By Dylan Pahman
Portrait of a Child Prince, Wikimedia Commons
“Anyone concerned with the future,” wrote Sergius Bulgakov,
is most anxious about the younger generation. But to be spiritually dependent on it, to truckle to its opinions and take it as a standard, testifies to a society’s spiritual weakness. In any case, an entire historical period and the whole spiritual tenor of intelligentsia heroism are symbolized by the fact that the ideal of the Christian saint, the ascetic, has been replaced here by the revolutionary student.”
Bulgakov is writing in 1909 about the young, sectarian intellectuals of Russian society, who according to Nicholas Berdyaev were “artificially isolated from national life.” They had taken upon themselves a sort of megalomania, assuming to be the heroic saviors of Russia, a sort of atheistic incarnation of Providence. The student, full of passion and idealism, had become the Übermensch for educated Russians, only barely subdued by the failed revolution of 1905. To Bulgakov, this idealizing of the youth amounted to a “spiritual pedocracy.” Russian society looked to the youth—the least experienced and therefore least wise—for spiritual leadership. Are we making the same mistake in America today? (more…)
