — Christianity. The case was appealed to the Supreme Court.

What was the Supreme Court’s ruling?

In a 5-4 decision, split along traditional right-left lines with Justice Kennedy joining the majority, the court ruled that the town’s practice of beginning legislative sessions with prayers does not violate the Establishment Clause of the First Amendment. Justice Kennedy’s opinion for the Court concludes:
(more…)

Blog author: jballor
posted by on Friday, February 14, 2014

SharkBloodHOCOver at The American Culture, I have some thoughts about the first season of House of Cards ahead of the premiere of the second season today.

As many have noted, the drop of the Netflix exclusive today coincides with Valentine’s Day, and there have been some serious considerations about how to plan for the contingency that only one of the partners in a couple enjoys the show.

But the question of love is also a helpful analytic device for understanding the show’s protagonist, Frank Underwood. Early on in the show we see that Frank and Claire are well-matched. Frank professes his affection for her in one of his Shakespearean asides to the audience: “I love that woman. I love her more than a shark loves blood.” Frank has a rather curious love for Claire, however. He loves her for what she can do for him, for her shared disposition toward power. When their interests clash, we see what Frank’s priorities really consist in.

In the TAC piece, I draw heavily on Augustine to explore the depth of Frank’s pathological pursuit of power. It’s clear that despite his profession of love for Claire that what Frank really loves is himself and what he lusts for most is consolidating and collecting power. Augustine wonders at this all-too-human tendency: “There are many different kinds of lust, of which not a few have names peculiar to themselves, while others have not. Who, for example, could easily give a name to the lust for mastery, though the evidence of civil wars shows how great a sway it has over the minds of tyrants?”

The tradition does in fact name this desire, the lust for power, the libido dominandi.

At one point Frank makes clear what he seeks in another of his fourth-wall addresses. In speaking of one of his former proteges, Frank bemoans “such a waste of talent. He chose money over power – in this town, a mistake nearly everyone makes. Money is the McMansion in Sarasota that starts falling apart after 10 years. Power is the old stone building that stands for centuries.”

As Michael Novak has observed, this kind of lust is far more pervasive and dangerous than more mundane grubbing after money: “Lust for power–superbia–is deeper, more pervasive, and more widespread than lust for wealth–cupiditas.” Here Novak connects pride (superbia) with the lust for power, and it is Underwood’s exceeding self-love that leads to his particular brand of politics without romance.

Blog author: jsunde
posted by on Tuesday, December 31, 2013

????????????????????????????????????In a recent piece for the Wall Street Journal, Emory economics professor Paul H. Rubin makes an interesting argument about the way economists tend to over-elevate and/or misconstrue the role of competition in the flourishing of markets.

“Competition plays a supporting role,” he argues, but “cooperation makes markets thrive”:

The way we use the term competition instead of cooperation fosters anti-market bias. “Competition” carries a negative connotation because it implies winners and losers, and our minds naturally feel sympathy for the losers. But cooperation evokes a positive response: It’s a win-win situation with no losers. And in fact the word competition doesn’t depict market activity as aptly as the word cooperation. The “competitive economy” would be better described as the “cooperative economy.”

Consider the most basic economic unit, the transaction. A transaction is cooperative because both parties gain from a voluntary exchange. There is competition in markets, but it’s actually competition for the right to cooperate. Firms must compete for the privilege of selling to consumers—for the right to cooperate with consumers. Workers compete for the right to cooperate with employers. Competition matters because it ensures that the most efficient players will gain the right to cooperate on the best terms available. But competition plays a supporting role, while cooperation makes markets thrive. (more…)

Blog author: johnteevan
posted by on Tuesday, December 17, 2013

Artemisia tridentata wyomingensis (5042178398)When we think of our freedoms and how they are basic to our society yet freedoms seem to be out of control in so many ways since the 1960s, we probably need to pull back and consider those freedoms from a new perspective. So let’s consider playing the piano. I am free to play the piano in that pianos are available, piano teachers are available, and there is no regulation or social stigma that prevents me from acquiring or learning the piano.

I have liberty when it comes to pianos. However, I am not currently free to play the piano well nor can I demonstrate any such ability nor can I know the joys of learning, memorizing, and playing a piece such as I heard at a Second Sunday concert this month. I have two liberties here: the freedom to acquire a piano and the freedom to do the hard work of learning to play it well. I must not confuse the two liberties.

As for American freedoms I must not think that because I have the liberty to get a job I should be paid as if I were already trained and experienced or just because I have endless freedoms in moral areas that I can choose any path and still have satisfying relationships at home, with friends, or at work.

By the way: almost 80% of 493,000 pianos made in 2012 were low-end Chinese ones. Chopin and Debussy’s pianos were made by Pleyel a French company that is going out of business this month.

Blog author: jballor
posted by on Wednesday, November 6, 2013

Bansky No StoppingOver at the University Bookman today, I review John Lanchester’s novel Capital. I recommend the book.

I don’t explore it in the review, “Capital Vices and Commercial Virtues,” but for those who have been following the antics of Banksy, there is a similar performance artist character in the novel that has significance for the development of the narrative.

As I write in the review, the vice of envy, captured in the foreboding phrase, “We Want What You Have,” animates the book. Capital “provides a richly textured and challenging narrative of the challenges of affluence, the temptations of materialism and envy, and the need for true human community expressed in a variety of social institutions.”

I note the insights of my friend and colleague Victor Claar in the review, and for a more thorough academic engagement of the ethics and economics of envy, check out our co-authored paper recently accepted for publication in Faith & Economics, “Envy in the Market Economy: Sin, Fairness, and Spontaneous (Dis)Order,” as well as my piece slated to appear in Philosophia Reformata, “The Moral Challenges of Economic Equality and Diversity.”

Two weeks ago I attended a lecture at Grand Valley State University (GVSU) by Jonathan Haidt, author, among many other books and articles, of the book The Righteous Mind: Why Good People are Divided by Politics and Religion. Haidt is a social psychologist whose research focuses on the emotive and anthropological bases of morality. His talk at GVSU for their Hauenstein Center for Presidential Studies and Business Ethics Center, focused mostly on the question of the roots of our political divides in the United States and how to move our public discourse in a more civil direction. (more…)

Blog author: jsunde
posted by on Thursday, September 12, 2013

In his latest column, Tyler Cowen points out that whatever economic recovery we’ve experienced has “largely bypassed young people,” arguing that such a development is bound to have an impact for years to come:

For Americans aged 16 to 24 who aren’t enrolled in school, the employment picture is grim. Only 36 percent are working full time, down 10 percentage points from 2007. Longer term, the overall labor-force participation rate for that age group has dropped 20 percentage points for men and 14 points for women since 1989.

This lack of jobs will damage the long-term careers of a big chunk of the next working generation. Not working after you finish school very often means missing out on developing the skills and habits that will serve you well later on. The current employment numbers are therefore like a telescope into the future labor market: a 23-year-old who is working part time as a dog walker, yoga instructor or retail clerk may be having fun, but perhaps will receive fewer promotions as a 47-year-old.

Cowen notes a higher minimum wage as one potential culprit, but argues that “the root causes run much deeper,” ranging from increasing uncertainty to expanding globalization to a newfound pickiness among employers. Arnold Kling offers some additional hypotheses, including the idea that decreases in child-rearing among the young-and-able will likely lead to decreases in a need or desire to work full-time. (more…)